Muhammad bin al-Muthna - al-Zaman

A person should not enter into a transaction when his brother (had already entered into but not finalised), and he should not make proposal of marriage upon the proposal already made by his brother, u

A hadith like this has been narrated on the authority of" Abdullah b. 'Umar (Allah be pleased with them) but with a slight variation of words.

The most worthy condition which must be fulfilled is that which makes sexual intercourse lawful. In the narration transmitted by Ibn Muthanna (instead of the word" condition" ) it is" conditions".

" I married a woman."

When any one of you is invited to a feast, he should accept. 'Ubaidallah took this feast to be a wedding feast.

When any one of you is invited to a feast, he should accept it. He may eat if he likes, or he may abandon (eating) if he likes. Ibn Mathanni did not make mention of the word" feast".

This hadith is narrated through another chain of transmitters and there is no mention of (the words)" Bismillah" (In the name of Allah) in it.

" If he likes he may (have intercourse) being on the back or in front of her, but it should be through one opening (vagina)."

" If he likes he may (have intercourse) being on the back or in front of her, but it should be through one opening (vagina)."

When a woman spends the night away from the bed of her husband, the angels curse her until morning.

This hadith is reported on the authority of Abu Sa'id with the same chain of transmitters but with a slight variation (of words).

Why do you practise it? They said: There is a man whose wife has to suckle the child, and if that person has a sexual intercourse with her (she may conceive) which he does not like, and there is anoth

Did you hear Allah's Messenger (ﷺ) making a mention of something in regard to al-'azl? Thereupon he said: Yes. The rest (of the hadith is the same)

Perhaps he (the man accompanying her) intends to cohabit with her. They said: Yes. Thereupon Allah's Messenger (ﷺ) said: I have decided to curse him with such a curse as may go along with him to his g

Ahadith like this is transmitted by 'A'isha through another chain of narrators.

A young boy who is at the threshold of puberty comes to you. I, however, do not like that he should come to me, whereupon 'A'isha (Allah be pleased with her) said: Don't you see in Allah's Messenger (

This hadith is narrated on the authority of Abu al-Ahwas with another chain of transmitters and a slight variation of words.

Except what your right hands possess out of them are lawful for you; and he did not mention" when their 'idda period comes to an end".

A woman may be married for four reasons: for her property, her status. her beauty and her religion, so try to get one who is religious, may your hand be besmeared with dust.

I went out with Allah's Messenger (ﷺ) on an expedition, but my camel delayed me. Allah's Messenger (ﷺ) came to me and said to me: Jabir, I said: Yes. Allah's Messenger (ﷺ) , (here I am at your beck an

A hadith like this has been narrated on the authority of Abu Huraira (Allah be pleased with him).

I divorced my wife while she was in the state of menses. 'Umar (Allah he pleased wish him) came toAllah's Messenger (ﷺ) and made mention of that to him, whereupon Allah's Messenger (ﷺ) told that be sh

Command him to take her back and when she is pure, then divorce her. I said to Ibn 'Umar Allah be pleased with them): Did you count that pronouncement of divorce? He said: Why not?

I came along with Umar until we reached Marr al-Zahran (the name of a place), and the rest of the hadith is the same as narrated by Sulaiman b. Bilal (except with) the variation (of words) that I said

Fatima bint Qais (Allah be pleased with her) reported from Allah's Messenger (ﷺ) that there is no lodging and maintenance allowance for a woman who has been given irrevocable divorce.