Muhammad bin Bashar Bindar

The people used to trade, in the beginning, at Mina, Arafat, the market place of Dhul-Majaz, and during the season of hajj. But (later on) they became afraid of trading while they were putting on ihra

When the Prophet (ﷺ) of Allah (peace be upon him0 undertook his journey by the way of al-Far', he shouted talbiyah when his mount stood up with him on its back. But when he travelled by the way of Uhu

Sa’id bin Al Musayyib said There is a misunderstanding on the part of Ibn ‘Abbas about the marriage (of the Prophet) with Maimunah while he was in the sacred state.

She was mistress of a temple in pre-Islamic days. She said: The prophet (ﷺ) addressed us on the second day of sacrifice (yawm ar-ru'us) and said: Which is this day? We said: Allah and His Messenger ar

The Prophet (ﷺ) postponed the circumambulation on the day of sacrifice till the night.

I went out along with the Prophet (ﷺ) during his last march, and he alighted at al-Muhassab. Abu Dawud said: Ibn Bashshar did not mention that she was sent to al-Tan'im in this tradition. She said: I

When the Messenger of Allah (ﷺ) recited the tashahhud....He then narrated the same tradition. In this version after the word "and His Messenger" he added the words: "He has sent him in truth as a bear

On the authority of a man from Banu Sulaim: I asked the Prophet (ﷺ) to marry Umamah daughter of 'Abd al-Muttalib to me. So he married her to me without reciting the tashahhud (i.e. the sermon for marr

I said: Messenger of Allah, how should we approach our wives and how should we leave them? He replied: Approach your tilth when or how you will, give her (your wife) food when you take food, clothe wh

Muhammad bin Al Munkadir said I heard Jabir say The Jews used to say “When a man has intercourse with his wife through the vagina, but being on her back the child will have a squint, so the verse came

Ibn ‘Abbas said “Hilal bin Umayyah accused his wife in the presence of Prophet (ﷺ) of having committed adultery with Sharik bin Sahma’”. The Prophet (ﷺ) said “Produce evidence or you must receive puni

The tradition mentioned above has also been narrated by Anas bin Malik through a different chain of narrators. He mentioned similar words. Abu Dawud said “the strongest of these traditions is the one

The Messenger of Allah (ﷺ) prohibited to cut a piece of leather between two fingers.

Abu Bishr said “I heard ‘Abbad bin ‘Shurahbil a man of us from Banu Ghubar. He narrated the reast of the tradition to the same effect.”

The Messenger of Allah (ﷺ) commanded to kill him: he was a spy of AbuSufyan and an ally of a man of the Ansar. He passed a circle of the Ansar and said: I am a Muslim. A man from the Ansar said, Messe

When the children of a woman (in pre-Islamic days) did not survive, she took a vow on herself that if her child survives, she would convert it a Jew. When Banu an-Nadir were expelled (from Arabia), th

Ibn ‘Awn said “I asked Muhammad about the portion of the prophet(ﷺ) and safi. He replied “A portion was taken for him along with the Muslims, even if he did not attend (the battle) and safi (special p

A man reported from Bakr bin Wa’il on the authority of his maternal uncle as saying, I said “Messenger of Allaah(ﷺ) may I levy tithe on my people.?” He replied “Tithes are to be levied on Jews and Chr

I came to the Prophet (ﷺ), and took the oath of allegiance to him. He said: If anyone reaches a water which has not been approached before by any Muslim, it belongs to him. The people, therefore, went

I said: Messenger of Allah, I know the severest verse in the Qur'an. He asked: What is that verse. A'ishah? She replied: Allah's words: "If anyone does evil, he will be requited for it." He said: Do y

The Prophet (ﷺ) as saying: No one of you should wish for death. He then mentioned the rest of the tradition in a similar manner.

(The Prophet (ﷺ) asked): Does it contain an idol or was a festival of pre-Islamic times celebrated there ? He replied: No. I said: This mother of mine has taken a vow and walking (is binding on her).

My uncle sent me and his slave to Sa'id ibn al-Musayyab. We said to him, there is something which has reached us about sharecropping. He replied: Ibn Umar did not see any harm in it until a tradition

"to those people who did not possess these things." Abu Dawud said: What is correct is Ibn Abi al-Mujahid. Shu'bah made a mistake in it.

Jabir wrote to me a similar tradition. But he did not say in this version "It is forbidden."