Hammad bin Zayd

On the day of Khaybar we slaughtered horses, mules, and assess. The Messenger of Allah (ﷺ) forbade us (to eat) mules and asses, but he did not forbid horse-flesh.

I was an adolescent boy. I hunted a hare and roasted it. Abu Talha sent its hunch through me to the Prophet (ﷺ), so I brought it to him and he accepted it.

A man alighted at Harrah with his wife and children. A man said (to him): My she-camel has strayed; if you find it, detain it. He found it, but did not find its owner, and it fell ill. His wife said:

If the morsel of one of you falls down, he should wipe away anything injurious on it and eat it and not leave it for the devil. And he ordered us to clean the dish, for one of you does not leave it fo

The Prophet (ﷺ) said: The best medical treatment you apply is cupping.

The Prophet (ﷺ) forbade to cauterise; we cauterised but they (cauterisation) did not benefit us, nor proved useful for us. Abu Dawud said: He used to hear the salutation of the angels: When he cauter

The Prophet (ﷺ) cauterized Sa’d b. Mu’adh from the wound of an arrow.

The Messenger of Allah (ﷺ) sued to teach them the following words in the case of alarm: I seek refuge in Allah's perfect words from His anger, the evil of His servants, the evil suggestions of the dev

The Prophet (ﷺ) said: If anyone resorts to a diviner and believes in what he says (according) to the version of Musa), or has intercourse with his wife (according to the agreed version) when she is me

I do not know whether the following words are part of the tradition of the Prophet (ﷺ) or Nafi' told them himself: "Otherwise he will be emancipated to the extent of the first man's share."

We sold slave-mothers during the time of the Messenger of Allah (ﷺ) and of AbuBakr. When Umar was in power, he forbade us and we stopped.

A man who had no other property emancipated six slaves of his at the time of the death. When the Prophet (ﷺ) was informed about it, he spoke severely of him. He then called them, divided them into thr

A man emancipated six slaved at the time of his death and he had no other property. The Prophet (ﷺ) was informed about it. He cast lots among them, emancipated two and retained four in slavery.

A man got up (for prayer) at night, he read the Qur'an and raised his voice in reading. When the morning came, the Messenger of Allah (ﷺ) said: May Allah have mercy on so-and-so! Last night he reminde

She heard the Prophet (ﷺ) read the verse: "He acted unrighteously." (innahu 'amila ghayra salih).

A man whom the Prophet (ﷺ) made the following verse read informed me, or he was informed by a man whom a man made the following verse read through a man whom the Prophet (ﷺ) made the following verse r

The revelation came down to Messenger of Allah (ﷺ) and he recited to is: "A surah which We have sent down and which We have ordained (faradnaha)" Abu Dawud said: The letter ra (r) is the word faradna

The Messenger of Allah (ﷺ) forbade to enter the hot baths. He then permitted men to enter them in lower garments.

The Messenger of Allah (ﷺ) purchased a suit of clothes for twenty she-camels and some more and he presented it to Dhu Yazan.

I entered upon 'Aishah, and she brought a coarse lower garment that was manufactured in the Yemen and a patched garment called mulabbadah. She swore by Allah that the spirit of the Messenger of Allah

'Umar wrote to 'Utbah b. Farqad that the Prophet (ﷺ) forbade (wearing) silk except so-and-so, and so-and-so, to the extent of two, three, or four fingers.

I do not say that he had forbidden you.

The king of Rome presented a fur of silk brocade to the Prophet (ﷺ) and he wore it. The scene that his hands were moving (while wearing the robe) is before my eyes. He then sent it to Ja'far who wore

The Prophet (ﷺ) entered Mecca in the year of the Conquest while he had a black turben over him.

The Messenger of Allah (ﷺ) forbade that a man should wrap himself completely in a garment with his hands hidden it, or sit in a single garment with his hands round his knees.