Reader edition
Sahih (Al-Albani)
Attributed to Al-Albani
Chain and evidence
Sunan Abi Dawud 444
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/7
- With source evidence
- 0/7
- Need attention
- 7
0 criticized · 7 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 2
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih (Al-Albani); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/7 narrator identities are resolved. 0/6 direct links have comparator or accepted classical support; 6 links retain an unresolved endpoint.
Inspect the sanadRelated routes
0/2 related public chains share at least one resolved narrator; 0 direct transmission links repeat.
Inspect route overlapMatn wording
2 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/6 links corroborated
- عباس بن عبد العظيم بن إسماعيل بن توبة
- عبد الله بن يزيد
- حيوة بن شريح بن صفوان بن مالك
- عياش بن عباس
- كليب بن صبح
- الزبرقان بن عبد الله
- عمرو بن أمية بن خويلد بن عبد الله بن إياس ابن عبد بن ناشرة بن كعب بن جدي بن ضمرة بن بكر بن عبد مناة بن علي بن كنانة بن خزيمة بن مدركة بن إلياس بن مضر بن نزار
Path 1: 0/7 identities resolved; 0 narrator dossiers contain source evidence; 0/6 edges corroborated; 6 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
عباس بن عبد العظيم بن إسماعيل بن توبة
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عبد الله بن يزيد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
حيوة بن شريح بن صفوان بن مالك
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عياش بن عباس
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
كليب بن صبح
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
الزبرقان بن عبد الله
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عمرو بن أمية بن خويلد بن عبد الله بن إياس ابن عبد بن ناشرة بن كعب بن جدي بن ضمرة بن بكر بن عبد مناة بن علي بن كنانة بن خزيمة بن مدركة بن إلياس بن مضر بن نزار
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
عباس بن عبد العظيم بن إسماعيل بن توبةNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عبد الله بن يزيدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
حيوة بن شريح بن صفوان بن مالكNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عياش بن عباسNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
كليب بن صبحNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
الزبرقان بن عبد اللهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عمرو بن أمية بن خويلد بن عبد الله بن إياس ابن عبد بن ناشرة بن كعب بن جدي بن ضمرة بن بكر بن عبد مناة بن علي بن كنانة بن خزيمة بن مدركة بن إلياس بن مضر بن نزارNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
0 repeated linksNo complete narrator-to-narrator link repeats across the currently related public chains. Narrator-level overlap is still shown route by route below.
Sunan Abi Dawud · 443
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 846
