Sa'id bin Abi Sa'id (Kaysan)

The Messenger of Allah (ﷺ) raised his hands in front of his face and said: O Allah! Give us water. the narrator then reported then reported the tradition like the former.

(This verse means) the prayer and vigil at night.

They (the people) used to pray between the Maghrib and 'Isha. The version of Yahya adds: The verse tatajafa junubuhum also means so.

How did the Messenger of Allah (ﷺ) pray during Ramadhan ? She said: The Messenger of Allah (ﷺ) did not pray more than eleven rak'ahs during Ramadhan and other than Ramadhan. He would pray four rak'ahs

He (the Prophet( used to pray eight rak'ahs during which he did not sit except the eight rak'ahs. He would sit, make mention of Allah, supplicate Him and then utter the salutation so loudly that we co

"He uttered the salutation so loudly that we could hear it."

He uttered the salutation in a way that we could hear it.

The Messenger of Allah (ﷺ) as saying: Choose such actions as you are capable of performing, for Allah does not grow weary till you do. The acts most pleasing to Allah are those which are done most con

The Prophet (ﷺ) said: Seek it (laylat al-Qadr) in the last ten days of Ramadan. Seek it on the ninth, seventh and fifth night. I (AbuNadrah) said: You know counting better than us, AbuSa'id. He said:

All praise be to Allah, the Lord of the Universe" (1) is the epitome or basis of the Qur'an, the epitome or basis of the Book, and the seven oft-repeated verses.

White I was travelling with the Messenger of Allah (ﷺ) between al-Juhfah and al-Abwa', a wind and intense darkness enveloped us, whereupon the Messenger of Allah (ﷺ) began to seek refuge in Allah, rec

(The narrator Qutaibah said: This tradition has been narrated by Sa'id b. Abu Sa'id in my collection): The Messenger of Allah (ﷺ) said: He who does not chant the Qur'an is not one of us.

The Messenger of Allah (ﷺ) used to say: "O Allah, I seek refuge in You from hunger, for it is an evil bed-fellow; and I seek refuge in You from treachery, for it is an evil hidden trait."

The Messenger of Allah (ﷺ) used to say: "O Allah, I seek refuge in You from four things: Knowledge which does not profit, a heart which is not submissive, a soul which has an insatiable appetite, and

She took the oath of allegiance to the Messenger of Allah (ﷺ) and said to him: Messenger of Allah, a poor man stands at my door, but I find nothing to give him. The Messenger of Allah (ﷺ) said to her:

Sa’id reported Sa’d came to the Prophet (SWAS) and asked him Which sadaqah do you like most? He replied Water.

The Prophet (ﷺ) commanded to give sadaqah. A man said: Messenger of Allah, I have a dinar. He said: Spend it on yourself. He again said: I have another. He said: Spend it on your children. He again sa

The Messenger of Allah (SWAS) as saying : A muslim woman must not make a journey of a night unless she is accompanied by a man who is within the prohibited degrees.

A woman who believes in Allah and the last Day must not make a journey of a day and a night. He then narrated the rest of the tradition to the same effect (as above). The narrator al-Nufaili said : M

He then reported the same tradition as mentioned above but he mentioned (in this version) the word “mail post”.

AbuAbdurRahman, I saw you doing things which I did not see being done by your companions. He asked: What are they, Ibn Jurayj? He replied: I saw you touching only the two Yamani corners; and I saw yo

The aforesaid tradition has also been transmitted by Aban bin ‘Uthman on the authority of ‘Uthman from the Messenger of Allaah(ﷺ) in a similar manner. This version adds “And he should not make a betro

The Prophet (ﷺ) said: Do not make your houses graves, and do not make my grave a place of festivity. But invoke blessings on me, for your blessings reach me wherever you may be.

for her property, her ranks, her beauty and her religiosity. So get the one who is religious and prosper (lit. may your hands cleave to the dust).”

The Prophet (ﷺ) said: The adulterer who has been flogged shall not marry save the one like him. AbuMa'mar said: Habib al-Mu'allim narrated (this tradition) to us on the authority of Amr ibn Shu'ayb.