Mashāhīr ʿulamāʾ al-amṣār -
Ibn Ḥibbān · d. 965 CE · 1 entry
ابن حبان مشاهير علماء الأمصار
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محمد بن يحيى بن حبان بن منقذ الانصاري من حفاظ أهل المدينة ومتقنيهم وقدماء مشايخهم مات سنة إحدى وعشرين ومائة
Narrator · #11222
Appears in 421 hadiths
"I heard the Messenger of Allah say: "No Sadaqah is due on less than five Awsaq of silver, no Sadaqah is due on less than five Dhawd (head) of camels, and no Sadaqah is due on less than five Awsuq of
"The Messenger of Allah said: There is no Sadaqah on less than five Awsaq of grains or dates."'
"No Sadaqah is due on grains or dates unless the amount reaches five Awauq, nor on less than five Dhawd, nor on less than five Awaq."
Allah, Most High, has decreed Hajj for you. Al-Aqra' bin Habis At-Tamimi said: "Every year, O Messenger of Allah?" But he remained silent, then he said: "If I said yes, it would become obligatory, the
"I cut the hair of the Messenger of Allah at Al-Marwah with the edge of a Bedouin arrow.
"The Messenger of Allah stoned the Jamrat on the Day of Sacrifice in the forenoon, and after the Day of Sacrifice he stoned (the Jamarat) When the sun had passed its zenith."
"Sahl bin Sa'd said: 'I saw Marwan sitting in the Masjid so I went and sat beside him, and he told us that Zaid bin Thabit had told him, that the Messenger of Allah (ﷺ) dictated to him the words: [Not
"The Messenger of Allah (ﷺ) came to us and took a nap in our house, then he woke up smiling. I said: 'O Messenger of Allah, may my father and mother be ransomed for you, what has made you smile?' He s
It was narrated from 'Aishah, the wife of the Prophet, that the Messenger of Allah came to her when Allah commanded him to give his wives the choice. 'Aishah said: "The Messenger of Allah started with
It was narrated from Abu Hurairah that the Prophet (ﷺ) said: "None of you should propose marriage to a woman when someone else has already proposed to her."
"I heard my father Ka'b bin Malik -who was one of the three whose repentance was accepted- say: 'The Messenger of Allah sent word to me and to my two companions saying: The Messenger of Allah commands
"The oath by which the Messenger of Allah used to swear was: 'No, by the Controller of the hearts.'"
"When we gave our pledge to the Messenger of Allah to hear and obey, he would say to us: 'In as much as you can".
'No ruler is appointed but he has tow groups of advisers: A group which urges him to do good and tells him not to do evil, and a group which does its best to corrupt him. Whoever is protected from the
the Prophet (ﷺ) was asked about a mouse that had fallen into some solid cooking fat. He said. "Take it, and whatever is around it, and throw it away."
"The Messenger of Allah forbade selling a heap of dried dates whose volume is unknown for known volume of dried dates,"
"A man from Banu As-Sa'q, one of Banu Kilab, came to the Messenger of Allah and asked him about charging stud fees for a stallion. He forbade him to do that, but he said: 'We give payment for that. "'
"The Messenger of Allah forbade the price of a dog and stud fees for a stallion."
Qasamah existed during the Jahiliyyah and the Messenger of Allah approved of it as it had been during the Jahiliyyah, and he ruled accordingly among some of the Ansar concerning a victim whom they cla
a woman from Banu Makhzum borrowed some jewelry, asking on behalf of others, then she denied (having done) that, and the Prophet (ﷺ) ordered that her hand be cut off.
"The hand of the thief is to be cut off for one-quarter of a Dinar or more."
"The hand of the thief is to be cut off for one-quarter of a Dinar or more."
"The hand of the thief is to be cut off for one-quarter of a Dinar or more."
"The hand of the thief is to be cut off for one-quarter of a Dinar or more." (Sahih) Abu 'Abdur-Rahman (An-Nasai) said: This is the correct version of the narration of Yahya.
"Cutting off (the hand of the thief) is for one-quarter of a Dinar or more."
