Narrator profile
Sulaiman al-A'mash
Sulaiman bin Mahran al-Asadi
Abu Muhammad
- Kunya
- Abu Muhammad
- Also known as
- الأعمش / سليمان بن مهران
- Born
- 61 AH
- Died
- 147 AH
- Lived in
- al-Kufa
- Class
- tabi'i
Hadith appearances
1,595 hadiths · 6 collectionsHadith transmissions
Hadiths in which this narrator appears, with their position in the chain.
- sahihSahih Muslim · 1659 anarrator 3 in the chain
I was beating my slave with a whip when I heard a voice behind me: Understand, Abu Masud; but I did not recognise the voice due to intense anger. He (Abu Mas'ud) reported: As he came near me (I found)
- sahihSahih Muslim · 1659 cnarrator 3 in the chain
When I was beating my servant, I heard a voice behind me (saying): Abu Mas'ud, bear in mind Allah has more dominance over you than you have upon him. I turned and (found him) to be Allah's Messenger (
- sahihSahih Muslim · 1661 anarrator 3 in the chain
We went to Abu Dharr (Ghifari) in Rabadha and he had a mantle over him, and his slave had one like it. We said: Abu Dharr, had you joined them together, it would have been a complete garment. Thereupo
- sahihSahih Muslim · 1666 anarrator 4 in the chain
When a slave fulfils obligation of Allah and obligation of his master, he has two rewards for him. I narrated this to Ka'b, and Ka'b said: (Such a slave) has no accountability, nor has a poor believer
- sahihSahih Muslim · 1676 anarrator 3 in the chain
It is not permissible to take the life of a Muslim who bears testimony (to the fact that there is no god but Allah, and I am the Messenger of Allah, but in one of the three cases: the married adultere
- sahihSahih Muslim · 1676 cnarrator 5 in the chain
Allah's Messenger (ﷺ) stood up and said: By Him besides Whom there is no god but He, the blood of a Muslim who bears the testimony that there is no god but Allah, and I am His Messenger, may be lawful
- sahihSahih Muslim · 1677 anarrator 3 in the chain
Allah's Messenger (ﷺ) having said: No person who is killed unjustly, but the share of (this offence of his also) falls upon the first son of Adam, for he was the first to introduce killing.
- sahihSahih Muslim · 1678 anarrator 4 in the chain
The first (thing) that will be decided among people on the Day of Judgment will pertain to bloodshed.
- sahihSahih Muslim · 1678 anarrator 8 in the chain
The first (thing) that will be decided among people on the Day of Judgment will pertain to bloodshed.
- sahihSahih Muslim · 1678 bnarrator 8 in the chain
This hadith has been narrated on the authority of 'Abdullah through another chain of transmitters with a slight variation of words.
- sahihSahih Muslim · 1687 anarrator 4 in the chain
Let there be the curse of Allah upon the thief who steals an egg and his hand is cut off, and steals a rope and his hand is cut off.
- sahihSahih Muslim · 1700 anarrator 5 in the chain
There happened to pass by Allah's Messenger (ﷺ) a Jew blackened and lashed. Allah's Messenger (ﷺ) called them (the Jews) and said: Is this the punishment that you find in your Book (Torah) as a prescr
- sahihSahih Muslim · 1723 cnarrator 3 in the chain
" If someone comes and informs you about the number (of articles) of the bag and the straps, then give that to him." Sufyan has made this addition in the narration of Waki':" Otherwise it is like your
- sahihSahih Muslim · 1736 cnarrator 4 in the chain
There will be for every perfidious person on the Day of Judgment a flag by which he will be recognised. It will be announced: Here is the breach of faith of so and so.
- sahihSahih Muslim · 1785 bnarrator 2 in the chain
I heard Sahl b. Hunaif say at Siffin: O ye people, find fault with your (own) discretion. By Allah, on the Day of Abu Jandal (i. e. the day of Hudaibiya), I thought to myself that, if I could, I would
- sahihSahih Muslim · 1788narrator 6 in the chain
We were sitting in the company of Hudhaifa. A man said: If I were in the time of the Messenger of Allah (ﷺ), I would have fought by his side and would have striven hard for his causes. Hudhaifa said:
- sahihSahih Muslim · 1792 anarrator 3 in the chain
It appeared to me as if I saw the Messenger of Allah (ﷺ) (and heard him) relate the story of a Prophet (ﷺ) who had been beaten by his people, was wiping the blood from his face and was saying. My Lord
- sahihSahih Muslim · 1812 fnarrator 4 in the chain
This hadith has been transmitted on the authority of Yazid b. Hurmuz. but not complete (as we find in the above mentioned ahadith).
- sahihSahih Muslim · 1840 bnarrator 5 in the chain
The Mersenger of Allah (ﷺ) sent an expeditionand appointed over the Mujahids a man from the Ansar. (While making the appointment), he ordered that his work should be listened to and obeyed. They made
- sahihSahih Muslim · 1843narrator 12 in the chain
The Messenger of Allah (ﷺ) said: After me there will be favouritism and many things that you will not like. They (his Companions) said: Messenger of Allah, what do you order that one should do if anyo
- sahihSahih Muslim · 1844 anarrator 6 in the chain
I entered the mosque when 'Abdullah b. 'Amr b. al-'As was sitting in the shade of the Ka'ba and the people had gathered around him. I betook myself to them and sat near him. (Now) Abdullah said: I acc
- sahihSahih Muslim · 1856 hnarrator 6 in the chain
I asked Jabir: How many were you on the Day of Hudaibiya? He said: One thousand and four hundred.
- sahihSahih Muslim · 1887narrator 8 in the chain
We asked 'Abdullah about the Qur'anic verse:" Think not of those who are slain in Allah's way as dead. Nay, they are alive, finding their sustenance in the presence of their Lord.." (iii. 169). He sai
- sahihSahih Muslim · 1887narrator 6 in the chain
We asked 'Abdullah about the Qur'anic verse:" Think not of those who are slain in Allah's way as dead. Nay, they are alive, finding their sustenance in the presence of their Lord.." (iii. 169). He sai
- sahihSahih Muslim · 1892 anarrator 3 in the chain
It is (offered) in the way of Allah. The Messenger of Allah (ﷺ) said: For this you will have seven hundred she-camels on the Day of Judgment all of which will be muzzled.
Research data and provenancethin dossier · expand
Technical evidence counts from parsed rijāl entries and reviewable fact extraction. These support the passages shown below.
View JSON- Tier
- thin
- Source entries
- 0
- Strong identity entries
- 0
- Chronology hints
- 2
- Attribute hints
- 0
- Relation hints
- 0
- Assessment hints
- 0
- Known assessors
- 0