Sulaiman al-A'mash

Dajjal is blind of left eye with thick hair and there would be a garden and fire with him and his fire would be a garden and his garden would be fire.

Between the two blowings of the trumpet (there would be an interval of forty). They said: Abu Huraira, do you mean forty days? He said: I cannot say anything. They said: Do you mean forty months? He s

Look at those who stand at a lower level than you but don't look at those who stand at a higher level than you, for that is better-suited that you do not disparage Allah's favors. In the chain narrat

0 Allah, provide for the, family of Muhammad their subsistence, and in the narration transmitted on the authority of 'Amr (the words are):" O Allah, provide us subsistence"

'Umara b. al-Qa'qa' reported this hadith with the same chain of transmitters but instead of the word" qut" (bare subsistence) there has been used the word" Kafaf" (adequate means to meet the needs).

Never did Allah's Messenger (ﷺ) eat to his fill the bread of wheat for three successive days until he had run the course of his life.

Why don't you visit 'Uthman and talk to him? Thereupon he said: Do you think that I have not talked to him but that I have made you hear? By Allah. I have talked to him (about things) concerning me an

I was in the company of Usama b. Zaid that a person said: What prevents you to visit Uthman and talk to him for what he does? The rest of the hadith is the same.

Strange are the ways of a believer for there is good in every affair of his and this is not the case with anyone else except in the case of a believer for if he has an occasion to feel delight, he tha

This hadith has been narrated on the authority of Miqdad through another chain of transmitters.

Go and fetch something for us by committing prostitution. It was in this connection that Allah, the Exalted and Glorious, revealed this verse:" And compel not your slave-girls to prostitution when the

" And compel not your slave-girls to prostitute" up to the words:" Allah is Forgiving, Merciful."

" Those to whom they call upon, themselves seek the means or access to their Lord as to whoever of them becomes nearest" (xvii. 57) that it related to a party of Jinn who were being worshipped and the

" Those whom they call upon, themselves seek the means of access to their Lord," that it related to a group of people who worshipped a party amongst the Jinn. The group from amongst the Jinn embraced

"I was walking with the Messenger of Allah (ﷺ) and he came to some people's garbage dump and urinated while standing up. I turned to go away, but he called me back (to conceal him), and I was just beh

It was narrated from Hudhifah that the Messenger of Allah (ﷺ)came to some people's garbage dump and urinated while standing.

"And he wiped over his Khuffs," but Mansur did not mention the wiping. [1] [1]Meaning, in this route, since Shu'bah narrated it from both Sulaiman and Mansur.

"The Messenger of Allah (ﷺ) came out to us with a small leather shield in his hand. He put it down, then he sat behind it and urinated toward it. Some of the people said: 'Look, he is urinating like a

"The Messenger of Allah (ﷺ) passed by two graves and said: 'These two are being punished, but they are not being punished for something that was difficult to avoid. As for this, he used not to take pr

"Your companion (meaning, the Prophet(ﷺ)) even teaches you how to go to the toilet!" He said: "Yes, he forbade us from facing the Qiblah when defecating or urinating, or cleaning ourselves with out ri

"The idolators said: 'We see that your companion teaches you how to go to the toilet.' He said: 'Yes, he forbade us from cleaning ourselves with our right hand, and from facing toward the Qiblah, and

"The Messenger of Allah (ﷺ) said: 'If a dog licks the vessel of any one of you, let him throw (the contents) away and wash it seven times.'" Abu 'Abdur-Rahman (An-Nasa'i) said: I do not know any one w

"We were with the Prophet (ﷺ) and they could not find any water. A vessel was brought to him and he put his hand in it, and I saw water springing from between his fingers. He said: 'Come to a means of

"I saw the Prophet (ﷺ) wiping over the Khuff and the Khimar." [1] A head covering not limited to the common usage of "turban" as is clear from the first narration.

"I saw the Prophet (ﷺ) wiping over the Khuff and the Khimar." [1] A head covering not limited to the common usage of "turban" as is clear from the first narration.