عبد الحميد بن عبد الله بن عبد الله بن أويس بن مالك بن أبي عامر
9th · died 202 AH
- Teachers
- 24
- Students
- 42
- Verdicts
- 9
Identity mapping details
- Six-Book narrator ID
- 4244
- Review status
- auto
- Match method
- route blocked bridge fill v2
- Confidence
- likely
Narrator profile
'Abdul Hameed bin 'Abdullah bin 'Abdullah bin Uvais bin Malik
Abu Bakr
عبد الحميد بن عبد الله بن عبد الله بن أويس بن مالك بن أبي عامر الأصبحي أبو بكر بن أبي أويس
This classical-book profile is linked to the narrator identity used in the Six-Book chains.
عبد الحميد بن عبد الله بن عبد الله بن أويس بن مالك بن أبي عامر
9th · died 202 AH
Hadiths in which this narrator appears, with their position in the chain.
“The Messenger of Allah (ﷺ) passed by one of the houses of the Ansar and noticed the smell of a cooking pot. He said: ‘Who is this who has slaughtered?’ A man from among us came out and said: ‘It is m
“The Messenger of Allah (ﷺ) forbade Dubba’ and Hantam.”
“I came to the Prophet (ﷺ) and I was suffering pain that was killing me. The Prophet (ﷺ) said to me: ‘Put your right hand on it and say: Bismillah, a’udhu bi’izzatil-lahi wa qudratihi min sharri ma aj
“Eat, with trust in Allah and reliance upon Allah.”
“I was with the Messenger of Allah (ﷺ) and over him was a Najrani upper wrap with a thick border.”
It was narrated from Abu Sa’eed Al-Khudri that the Prophet (ﷺ) forbade two kinds of dress. Those two types of dress are Ishtimalus- Samma’* and Ihtiba’ in a single garment, with no part of it upon his
“The Messenger of Allah (ﷺ) came out to us one day, wearing a Roman cloak of wool with narrow sleeves. He led us in prayer wearing that, and nothing else.”
“The Messenger of Allah (ﷺ) came out to us one day, wearing a Roman cloak of wool with narrow sleeves. He led us in prayer wearing that, and nothing else.”
“The best of your garments are the white ones, so wear them and shroud your dead in them.”
“Wear white garments, for they are purer and better.”
“The Messenger of Allah (ﷺ) said: ‘Whoever lets his lower wrap drag out of pride, Allah will not look at him on the Day of Resurrection.” He ( ‘Atiyyah) said "I met Ibn 'Umar in Al-Balaat so I mention
“O my nephew! I heard the Messenger of Allah (ﷺ) saying ‘Whoever let his garment drag out of pride, Allah will not look at him on the Day of Resurrection.’”
“The Messenger of Allah (ﷺ) took hold of the lower part of my calf or his calf and said: ‘This is where the lower wrap should come to. If you insist, then lower, and if you insist, then lower, but the
There was no garment more beloved to the Messenger of Allah (ﷺ) than the shirt.”
“The Messenger of Allah (ﷺ) forbade wearing silk and gold. He said: ‘They are for them in this world and for us in the Hereafter.’”
“O Messenger of Allah, why don’t you buy this two piece suit (to wear for meeting) the delegations, and on Fridays?” The Messenger of Allah (ﷺ) said: “This is only worn by one who has no share in the
“I saw Zainab the daughter of the Messenger of Allah (ﷺ) wearing a shirt of Siyara’ silk.*
“I heard ‘Ali say: ‘The Messenger of Allah (ﷺ) forbade me – and I do not say that he forbade you – from wearing clothes dyed with safflower.’”
“The sandals of the Prophet (ﷺ) had two thongs doubled around their straps.”
“The Messenger of Allah (ﷺ) had hair that came between his earlobes and his shoulders.”
“The Messenger of Allah (ﷺ) forbade Qaza’.” He (Nafi’) said: “What is Qaza’?” He said: “It means shaving part of a child’s head and leaving another part.”
“The Messenger of Allah (ﷺ) forbade Qaza’.”
It was narrated from Abu Umamah that a woman came to the Prophet (ﷺ) and told him that her husband was away on some military campaign. She asked him for permission to make an image of a palm tree in h
“The Messenger of Allah (ﷺ) forbade rings of gold and Al-Mitharah,”* meaning the red ones.
“I heard Abu Raihanah, the Companion of the Prophet (ﷺ) say: ‘The Prophet (ﷺ) used to forbid riding on leopard skins.’”
Technical evidence counts from parsed rijāl entries and reviewable fact extraction. These support the passages shown below.
View JSONEvery item remains attached to its source passage and identity. Exact parsed entries are distinguished from extracted review hints and legacy snippets; no composite verdict is manufactured.
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عبد الحميد بن عبد الله بن عبد الله بن أويس بن مالك بن أبي عامر الأصبحي أبو بكر بن أبي أويس