عاصم بن سليمان
4th · died 142 AH
- Teachers
- 111
- Students
- 144
- Verdicts
- 20
Identity mapping details
- Six-Book narrator ID
- 4064
- Review status
- auto
- Match method
- norm exact name ar to other name
- Confidence
- likely
Narrator profile
'Asim bin Sulaiman al-Ahwal, Client of B.Taym
Abu 'Abdur Rahman
This classical-book profile is linked to the narrator identity used in the Six-Book chains.
عاصم بن سليمان
4th · died 142 AH
Hadiths in which this narrator appears, with their position in the chain.
I served (water from) Zamzam to Allah's Messenger (ﷺ), and he drank while standing, and he asked for it while he was near the House (i. e. House of Allah-Ka'ba).
I heard Anas saying that any meal that was prepared for me after that I tried that it should contain pumpkin.
Allah's Messnger (ﷺ) had alighted in his house (viz. of Abu Ayyub Ansari at the time of his emigration to Medina) and he occupied the lower storey, whereas Abu Ayyub Ansari lived in the upper storey.
'Umar wrote to us when we were in Adharba'ijan saying: 'Utba b. Farqad, this wealth is neither the result of your own labour nor the result of the labour of your father, nor the result of the labour o
Anas b. Malik reported in connection with incantation that he had been granted sanction (to use incantation as a remedy) for the sting of the scorpion and for curing small pustules and dispelling the
Anas reported that Allah's Messenger (ﷺ) granted him sanction to use incantation (as a cure) for the, influence of an evil eye, the sting of the scorpion and small pustules.
I asked Anas b. Malik whether Allah's Messenger (ﷺ) dyed his hair. He said: He had not reached the stage when (he needed) dyeing (of his white hair). He had a few white hair in his beard. I said to hi
I saw Allah's Messenger (ﷺ) and ate with him bread and meat, or he said Tharid (bread soaked in soup). I said to him: Did Allah's Messenger (ﷺ) seek forgiveness for you? He said: Yes, and for you, and
I saw Allah's Messenger (ﷺ) and ate with him bread and meat, or he said Tharid (bread soaked in soup). I said to him: Did Allah's Messenger (ﷺ) seek forgiveness for you? He said: Yes, and for you, and
Abdullah b. Ja'far reported that when Allah's Messenger (may peace be, upon him) came back from a journey, the children of his family used to accord him welcome. It was in this way that once he came b
Abdullah b. Ja'a'far reported that when Allah's Messenger (ﷺ) came back from a journey he met us. Once he met me, Hasan or Husain, and he mounted one of us before him and the other one behind him unti
You must have heard this that Allah's Messenger (ﷺ) said: There is no alliance (hilf) of brotherhood in Islam. Anas said: Allah's Messenger (ﷺ) established the bond of fraternity between the Quraish a
Anas reported Allah's Messenger (ﷺ) established fraternity between the Quraish and the Ansar in his house at Medina.
He who visits the sick is supposed to remain in the fruit garden of Paradise. It was said: Allah's Messenger (ﷺ) , what is this Khurfat-ul-jannah? He said: It is a place abounding in fruits.
Had Allah's Messenger (ﷺ) not stated this.." None should make a request for death," I would have definitely done that.
We were along with Allah's Messenger (ﷺ) on a journey when the people began to pronounce "Allahu Akbar" in a loud voice. Thereupon Allah's Messenger (ﷺ) said: O people, show mercy to yourselves for yo
I am not going to say anything but only that which Allah's Messenger (may peace be upgn him) used to say. He used to supplicate:" O Allah, I seek refuge in You from incapacity, from sloth, from coward
"The Prophet (ﷺ) granted us a dispensation when traveling, allowing us not to take off our Khuffs for three days and three nights."
"I asked Safwan bin 'Assal about wiping over the Khuffs, and he said: 'The Messenger of Allah (ﷺ) used to tell us, when we were travelling, to wipe over our Khuffs and not take them off for three nigh
"I came to a man called Safwan bin 'Assal and sat at his door. He came out and said: 'What do you want?' I said: 'I am seeking knowledge.' He said: 'The angels lower their wings for the seeker of know
"When we were with the Messenger of Allah (ﷺ) on a journey, he told us not to take them off for three days except in the case of Janabah, but not in the case of defecation, urinating or sleep."
"I used to perform Ghusl - the Messenger of Allah (ﷺ) and I - from one vessel. He would compete with me and I would with him until he would say: 'Leave me some' and I would say: 'Leave me some.'"
"I used to perform Ghusl - the Messenger of Allah (ﷺ) and I - from one vessel. He would compete with me and I would with him until he would say: 'Leave me some' and I would say: 'Leave me some.'"
"When any one of you a wants to return (to have intercourse again), let him perform Wudu'."
