Abu Hurairah

Let dinar be exchanged for dinar, with no addition on either side and dirham be exchanged for dirham with no addition on either side.

Are all the dates of Khaibar like this? He said: Allah's Messenger (ﷺ) , it is not so. We buy one sa' of (fine quality of dates) for two sa's out of total output (including even the inferior quality o

Are all the dates of Khaibar like this)? He said: No. We got one sa' (of fine dates) for two sa's (of inferior dates), and (similarly) two sa's for three sa's. Thereupon Allah's Messenger (ﷺ) said: Do

Allah's Messenger (ﷺ) owed (something) to a person. He behaved in an uncivil manner with him. This vexed the Companions of the Prophet (ﷺ), whereupon Allah's Messenger (ﷺ) said: He who has a right is

Allah's Messenger (ﷺ) took a camel on loan, and then returned him (the lender) the camel of a more mature age and said: Good among you are those who are good in clearing off the debt.

There came a person demanding a camel from Allah's Messenger (ﷺ). He (the Prophet) said: Give him (the camel) of that age or of more mature age, and said: Best among you is one who is best in clearing

None among you should prevent his neighbour from fixing a beam in his wall. Abu Huraira (Allah be pleased with him) then said: What is this that I see you evading (this injunction of the Prophet)? By

One should not take a span of land without having legitimate right to it, otherwise Allah would make him wear (around his neck) seven earths on the Day of Resurrection.

When you disagree about a path, its breadth should be made seven cubits.

You observe prayer for your companion. But when Allah opened the gateways of victory for him, he said: I am nearer to the believers than themselves, so if anyone dies leaving a debt, its payment is my

By Him in Whose Hand is the life of Muhammad, there is no believer on the earth with whom I am not the nearest among all the people. He who amongst you (dies) and leaves a debt, I am there to pay it,

This is what Abu Huraira (Allah be pleased with him) narrated to us from Allah's Messenger (ﷺ). And he narrated many ahadith, and one was this: Allah's Messenger (ﷺ said: I am, according to the Book o

He who leaves property, that is for the inheritors; and he who leaves behind destitute children, then it is my responsibility (to look after them).

Life grant is permissible.

My father died and left behind property without making any will regarding it. Would he be relieved of the burden of his sins if I give sadaqa on his behalf? He (the Prophet) said: Yes.

When a man dies, his acts come to an end, but three, recurring charity, or knowledge (by which people) benefit, or a pious son, who prays for him (for the deceased).

Do not take vows, for a vow has no effect against Fate; it is only from the miserly that something is extracted.

It does not avert Fate, but is the means by which something is extracted from the miser.

The vow does not bring anything near to the son of Adam which Allah has not ordained for him, but (at times) the vow coincides with Destiny, and this is how something is extracted from the miserly per

Allah's Messenger (ﷺ) found an old man walking between his two sons supported by them, whereupon Allah's Messenger (ﷺ) said: What is the matter with him? He (the narrator) said: Allah's Messenger (ﷺ)

He who takes an oath in the course of which he says: By Lat (and al-'Uzza), he should say: There is no god but Allah; and that if anyone says to his friend:" Come and I will gamble with you," he shoul

A person sat late in the night with Allah's Messenger (ﷺ), and then came to his family and found that his children had gone to sleep. His wife brought food for him. but he took an oath that he would n

He who took an oath and then found another thing better than (this) should expiate for the oath (broken) by him and do (the better thing).

He who took an oath and (later on) found another thing better than that, he should do that which is better, and expiate for the vow (broken by him).

Your oath should be about something regarding which your companion will believe you. 'Amr said: By which your companion will believe you.