Abu Salama bin 'Abdur Rahman

He who has land should cultivate it or lend it to his brother, but if he refuses, he should retain his land.

Do not withhold excess of water, so that you may prevent the growth of herbage.

The excess of water should not be sold in order to enable the sate of herbage.

He who kept a dog except one meant for watching the herd, or for hunting or for watching the fields. he lost two qirat of reward every day. Zuhri said: The words of Abu Huraira (Allah be pleased with

He who kept a dog would lose out of his deeds equal to one qirat every day. except (one kept) for watching the field or herd.

A hadith like this has been transmitted on the authority of Abu Huraira.

We were given to eat, during the lifetime of Allah's Messenger (ﷺ), dates of different qualities mixed together, and we used to sell two sa's of these for one sa, (of fine quality of dates). This reac

Allah's Messenger (ﷺ) owed (something) to a person. He behaved in an uncivil manner with him. This vexed the Companions of the Prophet (ﷺ), whereupon Allah's Messenger (ﷺ) said: He who has a right is

Allah's Messenger (ﷺ) took a camel on loan, and then returned him (the lender) the camel of a more mature age and said: Good among you are those who are good in clearing off the debt.

There came a person demanding a camel from Allah's Messenger (ﷺ). He (the Prophet) said: Give him (the camel) of that age or of more mature age, and said: Best among you is one who is best in clearing

Abu Salama, abstain from getting this land, for Allah's Messenger (ﷺ) said: He who usurps even a span of land would be made to wear around his neck seven earths.

This hadith has been narrated on the authority of Abu Salama with another chain of transmitters.

You observe prayer for your companion. But when Allah opened the gateways of victory for him, he said: I am nearer to the believers than themselves, so if anyone dies leaving a debt, its payment is my

"Any man who is given a gift for life, it belongs to him and his heirs. It belongs to the one to whom it is given, and does not go back to the one who gave it, because he has given it in such a way th

He who conferred a life grant upon a person, it becomes his possession and that of his successors, for he surrendered his right in that by his declaration. (This property) now belongs to one to whom t

The Umra for which Allah's Messenger (ﷺ) gave sanction that a person way say: This (property) is for you and for your descendants. And when he said: That is for you as long as you live, then it will r

For he conferred a grant and as such it becomes heritage. and the right of inheritance abrogated his condition.

Life grant is for one upon whom it is bestowed.

Jabir b. 'Abdullah reported a hadith like this through another chain of transmitters.

Sulaiman b. Yasar, the freed slave of Maimuna, the wife of Allah's Messenger (ﷺ), narrated from one of the Ansari Companions of Allah's Messenger (ﷺ) that Allah's Messenger (ﷺ) retained (the practice)

This hadith has been narrated on the authority of Abu Salama b. 'Abd al-Rahman and Sulaiman b. Yasar.

Abu Huraira reported that among two women of the tribe of Hudhail one flung a stone upon the other causing an abortion to her so Allah's Messenger (ﷺ) gave judgment that a male or a female slave of be

Messenger of Allah, why should I play blood-wit for one who neither drank, nor ate, nor spoke, nor made any noise; it is like a nonentity (it is, therefore, not justifiable to demand blood-wit for it)

He made her son and those who were with them her heirs. Someone said: Why should we pay blood-wit? And he did not name Hamal b. Malik.

Allah's Messenger (ﷺ) . I have committed adultery. He (the Prophet) turned away from him, He (again) came round facing him and said to him: Allah's Messenger (ﷺ) , I have committed adultery. He (the P