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sunan an-Nasa'i · 84625% ordered word overlap · 15 addition passages · 15 omission passagessahih
Related wording
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، قَالَ حَدَّثَنَا أَبُو زُبَيْدٍ، وَاسْمُهُ عَبْثَرُ بْنُ الْقَاسِمِ عَنْ حُصَيْنٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ قَالَ بَعْضُ الْقَوْمِ لَوْ عَرَّسْتَ بِنَا يَا رَسُولَ اللَّهِ قَالَ إِنِّي أَخَافُ أَنْ تَنَامُوا عَنِ الصَّلاَةِ قَالَ بِلاَلٌ أَنَا أَحْفَظُكُمْ فَاضْطَجَعُوا فَنَامُوا وَأَسْنَدَ بِلاَلٌ ظَهْرَهُ إِلَى رَاحِلَتِهِ فَاسْتَيْقَظَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَدْ طَلَعَ حَاجِبُ الشَّمْسِ فَقَالَ يَا بِلاَلُ أَيْنَ مَا قُلْتَ قَالَ مَا أُلْقِيَتْ عَلَىَّ نَوْمَةٌ مِثْلُهَا قَطُّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِنَّ اللَّهَ عَزَّ وَجَلَّ قَبَضَ أَرْوَاحَكُمْ حِينَ شَاءَ فَرَدَّهَا حِينَ شَاءَ قُمْ يَا بِلاَلُ فَآذِنِ النَّاسَ بِالصَّلاَةِ فَقَامَ بِلاَلٌ فَأَذَّنَ فَتَوَضَّئُوا يَعْنِي حِينَ ارْتَفَعَتِ الشَّمْسُ ثُمَّ قَامَ فَصَلَّى بِهِمْ
Only in this related alignment
- أَخْبَرَنَا هَنَّادُ
- السَّرِيِّ، قَالَ حَدَّثَنَا أَبُو زُبَيْدٍ، وَاسْمُهُ عَبْثَرُ
- الْقَاسِمِ
- حُصَيْنٍ،
- عَبْدِ اللَّهِ
- أَبِي قَتَادَةَ،
- أَبِيهِ،
- إِذْ قَالَ
- الْقَوْمِ لَوْ عَرَّسْتَ بِنَا يَا رَسُولَ اللَّهِ قَالَ إِنِّي أَخَافُ أَنْ تَنَامُوا
- الصَّلاَةِ قَالَ بِلاَلٌ أَنَا أَحْفَظُكُمْ فَاضْطَجَعُوا فَنَامُوا وَأَسْنَدَ بِلاَلٌ ظَهْرَهُ إِلَى رَاحِلَتِهِ
- وَقَدْ طَلَعَ حَاجِبُ الشَّمْسِ
- يَا بِلاَلُ أَيْنَ مَا قُلْتَ
- مَا أُلْقِيَتْ عَلَىَّ نَوْمَةٌ مِثْلُهَا قَطُّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِنَّ اللَّهَ عَزَّ وَجَلَّ قَبَضَ أَرْوَاحَكُمْ حِينَ شَاءَ فَرَدَّهَا حِينَ شَاءَ قُمْ يَا بِلاَلُ
- النَّاسَ بِالصَّلاَةِ فَقَامَ بِلاَلٌ فَأَذَّنَ فَتَوَضَّئُوا يَعْنِي حِينَ ارْتَفَعَتِ الشَّمْسُ
- قَامَ
Present in the selected hadith, absent here
- حَدَّثَنَا عَبَّاسٌ الْعَنْبَرِيُّ، ح وَحَدَّثَنَا أَحْمَدُ
- صَالِحٍ، وَهَذَا لَفْظُ عَبَّاسٍ أَنَّ عَبْدَ، اللَّهِ
- يَزِيدَ حَدَّثَهُمْ
- حَيْوَةَ بْنِ شُرَيْحٍ
- عَيَّاشِ بْنِ عَبَّاسٍ يَعْنِي الْقِتْبَانِيَّ أَنَّ كُلَيْبَ
- صُبْحٍ حَدَّثَهُمْ أَنَّ الزِّبْرِقَانَ حَدَّثَهُ
- عَمِّهِ عَمْرِو بْنِ أُمَيَّةَ الضَّمْرِيِّ
- فِي
- أَسْفَارِهِ فَنَامَ
- الصُّبْحِ حَتَّى طَلَعَتِ الشَّمْسُ
- تَنَحُّوا عَنْ هَذَا الْمَكَانِ
- ثُمَّ أَمَرَ بِلاَلاً
- ثُمَّ تَوَضَّئُوا وَصَلَّوْا رَكْعَتَىِ الْفَجْرِ
- أَمَرَ بِلاَلاً فَأَقَامَ الصَّلاَةَ
- صَلاَةَ الصُّبْحِ
Sunan Abi Dawud · 44324% ordered word overlap · 14 addition passages · 14 omission passagessahih
Related wording
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، عَنْ خَالِدٍ، عَنْ يُونُسَ بْنِ عُبَيْدٍ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ فِي مَسِيرٍ لَهُ فَنَامُوا عَنْ صَلاَةِ الْفَجْرِ فَاسْتَيْقَظُوا بِحَرِّ الشَّمْسِ فَارْتَفَعُوا قَلِيلاً حَتَّى اسْتَقَلَّتِ الشَّمْسُ ثُمَّ أَمَرَ مُؤَذِّنًا فَأَذَّنَ فَصَلَّى رَكْعَتَيْنِ قَبْلَ الْفَجْرِ ثُمَّ أَقَامَ ثُمَّ صَلَّى الْفَجْرَ
