Reader edition
Sahih (Al-Albani)
Attributed to Al-Albani
Chain and evidence
Sunan Abi Dawud 5095
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/5
- With source evidence
- 0/5
- Need attention
- 5
0 criticized · 5 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih (Al-Albani); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.
Inspect the sanadRelated routes
0/2 related public chains share at least one resolved narrator; 0 direct transmission links repeat.
Inspect route overlapMatn wording
2 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/4 links corroborated
- إبراهيم بن الحسن بن الهيثم
- حجاج بن محمد
- عبد الملك بن عبد العزيز بن جريج
- إسحاق بن عبد الله بن أبي طلحة: زيد بن سهل، وربما ينسب إلى جده
- أنس بن مالك بن النضر بن ضمضم بن زيد بن حرام بن جندب بن عامر بن غنم بن عدي بن النجار
Path 1: 0/5 identities resolved; 0 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
إبراهيم بن الحسن بن الهيثم
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
حجاج بن محمد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عبد الملك بن عبد العزيز بن جريج
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
إسحاق بن عبد الله بن أبي طلحة: زيد بن سهل، وربما ينسب إلى جده
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
أنس بن مالك بن النضر بن ضمضم بن زيد بن حرام بن جندب بن عامر بن غنم بن عدي بن النجار
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
إبراهيم بن الحسن بن الهيثمNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
حجاج بن محمدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عبد الملك بن عبد العزيز بن جريجNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
إسحاق بن عبد الله بن أبي طلحة: زيد بن سهل، وربما ينسب إلى جدهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
أنس بن مالك بن النضر بن ضمضم بن زيد بن حرام بن جندب بن عامر بن غنم بن عدي بن النجارNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
0 repeated linksNo complete narrator-to-narrator link repeats across the currently related public chains. Narrator-level overlap is still shown route by route below.
Riyad as-Salihin · 83
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Mishkat al-Masabih · 2443
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Riyad as-Salihin · 8349% ordered word overlap · 7 addition passages · 10 omission passages
Related wording
العاشر: عن أنس رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم "من قال-يعني إذا خرج من بيته-: بسم الله توكلت على الله، ولا حول ولا قوة إلا بالله يقال له: هديت وكفيت ووقيت، وتنحى عنه الشيطان". رواه أبو داود والترمذي، والنسائي وغيرهم. وقال الترمذي: حديث حسن، زاد أبو داود: "فيقول :-يعني الشيطان-لشيطان آخر: كيف لك برجل قد هدي وكفي ووقيّ
Only in this related alignment
- العاشر:
- رضي الله عنه قال: قال رسول الله
- "من قال-يعني
- ولا
- له:
- وتنحى عنه الشيطان". رواه أبو داود والترمذي، والنسائي وغيرهم. وقال الترمذي: حديث حسن، زاد أبو داود:
- :-يعني الشيطان-لشيطان
Present in the selected hadith, absent here
- حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ الْخَثْعَمِيُّ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ،
- بْنِ مَالِكٍ، أَنَّ النَّبِيَّ
- قَالَ
- الرَّجُلُ
- فَقَالَ
- لاَ
- قَالَ
- حِينَئِذٍ
- فَتَتَنَحَّى لَهُ الشَّيَاطِينُ
- لَهُ شَيْطَانٌ
Mishkat al-Masabih · 244347% ordered word overlap · 3 addition passages · 3 omission passages
Related wording
إِذَا خَرَجَ الرَّجُلُ مِنْ بَيْتِهِ فَقَالَ: بِسْمِ اللَّهِ تَوَكَّلْتُ عَلَى اللَّهِ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ يُقَالُ لَهُ حِينَئِذٍ هُدِيتَ وَكُفِيتَ وَوُقِيتَ فَيَتَنَحَّى لَهُ الشَّيْطَانُ وَيَقُولُ شَيْطَانٌ آخَرُ: كَيْفَ لَكَ بِرَجُلٍ قَدْ هُدِيَ وَكُفِيَ وَوُقِيَ
Only in this related alignment
- لَهُ
- فَيَتَنَحَّى
- الشَّيْطَانُ وَيَقُولُ
Present in the selected hadith, absent here
- حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ الْخَثْعَمِيُّ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
- قَالَ
- فَتَتَنَحَّى لَهُ الشَّيَاطِينُ فَيَقُولُ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Riyad as-Salihin · 83
Messenger of Allah (ﷺ) said, "Whoever says (upon leaving his house): 'Bismillah, tawakkaltu 'alallah, wa la hawla wa la quwwata illa billah <b>[I begin with the Name of Allah; I trust in Allah; there is no altering of conditions but by the Power of Allah]</b>,' it will be said to him: 'You are guided, defended and protected.' The devil will go far away from him". <b>[Abu Dawud, At-Tirmidhi and An- Nasa'i. At-Tirmidhi classified it as Hadith Hasan]</b>. Abu Dawud reported it with this addition: "One devil will say to another: 'How can you deal with a man who has been guided, defended and protected?".
- Mishkat al-Masabih · 2443
Anas reported God’s messenger as saying that when a man goes out of his house and says, "In the name of God; I trust in God; there is no might and no power but in God," the following will be said to him at that time, "You are guided, defended and protected." The devil will go far from him and another devil will say, "How can you deal with a man who has been guided, defended and protected?" Abu Dawud transmitted it, and Tirmidhi transmitted up to “the devil will go far from him."
Data provenance
- Foundation line
- 955524
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_16fc8f1d37de
- Identity layer
- legacy_effective_identity
- Chain links
- 0/4 corroborated
- Chronology flags
- 0