Abu Hurairah

The Messenger of Allah (ﷺ) kept silence between the takbir and the recitation of Qur’an. So I asked him, for whom I would give my father and mother as ransom: What do you say during you period of sile

When one of you leads the people in prayer, he should be brief, for among them are the weak, the sick, and the aged. But when one of you prays by himself, he may pray as long as he likes.

when one of you leads the people in prayer, he should be brief, for among them are the sick, the aged and the needy.

In every prayer there is a recitation. We make you listen what the Messenger of Allah(ﷺ) made us listen, and we keep hidden from you what he kept hidden from us.

Go out and announce in medina that prayer is not valid but the recitation of the Qur’an even though it might be fatihat al-kitab and something more.

The Messenger of Allah (ﷺ) commanded me to announce that prayer is not valid but with the recitation of Fatihat al-kitab and something more.

If anyone observes a prayer in which he does not recite Umm al-Qur’an, it is incomplete, it is incomplete, it is incomplete, and deficient. (The narrator said) I said: Abu Hurairah, sometime I pray be

When the Messenger of Allah (ﷺ) finished a prayer in which he had recited (the Qur'an) loudly, he asked: Did any of you recite along with me just now? A man replied: Yes, Messenger of Allah. He said:

The Messenger of Allah (ﷺ) led us in prayer, that was, we think, the dawn prayer, He further narrated this tradition up to the words “what is the matter with me that I have been contended with in (the

Abu Hurairah would utter the takbir in every prayer, whether obligatory or non-obligatory, He would utter the takbir when he stood, and he would utter the takbir when he bowed, then he would say: “All

when one of you prostrates himself he must not kneel in the manner of camel, but should put down his hands before his knees.

The Prophet (ﷺ) said: (Does) one of you kneel down in his prayer as a camel kneels down (i.e. put his knees before his hands).

When the Imam says: “Allah listens to him who praised Him,” say: “O Allah, our lord, to You be the praise, “ for if what anyone says synchronises with what the angels say, he will be forgiven his past

When the Messenger of Allah(ﷺ) entered the mosque, a man also entered it and prayed. He then came and saluted the Messenger of Allah(ﷺ). The Messenger of Allah(ﷺ) returned the salutation and said to h

The above-mentioned tradition has also been transmitted by Abu Hurairah through a different chain of narrators to the same effect.

The nearest a servant come to his Lord is when he is prostrating himself, so make supplication often.

The prophet (ﷺ) used to say when prostrating himself: “O Allah. Forgive me all my sins, small and great, first and last. “ the narrator Ibn al-sarh added: “open and secret.”

”(O Allah), I seek refuge in Your good pleasure from Your anger, and in Your Mercy from Your Punishment, and I seek refuge from You in You; I am not able to praise You (the way that You deserve to be

Abu Hurairah said; The Messenger of Allah (ﷺ) got up for the prayer and we also stood up along with him. A Bedouin said said during prayer; O Allah, show mercy to me and to Muhammed and do not show me

The Messenger of Allah (ﷺ) said: When one of you recites "By the fig and the olive" (Surah 95) and comes to its end "Is not Allah the best judge?" (verse 8), he should say: "Certainly, and I am one of

Abu Hurairah reported the Messenger of Allah (ﷺ) as saying; when you come to pray while we are prostrating ourselves, you must prostrate yourselves, and do not reckon it anything (rak’ah) he has been

when one of you prostrates himself, he should not stretch out his forearms( on the ground) like a dog and he should join both of his thighs.

The Companions of the Prophet (ﷺ) complained to the Prophet (ﷺ) about the hardship when they kept their forearms far away from their sides while prostrating. He said: Take help with the elbows (by spr

The Prophet (ﷺ) said: Kill the two black things during prayer, the snake and scorpion.

There is no loss in prayer nor in salutation. Ahmad(b. Hanbal) said: This means, I think, that you do not salute nor you are saluted by others. The loss of a man in his prayer is that a man remains do