It was narrated from Al-Hakam bin 'Amr that the Messenger of Allah (ﷺ) forbade a man from performing Wudu' with the leftovers of a woman's (water for) Wudu'.
shamela-12286
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shamela-146
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shamela-9351
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ابن أبي حاتم - المراسيل لابن أبي حاتم
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ابن سعد - الطبقات الكبرى - ط الخانجي
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ابن سعد - الطبقات الكبرى - ط دار صادر
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خير الدين الزركلي - الأعلام للزركلي
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سعيد باشنفر - أوهام المحدثين الثقات
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Technical evidence counts from parsed rijāl entries and reviewable fact extraction. These support the passages shown below.
View JSONEvery item remains attached to its source passage and identity. Exact parsed entries are distinguished from extracted review hints and legacy snippets; no composite verdict is manufactured.
— · 1 entry
عَاصِمُ الْأَحْوَلُ ٥٦١ - كَتَبَ إِلَيَّ عَلِيُّ بْنُ أَبِي طَاهِرٍ الْقَزْوِينِيُّ نَا أَحْمَدُ بْنُ مُحَمَّدٍ الْأَثْرَمِ قَالَ قُلْتُ لِأَبِي عَبْدِ اللَّهِ عَاصِمُ عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ عَنِ ابْنِ عُمَرَ ﵄ أَنّ النَّبِيَّ ﷺ قَالَ بَادِرُوا الصُّبْحَ بِالْوَتْرِ فَقَالَ عَاصِمُ لَمْ يَرِو عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ شَيْئًا َوَلْم َيِرو هَذَا إِلَّا ابْنُ أَبِي زَائِدَةَ وَلَا أَدْرِي ٢٨٩ -— · 3 entries
٤٢٧١ - عَاصِمُ الأَحْوَل ابن سليمان ويكنى أبا عبد الرّحمن مولى لبنى تميم، وكان ثقة وكان من أهل البصرة وكان يتولّى الولايات فكان بالكوفة على الحِسْبة في المكاييل والأوزان، فكان قاضيًا بالمدائن في خلافة أبى جعفر، ومات سنة إحدى أو اثنتين وأربعين ومائة. * * *٤٢٧١ - عَاصِمُ الأَحْوَل ابن سليمان ويكنى أبا عبد الرّحمن مولى لبنى تميم، وكان ثقة وكان من أهل البصرة وكان يتولّى الولايات فكان بالكوفة على الحِسْبة في المكاييل والأوزان، فكان قاضيًا بالمدائن في خلافة أبى جعفر، ومات سنة إحدى أو اثنتين وأربعين ومائة. *٤٢٧١ - عَاصِمُ الأَحْوَل ابن سليمان ويكنى أبا عبد الرّحمن مولى لبنى تميم، وكان ثقة وكان من أهل البصرة وكان يتولّى الولايات فكان بالكوفة على الحِسْبة في المكاييل والأوزان، فكان قاضيًا بالمدائن في خلافة أبى جعفر، ومات سنة إحدى أو اثنتين وأربعين ومائة. * * *— · 3 entries
عاصم الأحول بن سليمان ويكنى أبا عبد الرحمن مولى لبني تميم، وكان ثقة وكان من أهل البصرة وكان يتولى الولايات فكان بالكوفة على الحسبة في المكايل والأوزان، فكان قاضيا بالمدائن في خلافة أبي جعفر، ومات سنة إحدى أو اثنتين وأربعين ومائة.عاصم الأحول بن سليمان ويكنى أبا عبد الرحمن مولى لبني تميم، وكان ثقة وكان من أهل البصرة وكان يتولى الولايات فكان بالكوفة على الحسبة في المكايل والأوزان، فكان قاضيا بالمدائن في خلافة أبي جعفر، ومات سنة إحدى أو اثنتين وأربعين ومائةعاصم الأحول بن سليمان ويكنى أبا عبد الرحمن مولى لبني تميم، وكان ثقة وكان من أهل البصرة وكان يتولى الولايات فكان بالكوفة على الحسبة في المكايل والأوزان، فكان قاضيا بالمدائن في خلافة أبي جعفر، ومات سنة إحدى أو اثنتين وأربعين ومائة.— · 2 entries
عاصِم الأَحْوَل (٠٠٠ - ١٤٢ هـ = ٠٠٠ - ٧٦٠ م) عاصم بن سليمان الأحول البصري، أبو عبد الرحمن: من حفاظ الحديث، ثقة، من أهل البصرة. تولى بعض الأعمال، فكان بالكوفة على الحسبة، وكان قاضيا بالمدائن. واشتهر بالزهد والعبادة (٤) .عاصِم الأَحْوَل (٠٠٠ - ١٤٢ هـ = ٠٠٠ - ٧٦٠ م) عاصم بن سليمان الأحول البصري، أبو عبد الرحمن: من حفاظ الحديث، ثقة، من أهل البصرة. تولى بعض الأعمال، فكان بالكوفة على الحسبة، وكان قاضيا بالمدائن. واشتهر بالزهد والعبادة (٤) .— · 1 entry