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Chain and evidence

Jami` at-Tirmidhi 3224

A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.

sahih
Parsed paths
1
Resolved narrators
0/6
With source evidence
0/6
Need attention
6

0 criticized · 6 unresolved

Hadith grading records

Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.

Source wording جامع الترمذي
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
حسن صحيحصحيححديث حسن صحيح

Attributed to al-Tirmidhi. Parser labels: Hasan Sahih, Sahih.

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Grades recorded on related transmissions
Sahih · 3

Evidence-backed research notes

These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.

  1. Recorded grading

    The reader edition records Sahih (Darussalam), and 1 distinct source wording record is preserved separately.

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  2. Chain resolution

    0/6 narrator identities are resolved. 0/5 direct links have comparator or accepted classical support; 5 links retain an unresolved endpoint.

    Inspect the sanad
  3. Related routes

    0/4 related public chains share at least one resolved narrator; 0 direct transmission links repeat.

    Inspect route overlap
  4. Matn wording

    2 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.

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  5. Istidlal workspace

    No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.

    Open scholarly annotations
  6. Scholarly disagreement

    No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.

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Scholarly istidlal annotations

Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.

These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.

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No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.

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Exact evidence

Jami` at-Tirmidhi 3224 is attached automatically as the primary record. Select only evidence actually used by this proposition.

Accepted hadith principles · 3

Transmission paths

The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.

Narrators requiring attention

Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.

Scholarly positions

Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.

Attributed assessments shown
0
Narrators with formal disagreement
0

No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.

Narrator evidence

Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.

نصر بن علي بن نصر بن علي بن صهبان ابن أبي الأزديNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

عبد الأعلى بن عبد الأعلى بن محمد، وقيل: ابن شراحيلNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

معمر بن راشدNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

محمد بن مسلم بن عبيد الله بن عبد الله بن شهاب بن عبد الله بن الحارث بن زهرة بن كلاب بن مرة بن كعب بن لؤي بن غالبNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

علي بن الحسين بن علي بن أبي طالبNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

عبد الله بن عباس بن عبد المطلبNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

Route corroboration

This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.

Shared transmission links

0 repeated links

No complete narrator-to-narrator link repeats across the currently related public chains. Narrator-level overlap is still shown route by route below.

Sahih Muslim · 2229 a

0 shared narrators

sahih

No shared resolved narrator identity is recorded in the public chains.

Musnad Ahmad · 1881

0 shared narrators

sahih

No shared resolved narrator identity is recorded in the public chains.

Musnad Ahmad · 1882

0 shared narrators

sahih

No shared resolved narrator identity is recorded in the public chains.

Matn wording variation

Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.

Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.

Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih Muslim · 2229 a45% ordered word overlap · 29 addition passages · 27 omission passagessahih

Related wording

حَدَّثَنَا حَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ حَسَنٌ حَدَّثَنَا يَعْقُوبُ، وَقَالَ، عَبْدٌ حَدَّثَنِي يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي عَلِيُّ بْنُ حُسَيْنٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، قَالَ أَخْبَرَنِي رَجُلٌ، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم مِنَ الأَنْصَارِ أَنَّهُمْ بَيْنَمَا هُمْ جُلُوسٌ لَيْلَةً مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم رُمِيَ بِنَجْمٍ فَاسْتَنَارَ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم مَاذَا كُنْتُمْ تَقُولُونَ فِي الْجَاهِلِيَّةِ إِذَا رُمِيَ بِمِثْلِ هَذَا قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ كُنَّا نَقُولُ وُلِدَ اللَّيْلَةَ رَجُلٌ عَظِيمٌ وَمَاتَ رَجُلٌ عَظِيمٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَإِنَّهَا لاَ يُرْمَى بِهَا لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ وَلَكِنْ رَبُّنَا تَبَارَكَ وَتَعَالَى اسْمُهُ إِذَا قَضَى أَمْرًا سَبَّحَ حَمَلَةُ الْعَرْشِ ثُمَّ سَبَّحَ أَهْلُ السَّمَاءِ الَّذِينَ يَلُونَهُمْ حَتَّى يَبْلُغَ التَّسْبِيحُ أَهْلَ هَذِهِ السَّمَاءِ الدُّنْيَا ثُمَّ قَالَ الَّذِينَ يَلُونَ حَمَلَةَ الْعَرْشِ لِحَمَلَةِ الْعَرْشِ مَاذَا قَالَ رَبُّكُمْ فَيُخْبِرُونَهُمْ مَاذَا قَالَ قَالَ فَيَسْتَخْبِرُ بَعْضُ أَهْلِ السَّمَوَاتِ بَعْضًا حَتَّى يَبْلُغَ الْخَبَرُ هَذِهِ السَّمَاءَ الدُّنْيَا فَتَخْطَفُ الْجِنُّ السَّمْعَ فَيَقْذِفُونَ إِلَى أَوْلِيَائِهِمْ وَيُرْمَوْنَ بِهِ فَمَا جَاءُوا بِهِ عَلَى وَجْهِهِ فَهُوَ حَقٌّ وَلَكِنَّهُمْ يَقْرِفُونَ فِيهِ وَيَزِيدُونَ

