Zuhayr bin Harb

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.

There is no element of interest when the money or commodity is exchanged hand to hand.

They are all equal.

Swearing produces a ready sale for a commodity, but blots out the blessing.

This hadith is narrated on the authority of Zuhri with the same chain of transrmitters.

One should not take a span of land without having legitimate right to it, otherwise Allah would make him wear (around his neck) seven earths on the Day of Resurrection.

This hadith has been narrated on the authority of Qatada with the same chain of transmitters.

You observe prayer for your companion. But when Allah opened the gateways of victory for him, he said: I am nearer to the believers than themselves, so if anyone dies leaving a debt, its payment is my

This hadith has been narrated on the authority of al-Zuhri through another chain of transmitters.

This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters.

Keep your property to yourselves and do not squander it, for he who conferred a life grant upon another that property will belong to him upon whom it is conferred whether he lives or dies, and (would

A hadith like this have been narrated on the authority of Nafi', who based his narrations of the words of Ibn 'Umar but with a slight variation of words.

Permit me to give away my property as I like. He refused. I (again) said: (Permit me) to give away half. He (again refused). I (again said): Then one-third. He (the Prophet) observed silence after (I

My mother died all of a sudden, and I think if she (could have the opportunity) to speak she would have (made a will) regarding Sadaqa'. Will I be entitled to reward if I give charity on her behalf? H

This hadith has been narrated on the authority of A'mash with the same chain of transmitters.

Allah's Messenger (ﷺ) singled out one day forbidding us to take vows and said: It would not avert anything; it is by which something is extracted from the miserly person.

Muhammad. He came near him and said: What is the matter with you? Thereupon he (the prisoner) said: Why have you taken me as prisoner and why have you caught hold of one proceeding the pilgrims (the s

Salim reported on the authority of his father that Allah's Messenger (ﷺ) heard 'Umar while he was taking oath by his father. The rest of the hadith is the same.

A person sat late in the night with Allah's Messenger (ﷺ), and then came to his family and found that his children had gone to sleep. His wife brought food for him. but he took an oath that he would n

He who took an oath and (later on) found another thing better than that, he should do that which is better, and expiate for the vow (broken by him).

I will go round in the night to my ninety wives, and every one of them will give birth to a child (who will grow up) as a horseman and fight in the cause of Allah His companions said to him: Say" Insh

Messenger of Allah, I had taken a vow during the days of Ignorance (Jahiliyya) that I would observe I'tikaf for a night in the Sacred Mosque. He (the Prophet) said: Fulfil your vow.

" There fell from my hand the whip on account of his (the Prophet's) awe."

" I heard Abu'l-Qasim (ﷺ) as the Prophet (ﷺ) of repentance."

This hadith has been narrated on the authority of Ibn 'Umar through another chain of transmitters.