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Chain and evidence

Sunan Abi Dawud 4467

A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.

graded
Parsed paths
1
Resolved narrators
1/7
With source evidence
1/7
Need attention
6

0 criticized · 6 unresolved

Hadith grading records

Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.

No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.

Evidence-backed research notes

These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.

  1. Recorded grading

    The reader edition records Munkar (Al-Albani); no separate foundation grading sentence is attached.

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  2. Chain resolution

    1/7 narrator identities are resolved. 0/6 direct links have comparator or accepted classical support; 6 links retain an unresolved endpoint.

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  3. Related routes

    0/1 related public chains share at least one resolved narrator; 0 direct transmission links repeat.

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  4. Matn wording

    1 related Arabic wording is aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.

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  5. Istidlal workspace

    No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.

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  6. Scholarly disagreement

    No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.

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Scholarly istidlal annotations

Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.

These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.

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No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.

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Exact evidence

Sunan Abi Dawud 4467 is attached automatically as the primary record. Select only evidence actually used by this proposition.

Narrators in the recorded chain · 1
Classical passages shown on this page · 10
Accepted hadith principles · 3

Transmission paths

The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.

Narrators requiring attention

Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.

Scholarly positions

Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.

Attributed assessments shown
7
Narrators with formal disagreement
0

No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.

Narrator evidence

Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.

محمد بن يحيى بن عبد الله بن خالد بن فارس بن ذؤيبNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

موسى بن هارون بن بشيرNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

هشام بن يوسفTrustworthy · 17 evidence itemsOpen
Full narrator profileSix-Book identity 8060

Classical biographical passages

  • [١١٨٥٠] هِشامُ بْنُ يُوسُفَ (¬١) (¬٢). سَمِعَ عَبْدَ اللَّهِ بْنَ بُسْرٍ. رَوَى عَنْهُ هُشَيْمٌ.

    shamela-113 · page 5812, entry [13269]Read exact passage
  • هِشَام بن يُوسف (٠٠٠ - ١٩٧ هـ = ٠٠٠ - ٨١٢ م) هشام بن يوسف الا بناوي الصنعاني اليماني، أبو عبد الرحمن: قاضي صنعاء. من أبناء الفرس. يعرف بالقاضي. قال عن نفسه: " لما قدم سفيان الثوري اليمن، قال: اطلبوا لي كتابا سريع الخط، فارتادوني، فكنت أكتب له " وهو أحدشيوخ الإمام الشافعيّ باليمن. وولي القضاء بصنعاء لمحمد بن خالد حين قدمها نائبا من قبل الرشيد (سنة نيف و ١٨٠) وهو من ثقات رجال الحديث روى له البخاري وغيره من الأئمة. قال أبو زرعة: كان هشام، أصح اليمانيين كتابا، وأكبرهم وأحفظهم وأتقنهم (١) . الهِشَامِيَّة = متيَّم الهشاميّة ٢٢٤ الهشتوكي = أحمد بن علي ١٠٤٦

    shamela-12286 · page 7245, entry [13665]Read exact passage
  • ٢٦٧٧- هِشام بْن يُوسُف. سَمِعَ عَبد اللهِ بْن بُسر. رَوَى عَنه: هُشَيم.

    shamela-12823 · page 11886, entry [11958]Read exact passage
  • ٢٦٠٠ - هشام بن يوسف ويكنى أبا عبد الرحمن. كان من الأبناء وقد ولى القضاء باليمن وروى عن مَعْمَر رواية كثيرة وعن ابن جُريج وغيرهما، ومات باليمن سنة سبع وتسعين ومائة. * * *

    shamela-146 · page 3464, entry [3315]Read exact passage
  • ١٧٧٤ - هشام بن يوسف ويكنى أبا عبد الرحمن. كان من الأبناء وقد ولي القضاء باليمن وروى عن معمر رواية كثيرة وعن ابن جريج وغيرهما. ومات باليمن سنة سبع وتسعين ومائة.

    shamela-1686 · page 2006, entry [2358]Read exact passage
  • ٣١١ - هشام بن يوسف * (خ، ٤) الثِّقةُ المُتقن، قاضي صَنْعاء، أبو عبد الرّحمن الصَّنْعاني. حدَّث عن: ابن جُريج، ومَعمر، والقاسم بن فيّاض، وغيرهم. وعنه: ابن المديني، وإبراهيمُ بنُ موسى الفرّاء، وإسحاق، وابنُ مَعين، وعبد اللَّه المُسْنَدي، وغيرهم.قال ابنُ مَعين: هو أثبتُ من عبد الرزّاق في ابنِ جُريج (١). وقال أبو حاتم: ثقة متقن (٢). قال أبو زرعة: هشام أصحُّ الناسَ كتابًا (٣). توفي سنة سبع وتسعين ومئة.

    shamela-1994 · page 493, entry [331]Read exact passage

Showing 6 of 10 items here. Open the full narrator profile for the complete dossier.

