'Amr bin Dinar

Three are the persons with whom Allah would neither speak (on the Day of Resurrection) nor would He look at them, and there would be a painful chastisement for them, a person who took an oath on the g

Allah will bring out people from the Fire and admit them into Paradise.

Maimuna (the wife of the Prophet) reported to me that she and the Messenger of Allah (ﷺ) took a bath from one vessel.

Ibn Abbas reported that the Messenger of Allah (ﷺ) took a bath with the water left over by Maimuna.

The Messenger of Allah (ﷺ) was carrying along with them (his people) stones for the Ka'ba and there was a waist wrapper around him. His uncle," Abbas, said to him: 0 son of my brother! if you take off

He should not return (from prayer) unless he hears a sound or perceives a smell (of passing wind). Abu Bakr and Zuhair b. Harb have pointed out in their narrations that it was 'Abdullah b. Zaid.

The Messenger of Allah (ﷺ) happened to pass by a goat thrown (away) which had been in fact given to the freed slave-girl of Maimuna as charity. Upon this the Messenger of Allah (ﷺ) said: Why did they

Why did you not take off its skin and make use of that?

Mu'adh said the night prayer with the Messenger of Allah (ﷺ). He then came to the mosque of his people and led them in prayer.

The Messenger of Allah (ﷺ) led us in one of the two evening prayers, Zuhr or `Asr, and gave salutations after two rak`ahs and going towards a piece of wood which was placed to the direction of the Qib

We used to know that Allah's Messenger (ﷺ) had finished his prayer when we heard the takbir (Allah-O-Akbar).

We knew the finishing of the prayer of the Messenger of Allah (ﷺ) through takbir. 'Amr (b. Dinar) said: I made a mention of it to Abu Mas'ud. hue he rejected it and said: I never narrated it to you. '

Dhikr (mentioning the name of Allah) in a loud voice after obligatory prayers was (a common practice) during the lifetime of the Messenger of Allah (ﷺ) ; and when I heard that I came to knew that they

Seek refuge with Allah from the torment of Hell, seek refuge with Allah from the torment of the grave, and seek refuge with Allah from the trial of Masih al-Dajjal and seek refuge with Allah from the

The believing women used to pray the morning prayer with the Messenger of Allah and then return wrapped in their mantles. No one could recognise them.

I saw the Messenger of Allah (ﷺ) combining the sunset and Isha' prayers when he was in a hurry on a journey.

I observed with the Messenger of Allah (ﷺ) eight (rak'ahs) in combination, and seven rak'ahs in combination. I (one of the narrators) said: O Abd Sha'tha', I think that he (the Prophet) had delayed th

Ibn 'Abbas reported that the Messenger of Allah (ﷺ) observed in Medina seven (rak'ahs) and eight (rak'ahs), i. e. (be combined) the noon and afternoon prayers (eight rak'ahs) and the sunset and 'Isha'

When the prayer commences then there is no prayer (valid), but the obligatory prayer. This hadith has been narrated by Warqa' with the same chain of transmitters.

When the prayer commences, there is no prayer but the obligatory one.

I then met 'Amr (the other narrator) and he narrated it to me, but it was not transmitted directly from the Messenger of Allah (ﷺ).

When the dawn appeared, the Messenger of Allah (ﷺ) observed two rak'ahs (of Sunnah prayers).

It was short and performed with a little water.) I also got up and did the same as the Messenger of Allah (ﷺ) had done. I then came (to him) and stood on his left. He then made me go around to his rig

0 Malik."

So and so, have you prayed (two rak'ahs)? He said: No. He (the Prophet) said: Then stand and pray.