'Amir al-Sha'bi

I do not know whether Allah's Messenger (ﷺ) prohibited (the eating of the domestic ass) due to the fact that they were the beasts of burden for the people, so he (the Prophet) did not like their beast

It is the flesh of the lizard. Thereupon Allah's Messenger (ﷺ) said: Eat, for it is lawful, but it is not my diet.

My maternal uncle Abu Burda sacrificed his animal before ('Id) prayer. Thereupon Allah's Messenger (ﷺ) said: That is a goat (slaughtered for the sake of) flesh (and not as a sacrifice on the day of Ad

Messenger of Allah, it is the day of meat and it is not desirable (to have longing for it and not to make use of it immediately), so I hastened in offering my animal as a sacrifice, so that I might fe

Allah's Messenger (ﷺ) delivered an address on the day (of Nahr) in which he said: None of you should offer sacrifice of animals until he has completed the ('Id) prayer. Thereupon my maternal uncle sai

He who observes prayer like our prayer and turns his face towards our Qibla (in prayer) and who offers sacrifices (of animals) as we do, he must not slaughter the (animal as a sacrifice) until he has

The first (act) with which we started our day (the day of 'Id-ul Adha) was that we offered prayer. We then returned and sacrificed the animals and he who did that in fact adhered to our Sunnah (practi

A hadith like this has been narrated on the authority of al-Bara' b. 'Azib through another chain of transmitters.

Allah's Messenger (ﷺ) addressed us on the day of Nahr after the ('Id) prayer. The rest of the hadith is the same.

Allah's Messenger (ﷺ) addressed us on the day of Nahr and said: None should sacrifice the animal unless he has completed the ('Id) prayer. A person said: I have a milch goat of less than one year, bet

I served. (water of) Zamzam to Allah's Messenger (ﷺ), and he drank it while standing.

Ibn 'Abbas reported that Allah's Messenger (ﷺ) drank (water) from Zamzam in a bucket while he was standing.

Ibn 'Abbas reported that Allah's Messenger (ﷺ) drank (water) from Zamzam while he was standing.

I served (water from) Zamzam to Allah's Messenger (ﷺ), and he drank while standing, and he asked for it while he was near the House (i. e. House of Allah-Ka'ba).

'Umar addressed us at a place known as Jabiya (Syria) and he said: Allah's Messenger (ﷺ) forbade us the wearing of silk but to the extent of two or three fingers or four fingers.

Gabriel offered you greetings and I said: So there should be peace and mercy of Allah upon him.

This hadith has been narrated on the authority of 'A'isha through another chain of transmitters.

We, the wives of Allah's Messenger (ﷺ), were with him (during his last illness) and none was absent therefrom that Fatima, who walked after the style of Allah's Messenger (ﷺ), came there, and when he

You are welcome, my daughter, and made her sit on his right side or on his left side, and then talked something secretly to her and Fatima wept. Then he talked something secretly to her and she laughe

I came to Umar b. Khattab and he said to me: The first consignment of Sadaqa brought to Allah's Messenger (ﷺ) which brightened the face of Allah's Messenger (ﷺ) and the faces of his Companions was tha

There are some distinguishing features of Banu Tamim which I heard from Allah's Messenger (ﷺ) and my love for them is never on the decline after that and the words are: They are the bravest amongst pe

The similitude of believers in regard to mutual love, affection, fellow-feeling is that of one body; when any limb of it aches, the whole body aches, because of sleeplessness and fever.

Nu'man b. Bashir reported a hadith like this from Allah's Messenger (ﷺ).

The believers are like one person; if his head aches, the whole body aches with fever and sleeplessness.

A hadith like this has been narrated on the authority of Nu'man b. Bashir through another chain of transmitters.