Attributed assessments

  • هشام بْن يوسف سَمِعَ عَبْد اللَّه بْن بسر روى عَنْهُ هشيم.

    Unknown assessorAl-Bukhārī (d. 870 CE) - al-Tārikh al-kabīr البخاري - التاريخ الكبير
  • هِشَام بن يُوسُف شيخ يروي عَن عَبْد الله بْن بسر روى عَنهُ هشيم

    Unknown assessorIbn Ḥibbān (d. 965 CE) - al-Thiqāt ابن حبان - الثقات
  • - هشام بن يوسف. من الأبناء، يكنى أبا عبد الرحمن. مات سنة تسع وتسعين ومائة.

    Unknown assessorKhalīfa b. al-Khayyāṭ (d. 854 CE) - al-Ṭabaqāt خليفة بن الخياط - الطبقاتshamela-8682 page 500, entry [79], entry [2670] source_entry_id=528419Open cited source
  • هِشَام بن يُوسُف يروي عَن عَوْف بْن مَالك روى عَنهُ سُفْيَان بن حُسَيْن

    Unknown assessorIbn Ḥibbān (d. 965 CE) - al-Thiqāt ابن حبان - الثقات
  • هشام بن يوسف - هشام بن يوسف ويكنى أبا عبد الرحمن. كان من الأبناء وقد ولي القضاء باليمن وروى عن معمر رواية كثيرة وعن ابن جريج وغيرهما. ومات باليمن سنة سبع وتسعين ومائة.

    Unknown assessorIbn Saʿd (d. 845 CE) - al-Ṭabaqāt al-kubrā ابن سعد - الطبقات الكبرى
  • * * *

    Unknown assessor
  • إدراج في كتاب الثقات لابن حبان: هشام بن يوسف

    Ibn ḤibbānIbn Ḥibbān (d. 965 CE) - al-Thiqāt ابن حبان - الثقات
القاسم بن فياض بن عبد الرحمن بن جندةNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

خلاد بن عبد الرحمن بن جندةNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

سعيد بن المسيب بن حزن بن أبي وهب بن عمرو بن عائذ بن عمران بن مخزومNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

عبد الله بن عباس بن عبد المطلبNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

Route corroboration

This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.

Shared transmission links

0 repeated links

No complete narrator-to-narrator link repeats across the currently related public chains. Narrator-level overlap is still shown route by route below.

Matn wording variation

Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.

Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.

Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Mishkat al-Masabih · 357854% ordered word overlap · 4 addition passages · 3 omission passages

Related wording

وَعَنِ ابْنِ عَبَّاسٍ: أَنَّ رَجُلًا مِنْ بَنِي بَكْرِ بْنِ لَيْثٍ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَقَرَّ أَنَّهُ زَنَى بِامْرَأَةٍ أَرْبَعَ مَرَّاتٍ فَجَلَدَهُ مِائَةً وَكَانَ بِكْرًا ثُمَّ سَأَلَهُ الْبَيِّنَةَ عَلَى الْمَرْأَةِ فَقَالَتْ: كَذَبَ وَاللَّهِ يَا رَسُولَ اللَّهِ فَجُلِدَ حَدَّ الْفِرْيَةِ. رَوَاهُ أَبُو دَاوُد

Only in this related alignment

  • وَعَنِ
  • بَنِي
  • فَجُلِدَ
  • رَوَاهُ أَبُو دَاوُد

Present in the selected hadith, absent here

  • حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا مُوسَى بْنُ هَارُونَ الْبُرْدِيُّ، حَدَّثَنَا هِشَامُ بْنُ يُوسُفَ، عَنِ الْقَاسِمِ بْنِ فَيَّاضٍ الأَبْنَاوِيِّ، عَنْ خَلاَّدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنِ ابْنِ الْمُسَيَّبِ، عَنِ
  • فَجَلَدَهُ
  • ثَمَانِينَ
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Related transmissions

Read nearby narrations normally, or open the advanced comparison to see shared chain links.

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Data provenance
Foundation line
954896
Foundation source
sunnah.com
Hadith group
sunni_grp_fcb368802c76
Identity layer
legacy_effective_identity
Chain links
0/6 corroborated
Chronology flags
0