عبد الحكيم صالح - التكميل على تحفة التحصيل
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Dhikr asmāʾ al-tābiʿīn wa-man baʿdahum mimman ṣaḥḥat riwayatuh ʿan al-thiqāt ʿinda l-Bukhārī wa-Muslim
Al-Dāraquṭnī · d. 995 CE
Mashāhīr ʿulamāʾ al-amṣār -
Ibn Ḥibbān · d. 965 CE
ابن أبي حاتم - المراسيل لابن أبي حاتم
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ابن حجر العسقلاني - تهذيب التهذيب - ط الرسالة
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المزي، جمال الدين - تهذيب الكمال في أسماء الرجال
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Source-built evidence rollup from parsed rijal entries and reviewable fact hints.
Verbatim quotations from classical biographical dictionaries, ordered by the author's death year. We display every report; we do not adjudicate between them.
Ibn Ḥibbān · d. 965 CE · 1 entry
ابن حبان مشاهير علماء الأمصار
محمد بن يحيى بن حبان بن منقذ الانصاري من حفاظ أهل المدينة ومتقنيهم وقدماء مشايخهم مات سنة إحدى وعشرين ومائةAl-Dāraquṭnī · d. 995 CE · 1 entry
ذكر اسماء التابعين ومن بعدهم — الدارقطني
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مُحَمَّدُ بْنُ يَحْيَى بْنِ حَبَّانَ ٧١٥ - قَالَ أَبُو زُرْعَةَ مُحَمَّدُ بُّن يَحْيَى بْنِ حبَان عَن عَليّ مُرْسل وَمُحَّمُد بْنُ يَحْيَى بْنِ حَبَّانَ عَنْ عُثْمَانَ مُرْسَلٌ ٣٥٣ -— · 1 entry
محمد بن يحيى بن حبان. عن: رجل من قومه، عن رافع بن خديج لا قطع في ثمر. بخ -: محمد بن يحيى بن حبان. عن: مولى لهم، عن أبي صرمة عن النبي ﵌: اللهم إني أسألك غناي وغنى مولاي. روي عنه عن لؤلؤة مولاة الأنصار، عن أبي صرمة. رُوِي عنه عن عمه واسع بن حبان. • د -— · 1 entry
مُحمد بن يَحيى بن حَبَّان. عَن: مولى لهم، عَن أبي صرمة عن النبي ﷺ" اللَّهُمَّ إِنِّي أسألك غناي وغنى مولاي. روي عنه، عن لؤلؤة مولاة الأنصار (بخ د ت ق) عَن أبي صرمة. • س:— · 2 entries
٩٦٤ - محمد بن يحيى بن حَبّان (¬٣): عن عثمان وعلي، قال أبو زرعة: مرسل (¬٤). قلت: وروايته عن مالك بن بحينة في صحيح البخاري، ووقف المزي في اتصالها، فقال: إن كان محفوظًا (¬٥). انتهى.قال المُراجع: ويعضد قول أبي زرعة هنا أن محمد بن يحيى متوفى في ١٢١ وله ٧٤ عام بينما عثمان توفي في ٣٥ هـ وعلي ٤٠ هـ (تقريب التهذيب رقم ٦٣٨١ و ٤٥٠٣ و ٤٧٥٣ على التوالي). وأما إدراكه فمحتمل من مالك بن بحينة فمحمد بن يحيى ثقة ولم يعرف بالتدليس وقد روى عن مالك أيضاً عبد الرحمن بن هرمز الأعرج المتوفي في ١١٧ هـ (سنن الدارمي ٢/ ٩٤١ رقم ١٥٤١ وتقريب التهذيب رقم ٤٠٣٣).٩٦٤ - محمد بن يحيى بن حَبّان (¬٣): عن عثمان وعلي، قال أبو زرعة: مرسل (¬٤). قلت: وروايته عن مالك بن بحينة في صحيح البخاري، ووقف المزي في اتصالها، فقال: إن كان محفوظًا (¬٥). انتهى.قال المُراجع: ويعضد قول أبي زرعة هنا أن محمد بن يحيى متوفى في ١٢١ وله ٧٤ عام بينما عثمان توفي في ٣٥ هـ وعلي ٤٠ هـ (تقريب التهذيب رقم ٦٣٨١ و ٤٥٠٣ و ٤٧٥٣ على التوالي). وأما إدراكه فمحتمل من مالك بن بحينة فمحمد بن يحيى ثقة ولم يعرف بالتدليس وقد روى عن مالك أيضاً عبد الرحمن بن هرمز الأعرج المتوفي في ١١٧ هـ (سنن الدارمي ٢/ ٩٤١ رقم ١٥٤١ وتقريب التهذيب رقم ٤٠٣٣).