Mashāhīr ʿulamāʾ al-amṣār -
Ibn Ḥibbān · d. 965 CE · 1 entry
ابن حبان مشاهير علماء الأمصار
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محمد بن يحيى بن حبان بن منقذ الانصاري من حفاظ أهل المدينة ومتقنيهم وقدماء مشايخهم مات سنة إحدى وعشرين ومائة
Narrator · #11222
Appears in 421 hadiths
The Prophet (ﷺ) said: The Friday prayer is obligatory on him who hears the call. Abu Dawud said: This tradition has been transmitted by a group of narrators from Sufyan. They did not narrate it as a
The Messenger of Allah (ﷺ) said: What is the harm if any of you has two garments, if he can provide them, for Friday (prayer) in addition to the two garments for his daily work? Amr reported from Ibn
There was no other mu'adhdhin of the Messenger of Allah (ﷺ). He then narrated the tradition which is incomplete.
Ibn Muhayriz said: A man from Banu Kinanah, named al-Makhdaji, heard a person called AbuMuhammad in Syria, saying: The witr is a duty (wajib). Al-Makhdaji said: So I went to Ubadah ibn as-Samit and i
These modes of reading aimed at the same point, not different in respect of lawful and unlawful.
The above mentioned tradition has also been transmitted in a similar manner by Ibn 'Abbas from the Messenger of Allah (ﷺ).
The Messenger of Allah (ﷺ) prohibited to accept ja'rur and habiq dates as zakat. Az-Zuhri said: These are two kinds of the dates of Medina. Abu Dawud said: This has also been transmited by Abu al-Wal
Jabir bin ‘Abdallah said The bProphet (SWAS) commanded that he who plucks ten wasqs of dates from date palms should hang a bunch of dates in the mosque for the poor
A’ishah reported the Messenger of Allaah(ﷺ) as saying “If I had known beforehand about my affair what I have come to know later, I would not have brought the sacrificial animals with me. The narrator
do you not know that I clipped the hair of the head of the Messenger of Allah (ﷺ) with a broad iron arrowhead at al-Marwah? Al-Hasan added in his version: "during his hajj."
Abu Bakr sent me among those who proclaim at Mina that no polytheist should perform Hajj after this year and no naked person should go round the House (the Ka'bah), and that the day of greater Hajj is
The aforesaid tradition has also been transmitted by Ibn Abi Mulaikah. He said “’Ali (Allaah be pleased with him) then kept silence about the marriage (i.e., marrying Abi Jahl’s daughter)
The Messenger of Allah (ﷺ) prohibited temporary marriage with women.
Al-Abbas ibn Abdullah ibn al-Abbas married his daughter to Abdur Rahman ibn al-Hakam, and AbdurRahman married his daughter to him. And they made this (exchange) their dower. Mu'awiyah wrote to Marwan
Ibn Az-Zubayr reported on the authority of Umm Habibah that she was the wife of Ibn Jahsh, but he died, He was among those who migrated to Abyssinia. Negus then married her to the Messenger of Allah (
The Prophet (ﷺ) said to a man: Would you like me to marry you to so-and-so? He said: Yes. He also said to the woman: Would you like me to marry you to so-and-so? She said: Yes. He then married one t
Muhairiz said “I entered the mosque and saw Abu Sa’id Al Khudri . I sat with him and asked about withdrawing the penis (while having intercourse). Abu Sa’id said We went out with the Messenger of Alla
Abu Dawud said “The opinion of Ibn ‘Abbas has been mentioned in the following tradition. “Ahmad bin Salih and Muhammad bin Yahya narrated this is the version of Ahmad (bin Salih)” from ‘Abd Ar Razzaq
The tradition mentioned above has also been transmitted by Al Zuhri through a different chain of narrators. In this version she said “When he was at the gate of the mosque which was near the gate of U
Anas bin Malik (may Allaah be pleased with him) said “Umm Haram, daughter of Milhan, sister of Umm Sulaim, narrated to me that the Messenger of Allaah(ﷺ) took a mid day nap with them. He then awoke la
Jubair bin Mut’im reported the Prophet (ﷺ) as saying about the prisoners taken at Badr. If Mut’im bin ‘Adi had been alive and spoken to me about these filthy ones, I would have left them for him.
A man from the Companions of the Prophet (ﷺ) died on the day of Khaybar. They mentioned the matter to the Messenger of Allah. He said: Offer prayer over your companion. When the faces of the people lo
Yazid bin Humruz said “Najdah Al Hururi wrote to Ibn ‘Abbas asking him whether the women participated in battle along with the Messenger of Allaah(ﷺ) and whether they were allotted a share from the sp
The Prophet (ﷺ) said: The slaughter of embryo is included when its mother is slaughtered.