Only in this related alignment
- وَهْبُ
- بَقِيَّةَ،
- خَالِدٍ،
- يُونُسَ
- عُبَيْدٍ،
- الْحَسَنِ، عَنْ عِمْرَانَ
- حُصَيْنٍ، أَنَّ
- كَانَ
- مَسِيرٍ لَهُ فَنَامُوا
- صَلاَةِ الْفَجْرِ فَاسْتَيْقَظُوا بِحَرِّ الشَّمْسِ فَارْتَفَعُوا قَلِيلاً
- اسْتَقَلَّتِ
- مُؤَذِّنًا
- فَصَلَّى رَكْعَتَيْنِ قَبْلَ
- أَقَامَ ثُمَّ صَلَّى الْفَجْرَ
Present in the selected hadith, absent here
- عَبَّاسٌ الْعَنْبَرِيُّ، ح وَحَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، وَهَذَا لَفْظُ عَبَّاسٍ أَنَّ عَبْدَ، اللَّهِ
- يَزِيدَ حَدَّثَهُمْ
- حَيْوَةَ بْنِ شُرَيْحٍ
- عَيَّاشِ بْنِ عَبَّاسٍ يَعْنِي الْقِتْبَانِيَّ أَنَّ كُلَيْبَ
- صُبْحٍ حَدَّثَهُمْ أَنَّ الزِّبْرِقَانَ حَدَّثَهُ
- عَمِّهِ عَمْرِو
- أُمَيَّةَ الضَّمْرِيِّ قَالَ كُنَّا مَعَ
- بَعْضِ أَسْفَارِهِ فَنَامَ
- الصُّبْحِ
- طَلَعَتِ
- فَاسْتَيْقَظَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ تَنَحُّوا عَنْ هَذَا الْمَكَانِ قَالَ
- بِلاَلاً
- ثُمَّ تَوَضَّئُوا وَصَلَّوْا رَكْعَتَىِ
- أَمَرَ بِلاَلاً فَأَقَامَ الصَّلاَةَ فَصَلَّى بِهِمْ صَلاَةَ الصُّبْحِ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sunan Abi Dawud · 443sahih
The Messenger of Allah (ﷺ) was on his journey. They (the people) slept abandoning the Fajr prayer. They awoke by the heat of the sun. Then they travelled a little until the sun rose high. He (the Prophet) commanded the mu'adhdhin (one who called for prayer) to call for prayer. He then offered two rak'ahs of prayer (sunnah prayer) before the (obligatory) fajr prayer. Then he (the mu'adhdhin) announced for saying the prayer in congregation (i.e. he uttered iqamah). Then he led them in the morning prayer.
- Sunan an-Nasa'i · 846sahih
"We were with the Messenger of Allah (ﷺ) when some of the people said: 'Why do you not stop with us to rest awhile, 0 Messenger of Allah (ﷺ)?' He said: 'I am afraid that you will sleep and miss the prayer.' Bilal said:'I will wake you up.' So they lay down and slept, and Bilal leaned back on his mount. Then the Messenger of Allah (ﷺ) woke up when the sun had already started to rise, and he said: '0 Bilal, what about what you told us?' He said: 'I have never slept like that before.' The Messenger of Allah (ﷺ) said: 'Allah, the Mighty and Sublime, takes your souls when He wills and sends them back when He wills.' Stand up 0 Bilal and call the people to prayer.' Then Bilal stood up and & called the Adhan, and they performed Wudu' - that is, when the sun had risen (fully) - "then he stood and lead them in prayer."
Data provenance
- Foundation line
- 950871
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_244f0e747bd0
- Identity layer
- legacy_effective_identity
- Chain links
- 0/6 corroborated
- Chronology flags
- 0