Only in this related alignment

  • حَسَنُ
  • الْحُلْوَانِيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ حَسَنٌ
  • يَعْقُوبُ، وَقَالَ،
  • حَدَّثَنِي يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ،
  • أَبِي،
  • صَالِحٍ،
  • ابْنِ شِهَابٍ، حَدَّثَنِي
  • أَنَّ عَبْدَ اللَّهِ بْنَ
  • أَخْبَرَنِي رَجُلٌ، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم مِنَ الأَنْصَارِ أَنَّهُمْ
  • هُمْ جُلُوسٌ لَيْلَةً مَعَ
  • لَهُمْ
  • مَاذَا
  • رُمِيَ بِمِثْلِ هَذَا
  • اللَّهُ وَرَسُولُهُ أَعْلَمُ
  • وُلِدَ اللَّيْلَةَ رَجُلٌ
  • وَمَاتَ رَجُلٌ
  • فَإِنَّهَا
  • بِهَا
  • تَبَارَكَ وَتَعَالَى اسْمُهُ
  • أَهْلَ
  • الدُّنْيَا
  • قَالَ الَّذِينَ يَلُونَ حَمَلَةَ الْعَرْشِ لِحَمَلَةِ الْعَرْشِ
  • مَاذَا قَالَ قَالَ فَيَسْتَخْبِرُ بَعْضُ
  • السَّمَوَاتِ بَعْضًا
  • هَذِهِ
  • فَتَخْطَفُ الْجِنُّ
  • فَيَقْذِفُونَ
  • وَيُرْمَوْنَ بِهِ
  • يَقْرِفُونَ فِيهِ

Present in the selected hadith, absent here

  • نَصْرُ
  • الْجَهْضَمِيُّ،
  • الأَعْلَى،
  • مَعْمَرٌ،
  • الزُّهْرِيِّ،
  • عَنِ ابْنِ
  • جَالِسٌ فِي نَفَرٍ مِنْ أَصْحَابِهِ إِذْ
  • مَا
  • لِمِثْلِ هَذَا
  • رَأَيْتُمُوهُ
  • يَمُوتُ
  • أَوْ يُولَدُ
  • فَإِنَّهُ
  • بِهِ
  • عَزَّ وَجَلَّ
  • لَهُ
  • الَّذِينَ يَلُونَهُمْ ثُمَّ
  • إِلَى
  • سَأَلَ أَهْلُ السَّمَاءِ السَّادِسَةِ أَهْلَ السَّمَاءِ السَّابِعَةِ
  • قَالَ
  • ثُمَّ يَسْتَخْبِرُ
  • كُلِّ سَمَاءٍ
  • أَهْلَ
  • وَتَخْتَطِفُ الشَّيَاطِينُ
  • فَيُرْمَوْنَ فَيَقْذِفُونَهَا
  • يُحَرِّفُونَ
  • قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ الْحُسَيْنِ، عَنِ ابْنِ عَبَّاسٍ، عَنْ رِجَالٍ، مِنَ الأَنْصَارِ رضى الله عنهم قَالُوا كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم وَرَوَى الأَوْزَاعِيُّ عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ عَنِ ابْنِ عَبَّاسٍ عَنْ رِجَالٍ مِنَ الأَنْصَارِ قَالُوا كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَذَكَرَ نَحْوَهُ بِمَعْنَاهُ حَدَّثَنَا بِذَلِكَ الْحُسَيْنُ بْنُ حُرَيْثٍ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ حَدَّثَنَا الأَوْزَاعِيُّ
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Mishkat al-Masabih · 460121% ordered word overlap · 15 addition passages · 17 omission passages