The Prophet (ﷺ) as saying: When the animal at which you shot falls in water, is drowned, and dies, do not eat.
عبد الحكيم صالح - التكميل على تحفة التحصيل
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Dhikr asmāʾ al-tābiʿīn wa-man baʿdahum mimman ṣaḥḥat riwayatuh ʿan al-thiqāt ʿinda l-Bukhārī wa-Muslim
Al-Dāraquṭnī · d. 995 CE
Mashāhīr ʿulamāʾ al-amṣār -
Ibn Ḥibbān · d. 965 CE
ابن أبي حاتم - المراسيل لابن أبي حاتم
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ابن حجر العسقلاني - تهذيب التهذيب - ط الرسالة
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المزي، جمال الدين - تهذيب الكمال في أسماء الرجال
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Source-built evidence rollup from parsed rijal entries and reviewable fact hints.
Verbatim quotations from classical biographical dictionaries, ordered by the author's death year. We display every report; we do not adjudicate between them.
Ibn Ḥibbān · d. 965 CE · 1 entry
ابن حبان مشاهير علماء الأمصار
محمد بن يحيى بن حبان بن منقذ الانصاري من حفاظ أهل المدينة ومتقنيهم وقدماء مشايخهم مات سنة إحدى وعشرين ومائةAl-Dāraquṭnī · d. 995 CE · 1 entry
ذكر اسماء التابعين ومن بعدهم — الدارقطني
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مُحَمَّدُ بْنُ يَحْيَى بْنِ حَبَّانَ ٧١٥ - قَالَ أَبُو زُرْعَةَ مُحَمَّدُ بُّن يَحْيَى بْنِ حبَان عَن عَليّ مُرْسل وَمُحَّمُد بْنُ يَحْيَى بْنِ حَبَّانَ عَنْ عُثْمَانَ مُرْسَلٌ ٣٥٣ -— · 1 entry
محمد بن يحيى بن حبان. عن: رجل من قومه، عن رافع بن خديج لا قطع في ثمر. بخ -: محمد بن يحيى بن حبان. عن: مولى لهم، عن أبي صرمة عن النبي ﵌: اللهم إني أسألك غناي وغنى مولاي. روي عنه عن لؤلؤة مولاة الأنصار، عن أبي صرمة. رُوِي عنه عن عمه واسع بن حبان. • د -— · 1 entry
مُحمد بن يَحيى بن حَبَّان. عَن: مولى لهم، عَن أبي صرمة عن النبي ﷺ" اللَّهُمَّ إِنِّي أسألك غناي وغنى مولاي. روي عنه، عن لؤلؤة مولاة الأنصار (بخ د ت ق) عَن أبي صرمة. • س:— · 2 entries
٩٦٤ - محمد بن يحيى بن حَبّان (¬٣): عن عثمان وعلي، قال أبو زرعة: مرسل (¬٤). قلت: وروايته عن مالك بن بحينة في صحيح البخاري، ووقف المزي في اتصالها، فقال: إن كان محفوظًا (¬٥). انتهى.قال المُراجع: ويعضد قول أبي زرعة هنا أن محمد بن يحيى متوفى في ١٢١ وله ٧٤ عام بينما عثمان توفي في ٣٥ هـ وعلي ٤٠ هـ (تقريب التهذيب رقم ٦٣٨١ و ٤٥٠٣ و ٤٧٥٣ على التوالي). وأما إدراكه فمحتمل من مالك بن بحينة فمحمد بن يحيى ثقة ولم يعرف بالتدليس وقد روى عن مالك أيضاً عبد الرحمن بن هرمز الأعرج المتوفي في ١١٧ هـ (سنن الدارمي ٢/ ٩٤١ رقم ١٥٤١ وتقريب التهذيب رقم ٤٠٣٣).٩٦٤ - محمد بن يحيى بن حَبّان (¬٣): عن عثمان وعلي، قال أبو زرعة: مرسل (¬٤). قلت: وروايته عن مالك بن بحينة في صحيح البخاري، ووقف المزي في اتصالها، فقال: إن كان محفوظًا (¬٥). انتهى.قال المُراجع: ويعضد قول أبي زرعة هنا أن محمد بن يحيى متوفى في ١٢١ وله ٧٤ عام بينما عثمان توفي في ٣٥ هـ وعلي ٤٠ هـ (تقريب التهذيب رقم ٦٣٨١ و ٤٥٠٣ و ٤٧٥٣ على التوالي). وأما إدراكه فمحتمل من مالك بن بحينة فمحمد بن يحيى ثقة ولم يعرف بالتدليس وقد روى عن مالك أيضاً عبد الرحمن بن هرمز الأعرج المتوفي في ١١٧ هـ (سنن الدارمي ٢/ ٩٤١ رقم ١٥٤١ وتقريب التهذيب رقم ٤٠٣٣).