Hadithcore
Sunan Abi Dawud, 2467
sahih· Al-Albani

'Aishah said:

When the Messenger of Allah (ﷺ) observed I'tikaf, he would put his head near me, and I would comb it. and he entered the house only to fulfill human needs (i.e. to urinate or to relieve himself).

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا اعْتَكَفَ يُدْنِي إِلَىَّ رَأْسَهُ فَأُرَجِّلُهُ وَكَانَ لاَ يَدْخُلُ الْبَيْتَ إِلاَّ لِحَاجَةِ الإِنْسَانِ ‏.‏

References2 variants
In-Book Reference
Book 14, Hadith 155
English Reference
Book 13, Hadith 2461
Sharh · explanationclick to expand
The practice of I`tikaf in the mosque has certain etiquettes, which the Prophet (peace and blessings of Allah be upon him) taught his Ummah through both his words and actions.This Hadith illustrates some of those etiquettes. `A’ishah (may Allah be pleased with her) said: “The Messenger of Allah (peace and blessings of Allah be upon him), when in I`tikaf” which refers to remaining in the mosque for a specified period as an act of devotion “would lean his head toward me and I would comb his hair.” This means that he would draw his head close to `A’ishah (may Allah be pleased with her), and she would groom his hair without him entering the house. Her room was adjacent to the mosque. She added: “He would not enter the house except for a human necessity,” meaning that during his I`tikaf, he would only leave the mosque for essential needs such as relieving himself by going to the toilet..
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