Related wording

فَإِنَّهَا لَا يُرْمَى بِهَا لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ وَلَكِنَّ رَبَّنَا تَبَارَكَ اسْمُهُ إِذَا قَضَى أَمر سَبَّحَ حَمَلَةُ الْعَرْشِ ثُمَّ سَبَّحَ أَهْلُ السَّمَاءِ الَّذِينَ يَلُونَهُمْ حَتَّى يَبْلُغَ التَّسْبِيحُ أَهْلَ هَذِهِ السَّمَاء الدُّنْيَا ثمَّ قَالَ الَّذِي يَلُونَ حَمَلَةَ الْعَرْشِ لِحَمَلَةِ الْعَرْشِ: مَاذَا قَالَ رَبُّكُمْ؟ فَيُخْبِرُونَهُمْ مَا قَالَ: فَيَسْتَخْبِرُ بَعْضُ أَهْلِ السَّمَاوَاتِ بَعْضًا حَتَّى يَبْلُغَ هَذِهِ السَّمَاءَ الدُّنْيَا فَيَخْطَفُ الْجِنُّ السَّمْعَ فَيَقْذِفُونَ إِلَى أَوْلِيَائِهِمْ وَيُرْمَوْنَ فَمَا جاؤوا بِهِ عَلَى وَجْهِهِ فَهُوَ حَقٌّ وَلَكِنَّهُمْ يَقْرِفُونَ فِيهِ وَيزِيدُونَ

Only in this related alignment

  • فَإِنَّهَا
  • بِهَا
  • تَبَارَكَ اسْمُهُ
  • أَمر
  • أَهْلَ
  • الدُّنْيَا
  • قَالَ الَّذِي يَلُونَ حَمَلَةَ الْعَرْشِ لِحَمَلَةِ الْعَرْشِ:
  • مَا قَالَ: فَيَسْتَخْبِرُ بَعْضُ
  • السَّمَاوَاتِ بَعْضًا
  • هَذِهِ
  • فَيَخْطَفُ الْجِنُّ
  • فَيَقْذِفُونَ
  • وَيُرْمَوْنَ
  • جاؤوا
  • يَقْرِفُونَ فِيهِ

Present in the selected hadith, absent here

  • حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ بَيْنَمَا رَسُولُ اللَّهِ صلى الله عليه وسلم جَالِسٌ فِي نَفَرٍ مِنْ أَصْحَابِهِ إِذْ رُمِيَ بِنَجْمٍ فَاسْتَنَارَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَا كُنْتُمْ تَقُولُونَ لِمِثْلِ هَذَا فِي الْجَاهِلِيَّةِ إِذَا رَأَيْتُمُوهُ قَالُوا كُنَّا نَقُولُ يَمُوتُ عَظِيمٌ أَوْ يُولَدُ عَظِيمٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَإِنَّهُ
  • بِهِ
  • عَزَّ وَجَلَّ
  • أَمْرًا
  • لَهُ
  • الَّذِينَ يَلُونَهُمْ ثُمَّ
  • إِلَى
  • سَأَلَ أَهْلُ السَّمَاءِ السَّادِسَةِ أَهْلَ السَّمَاءِ السَّابِعَةِ
  • قَالَ
  • ثُمَّ يَسْتَخْبِرُ
  • كُلِّ سَمَاءٍ
  • الْخَبَرُ أَهْلَ
  • وَتَخْتَطِفُ الشَّيَاطِينُ
  • فَيُرْمَوْنَ فَيَقْذِفُونَهَا
  • جَاءُوا
  • يُحَرِّفُونَ
  • قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ الْحُسَيْنِ، عَنِ ابْنِ عَبَّاسٍ، عَنْ رِجَالٍ، مِنَ الأَنْصَارِ رضى الله عنهم قَالُوا كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم وَرَوَى الأَوْزَاعِيُّ عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ عَنِ ابْنِ عَبَّاسٍ عَنْ رِجَالٍ مِنَ الأَنْصَارِ قَالُوا كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَذَكَرَ نَحْوَهُ بِمَعْنَاهُ حَدَّثَنَا بِذَلِكَ الْحُسَيْنُ بْنُ حُرَيْثٍ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ حَدَّثَنَا الأَوْزَاعِيُّ
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Musnad Ahmad · 1881Arabic wording is not available for comparisonsahih

The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.

Open exact hadith record →
Musnad Ahmad · 1882Arabic wording is not available for comparisonsahih

The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.

Open exact hadith record →

Related transmissions

Read nearby narrations normally, or open the advanced comparison to see shared chain links.

Open advanced chain comparison →
Data provenance
Foundation line
949682
Foundation source
sunnah.com
Hadith group
sunni_grp_d4be53bb17a5
Identity layer
legacy_effective_identity
Chain links
0/5 corroborated
Chronology flags
0