Reader edition
Sahih (Al-Albani)
Attributed to Al-Albani
Chain and evidence
Sunan Abi Dawud 612
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/4
- With source evidence
- 0/4
- Need attention
- 4
0 criticized · 4 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 5
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih (Al-Albani); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/4 narrator identities are resolved. 0/3 direct links have comparator or accepted classical support; 3 links retain an unresolved endpoint.
Inspect the sanadRelated routes
5/6 related public chains share at least one resolved narrator; 3 direct transmission links repeat.
Inspect route overlapMatn wording
6 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
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Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/3 links corroborated
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ جَدَّتَهُ، مُلَيْكَةَ دَعَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم لِطَعَامٍ صَنَعَتْهُ فَأَكَلَ مِنْهُ ثُمَّ قَالَ
Path 1: 0/4 identities resolved; 0 narrator dossiers contain source evidence; 0/3 edges corroborated; 3 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
القعنبي
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
مالك
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
اسحاق بن عبد الله بن ابي طلحه
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
انس بن مالك، ان جدته، مليكه دعت
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
القعنبيNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
مالكNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
اسحاق بن عبد الله بن ابي طلحهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
انس بن مالك، ان جدته، مليكه دعتNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
3 repeated links- Prophet Muhammad (ﷺ)Anas bin Malikappears in 6 transmissions
- Anas bin MalikIshaq bin 'Abdullah bin Abi Talhaappears in 5 transmissions
- Ishaq bin 'Abdullah bin Abi TalhaImam Maalikappears in 4 transmissions
Sahih al-Bukhari · 380
sahih3 shared narrators
Sahih al-Bukhari · 860
sahih3 shared narrators
Sunan an-Nasa'i · 801
sahih3 shared narrators
Sahih Muslim · 658
sahih2 shared narrators
Sunan an-Nasa'i · 802
sahih1 shared narrator
Muwatta Malik · 363
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Muwatta Malik · 363100% ordered word overlap · 0 addition passages · 0 omission passages
Related wording
قُومُوا فَلأُصَلِّيَ لَكُمْ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sunan an-Nasa'i · 801100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
قُومُوا فَلأُصَلِّيَ لَكُمْ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sahih al-Bukhari · 38067% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
قُومُوا فَلأُصَلِّ لَكُمْ
Only in this related alignment
- فَلأُصَلِّ
Present in the selected hadith, absent here
- فَلأُصَلِّيَ
Sahih al-Bukhari · 86067% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
قُومُوا فَلأُصَلِّيَ بِكُمْ
Only in this related alignment
- بِكُمْ
Present in the selected hadith, absent here
- لَكُمْ
Sahih Muslim · 65867% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
قُومُوا فَأُصَلِّيَ لَكُمْ
Only in this related alignment
- فَأُصَلِّيَ
Present in the selected hadith, absent here
- فَلأُصَلِّيَ
Sunan an-Nasa'i · 80267% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
قُومُوا فَلأُصَلِّيَ بِكُمْ
Only in this related alignment
- بِكُمْ
Present in the selected hadith, absent here
- لَكُمْ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 380sahih
Anas bin Malik said, "My grandmother Mulaika invited Allah's Messenger (ﷺ) for a meal which she herself had prepared. He ate from it and said, 'Get up! I will lead you in the prayer.' " Anas added, "I took my Hasir, washed it with water as it had become dark because of long use and Allah's Messenger (ﷺ) stood on it. The orphan (Damira or Ruh) and I aligned behind him and the old lady (Mulaika) stood behind us. Allah's Messenger (ﷺ) led us in the prayer and offered two rak`at and then left."
- Sahih al-Bukhari · 860sahih
My grandmother Mulaika invited Allah's Messenger (ﷺ) for a meal which she had prepared specially for him. He ate some of it and said, "Get up. I shall lead you in the prayer." I brought a mat that had become black owing to excessive use and I sprinkled water on it. Allah's Messenger (ﷺ) stood on it and prayed two rak`at; and the orphan was with me (in the first row), and the old lady stood behind us.
- Sahih Muslim · 658sahih
Stand up so that I should observe prayer (in order to bless) you Anas b. Malik said: I stood up on a mat (belonging to us) which had turned dark on account of its long use. I sprinkled water over it (in order to soften it), and the Messenger of Allah (ﷺ) stood upon it, and I and an orphan formed a row behind him (the Prophet) and the old woman was behind us, and the Messenger of Allah (ﷺ) led us in two rak'ahs of prayer and then went back.
- Muwatta Malik · 363
Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi Talha from Anas ibn Malik that his grandmother, Mulayka, invited the Messenger of Allah, (ﷺ), for food and he ate some of it. Then the Messenger of Allah, (ﷺ), said, "Get up and I will lead you in prayer." Anas said, "I stood up and took a woven mat belonging to us that had become black through long use and sprinkled it with water, and the Messengerof Allah, (ﷺ), stood on it. The orphan and I formed a row behind him, and the old woman stood behind us. He prayed two rakas with us and then left."
- Sunan an-Nasa'i · 801sahih
"Get up and I will lead you in prayer." Anas said: "So I got up and brought a reed mat of ours that had turned black from long use, and spreaded some water on it. The Messenger of Allah (ﷺ) stood and the orphan and I stood in a row behind him, and the old woman stood behind us, and he led us in praying two Rak'ahs, then he left."
- Sunan an-Nasa'i · 802sahih
"The Messenger of Allah (ﷺ) entered upon us and the only people present were myself, my mother, the orphan and Umm Harh, my maternal aunt. He said: 'Stand up and I will lead you in prayer.' It was not the time for a (prescribed) prayer. And he led us in prayer."
Data provenance
- Foundation line
- 951039
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_4639f2b69df3
- Identity layer
- legacy_effective_identity
- Chain links
- 0/3 corroborated
- Chronology flags
- 0