Narrator profile
Hammad bin Zayd
Hammad bin Zayd bin Darham al-Azraq
Abu Isma'il
- Kunya
- Abu Isma'il
- Also known as
- حماد بن زيد بن درهم الأزدي الأزرق
- Born
- 98 AH
- Died
- 179 AH
- Lived in
- Basra
- Class
- atba_tabi'in
Hadith appearances
1,046 hadiths · 6 collectionsHadith transmissions
Hadiths in which this narrator appears, with their position in the chain.
- sahihSunan Abi Dawud · 492narrator 2 in the chain
and the narrator Musa said: As far as Amr thinks, the Prophet (ﷺ) said: The whole earth is a place of prayer except public baths and graveyards.
- sahihSunan Abi Dawud · 508narrator 3 in the chain
Anas reported; Bilal was commanded to pronounce Adhan in double pairs and IQAMAH in single pairs. Hammam added in his version; “except IQAMAH”.
- Sunan Abi Dawud · 531narrator 2 in the chain
Messenger of Allah, appoint me the leader of the tribe in prayer. He said: You are their leader, but you should follow on who is the weakest of them: and appoint a mu'adhdhin who does not charge for t
- sahihSunan Abi Dawud · 532narrator 3 in the chain
Bilal made a call to prayer before the break of dawn; the Prophet (ﷺ), therefore, commanded him to return and make a call: Lo! the servant of Allah (i.e. I) had slept (hence this mistake). The versio
- sahihSunan Abi Dawud · 533narrator 5 in the chain
A mu'adhdhin of ‘Umar, named Masruh, called the Adhan for the morning prayer before the break of dawn; ‘Umar commanded him (to repeat). The narrator reported the tradition in a similar way. Abu Dawud
- hasanSunan Abi Dawud · 552narrator 2 in the chain
Ibn Umm Maktum asked the Prophet (ﷺ) saying: Messenger of Allah, I am a blind man, my house is far away (from the mosque), and I have a guide who does not follow me. Is it possible that permission be
- hasanSunan Abi Dawud · 565narrator 2 in the chain
Do not prevent the female servants of Allah from visiting the mosques of Allah, but they may go out (to the mosque) having no perfumed themselves.
- Sunan Abi Dawud · 566narrator 2 in the chain
Ibn ‘Umar reported the Messenger of Allah (ﷺ) as saying; Do not prevent the female servant your women from visiting the mosques of Allah.
- sahihSunan Abi Dawud · 585narrator 2 in the chain
The one of you who knows most of the Qur’an should act as your imam. I knew the Qur’an better than most of them because I had memorized it. They, therefore, put me in front of them, and I would lead t
- sahihSunan Abi Dawud · 608narrator 2 in the chain
The Messenger of Allah (ﷺ) entered upon Umm Haram. The people (in her house) brought some cooking oil dates to him. He said; Put it (dates) back in its container and return it (cooking oil) to its bag
- sahihSunan Abi Dawud · 635narrator 2 in the chain
if one of you has two (piece of) cloth, he should pray in them; if he has a single (piece of) cloth, he should use it as a wrapper, and should not hang it upon the shoulder like the Jews.
- sahihSunan Abi Dawud · 641narrator 3 in the chain
The Prophet (ﷺ) said: Allah does not accept the prayer of a woman who has reached puberty unless she wears a veil. Abu Dawud said: This tradition has been narrated by Sa;id b. Abi 'Arubah from Qatada
- da’ifSunan Abi Dawud · 642narrator 2 in the chain
‘A’ishah came to Safiyyah Umm Talha al-Talhat and seeing her daughter she said: The Messenger of Allah (ﷺ) entered (into the house) and there was a girl in my apartment. He gave his lower garment (wra
- sahihSunan Abi Dawud · 650narrator 2 in the chain
While the Messenger of Allah (ﷺ) was leading his Companions in prayer, he took off his sandals and laid them on his left side; so when the people saw this, they removed their sandals. When the Messeng
- sahihSunan Abi Dawud · 663narrator 2 in the chain
the prophet (ﷺ) used to straighten us in the rows of prayer as the arrow is straightened, until he thought that we had learned it from him and understood it. One day he turned towards us, and shoulder
- sahihSunan Abi Dawud · 684narrator 2 in the chain
Abu Bakrah came when the apostle of Allah (ﷺ) was bowing. So he bowed without the row (before joining it). He then went to the row. When the prophet (ﷺ) finished his prayer, he said: which of your bow
- Sunan Abi Dawud · 763narrator 2 in the chain
A man came panting to join the row of worshippers, and said: Allah is most great; praise be to Allah, much praise, good and blessed. When the Messenger of Allah(ﷺ) finished his prayer, he asked: Which
- sahihSunan Abi Dawud · 797narrator 2 in the chain
In every prayer there is a recitation. We make you listen what the Messenger of Allah(ﷺ) made us listen, and we keep hidden from you what he kept hidden from us.
- hasanSunan Abi Dawud · 805narrator 2 in the chain
The Messenger of Allah (ﷺ) used to recite in the noon and afternoon prayer: "By the Heaven and the Morning Star" (Surah 86) and "By the Heaven , holding mansions of the stars" (Surah 85) and similar s
- sahihSunan Abi Dawud · 813narrator 2 in the chain
This indicates that those (traditions indicating long surahs) are abrogated, and this is more sound tradition.
- sahihSunan Abi Dawud · 834narrator 2 in the chain
Al-Hasan (al-Basri) would recite fatihat al-kitab in the noon and afternoon prayers while he led in prayer or he was behind the imam and would glorify Allah, and would repeatedly say: “Allah is most g
- sahihSunan Abi Dawud · 835narrator 2 in the chain
I and ‘Imran b. Husain offered prayer behind ‘All b. AbI Talib(may Allah be pleased with him). When he prostrated, he uttered the takbir (Allah is most great) and when he bowed, he uttered the takbir
- sahihSunan Abi Dawud · 853narrator 2 in the chain
I did not offer prayer behind anyone more brief than the one offered by the Messenger of Allah(ﷺ) and that was perfect. When the Messenger of Allah(ﷺ) said: “Allah listens to him who praises Him,” he
- sahihSunan Abi Dawud · 857narrator 2 in the chain
A man entered the mosque...... He then narrated the tradition like the one narrated in (No.855). This version is as follows: The Prophet (ﷺ) said: The prayer of anyone is not perfect unless he perfor
- Sunan Abi Dawud · 865narrator 2 in the chain
The above-mentioned tradition has also been transmitted by Abu Hurairah through a different chain of narrators to the same effect.
Research data and provenancethin dossier · expand
Technical evidence counts from parsed rijāl entries and reviewable fact extraction. These support the passages shown below.
View JSON- Tier
- thin
- Source entries
- 0
- Strong identity entries
- 0
- Chronology hints
- 2
- Attribute hints
- 0
- Relation hints
- 0
- Assessment hints
- 0
- Known assessors
- 0