Sulaiman al-A'mash

Give the name after my name, but do not give (the kunya of Abu'l-Qasim after my) kunya, for I am Abu'l-Qasim (in the sense) that I distribute amongst you (the spoils of war) and disseminate the knowle

Give the name after my name, but do not give (the kunya of Abu'l-Qasim after my) kunya, for I am Abu'l-Qasim (in the sense) that I distribute amongst you (the spoils of war) and disseminate the knowle

Abu'l-Qasim (the Kunya of the Prophet), as-Sam-u-'Alaikum, whereupon he (the Prophet) said: Wa 'Alaikum. A'isha reported: In response to these words of theirs, I said: But let there be death upon you

If you are three, two should not converse secretly to the exclusion of your companion for that hurts his feelings.

When any person amongst us fell ill, Allah's Messenger (ﷺ) used to rub him with his right band and then say: O Lord of the people, grant him health, heal him, for You are a Greet Healer. There is no h

Allah's Messenger (ﷺ) , you forbade to practise incantation, whereas I employ it for curing the sting of the scorpion, whereupon he said: He who amongst you is capable of employing it as a means to do

We know an incantation which we use for curing the sting of the scorpion but you have prohibited it. They recited (the words of incantation) before him, whereupon he said: I do not see any harm (in it

Jabir reported that Allah's Messenger (ﷺ) sent a phystian to Ubayy b. Ka'b. He cut the vein and then cauterised it.

Jabir b. 'Abdillah reported that on the day of Ahzab Ubayy received the wound of an arrow in his medial arm vein. Allah's Messenger (ﷺ) cauterised it.

Usama b. Zaid and Sa'd had been sitting and they had been conversing and they said this hadith.

We were with Allah's Messenger (ﷺ) in a cave when there was revealed to him (the Sura al-Mursalat, i. e. Sura lxxvii.:" By those sent forth to spread goodness" ) and we had just heard (it) from his li

'Abdullah reported that Allah's Messenger (ﷺ) commanded a Muhrim (one who is in the state of pilgrimage) to kill the snake at Mina.

While we were with the Messenger of Allah (ﷺ) in the cave, the rest of the hadith is the same as the one narrated above.

None of you should say: My bondman, for all of you are the bondmen of Allah, but say: My young man, and the servant should not say: My Lord, but should say: My chief.

It is better for a man's belly to be stuffed with pus which corrodes it than to stuff (one's mind) with frivolous poetry. Abu Bakr has reported it with a slight variation of wording.

It is better for a man's belly to be stuffed with pus which corrodes it than to stuff (one's mind) with frivolous poetry. Abu Bakr has reported it with a slight variation of wording.

The vision of a Muslim which he sees or which is shown to him, and in the hadith transmitted on the authority of Ibn Mushir (the words are): "The pious dream is the forty-sixth part of Prophecy."

The vision of a Muslim which he sees or which is shown to him, and in the hadith transmitted on the authority of Ibn Mushir (the words are): "The pious dream is the forty-sixth part of Prophecy."

Allah's Messenger (ﷺ) , I saw in the state of sleep as if my head had been cut off and I had been moving on haltingly after it. Thereupon Allah's Messenger (ﷺ) said to that desert Arab: Do not narrate

Allah's Messenger (ﷺ) , I have seen in the state of sleep as if my head had been cut off. Thereupon Allah's Messenger (ﷺ) laughed and said: When the satan plays with any one of you in the state of sle

The similitude of mine and that of the Messengers; the rest of the hadith is the same.

My Lord, they are my friends, they are my friends, and it would be said: You don't know what innovations they made after you.

" That the Messenger of Allah (ﷺ) said: He who shows no mercy to the people, Allah, the Exalted and Glorious, does not show mercy to him."

We went to Abdullah b. 'Amr when Mu'dwiya came to Kufa, and he made a mention of Allah's Messenger (ﷺ) and said: He was never immoderate in his talk and he never reviled others. Allah's Messenger (ﷺ)

I am Muhammad, Ahmad. Muqaffi (the last in succession), Hashir, the Prophet (ﷺ) of repentance, and the Prophet (ﷺ) of Mercy.