Reader edition
Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Jami` at-Tirmidhi 3162
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/6
- With source evidence
- 0/6
- Need attention
- 6
0 criticized · 6 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
Source wording جامع الترمذي
هَذَا حَدِيثٌ حَسَنٌ صَحِيححديث حسن صحيح
No named grader was extracted from this wording. Parser labels: Hasan Sahih.
Open the source recordGrades recorded on related transmissions
Sahih · 6
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih (Darussalam), and 1 distinct source wording record is preserved separately.
Inspect grading recordsChain resolution
0/6 narrator identities are resolved. 0/5 direct links have comparator or accepted classical support; 5 links retain an unresolved endpoint.
Inspect the sanadRelated routes
0/6 related public chains share at least one resolved narrator; 6 direct transmission links repeat.
Inspect route overlapMatn wording
6 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/5 links corroborated
- محمد بن يحيى بن أبي عمر، وقد ينسب إلى جده، وقيل: إن أبا عمر كنية أبيه يحيى
- سفيان بن عيينة بن أبي عمران: ميمون
- سليمان بن مهران
- مسلم بن صبيح
- مسروق بن الأجدع بن مالك بن أمية بن عبد الله بن مر بن سلمان، ويقال: سلامان بن معمر بن الحارث بن سعد بن عبد الله بن وادعة بن عمرو بن عامر بن ناشج بن رافع بن مالك بن جشم بن حاشد بن جشم بن خيوان بن نوف بن همدان
- خباب بن الأرت بن جندلة بن سعد بن خزيمة بن كعب بن سعد بن زيد مناة بن تميم
Path 1: 0/6 identities resolved; 0 narrator dossiers contain source evidence; 0/5 edges corroborated; 5 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
محمد بن يحيى بن أبي عمر، وقد ينسب إلى جده، وقيل: إن أبا عمر كنية أبيه يحيى
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
سفيان بن عيينة بن أبي عمران: ميمون
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
سليمان بن مهران
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
مسلم بن صبيح
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
مسروق بن الأجدع بن مالك بن أمية بن عبد الله بن مر بن سلمان، ويقال: سلامان بن معمر بن الحارث بن سعد بن عبد الله بن وادعة بن عمرو بن عامر بن ناشج بن رافع بن مالك بن جشم بن حاشد بن جشم بن خيوان بن نوف بن همدان
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
خباب بن الأرت بن جندلة بن سعد بن خزيمة بن كعب بن سعد بن زيد مناة بن تميم
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
محمد بن يحيى بن أبي عمر، وقد ينسب إلى جده، وقيل: إن أبا عمر كنية أبيه يحيىNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
سفيان بن عيينة بن أبي عمران: ميمونNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
سليمان بن مهرانNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
مسلم بن صبيحNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
مسروق بن الأجدع بن مالك بن أمية بن عبد الله بن مر بن سلمان، ويقال: سلامان بن معمر بن الحارث بن سعد بن عبد الله بن وادعة بن عمرو بن عامر بن ناشج بن رافع بن مالك بن جشم بن حاشد بن جشم بن خيوان بن نوف بن همدانNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
خباب بن الأرت بن جندلة بن سعد بن خزيمة بن كعب بن سعد بن زيد مناة بن تميمNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
6 repeated links- Prophet Muhammad (ﷺ)Khabbab ibn al-Arattappears in 6 transmissions
- Khabbab ibn al-ArattMasrouq bin al-Ajda'appears in 6 transmissions
- Masrouq bin al-Ajda'Muslim bin Sabih al-Hamdani, Abu al-Dahaappears in 5 transmissions
- Muslim bin Sabih al-Hamdani, Abu al-DahaSulaiman al-A'mashappears in 5 transmissions
- Sulaiman al-A'mashShu'bah bin al-Hajjajappears in 2 transmissions
- Sulaiman al-A'mashWaki' bin al-Jarrahappears in 2 transmissions
Sahih al-Bukhari · 2275
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 2425
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 4732
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 4734
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 4735
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 2795 a
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 473271% ordered word overlap · 8 addition passages · 8 omission passagessahih
Related wording
حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، قَالَ سَمِعْتُ خَبَّابًا، قَالَ جِئْتُ الْعَاصِيَ بْنَ وَائِلٍ السَّهْمِيَّ أَتَقَاضَاهُ حَقًّا لِي عِنْدَهُ، فَقَالَ لاَ أُعْطِيكَ حَتَّى تَكْفُرَ بِمُحَمَّدٍ فَقُلْتُ لاَ حَتَّى تَمُوتَ ثُمَّ تُبْعَثَ. قَالَ وَإِنِّي لَمَيِّتٌ ثُمَّ مَبْعُوثٌ قُلْتُ نَعَمْ. قَالَ إِنَّ لِي هُنَاكَ مَالاً وَوَلَدًا فَأَقْضِيكَهُ، فَنَزَلَتْ هَذِهِ الآيَةُ {أَفَرَأَيْتَ الَّذِي كَفَرَ بِآيَاتِنَا وَقَالَ لأُوتَيَنَّ مَالاً وَوَلَدًا} رَوَاهُ الثَّوْرِيُّ وَشُعْبَةُ وَحَفْصٌ وَأَبُو مُعَاوِيَةَ وَوَكِيعٌ عَنِ الأَعْمَشِ.
Only in this related alignment
- الْحُمَيْدِيُّ،
- خَبَّابًا، قَالَ
- قُلْتُ
- قَالَ
- فَأَقْضِيكَهُ،
- هَذِهِ الآيَةُ {أَفَرَأَيْتَ
- رَوَاهُ الثَّوْرِيُّ وَشُعْبَةُ وَحَفْصٌ وَأَبُو
- وَوَكِيعٌ
Present in the selected hadith, absent here
- ابْنُ أَبِي عُمَرَ،
- خَبَّابَ بْنَ الأَرَتِّ، يَقُولُ
- فَقُلْتُ
- فَقَالَ
- فَأَقْضِيكَ
- أَرَأَيْتَ
- الآيَةَ حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو
- نَحْوَهُ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
Sahih al-Bukhari · 227548% ordered word overlap · 14 addition passages · 13 omission passagessahih
Related wording
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، حَدَّثَنَا خَبَّابٌ، قَالَ كُنْتُ رَجُلاً قَيْنًا فَعَمِلْتُ لِلْعَاصِ بْنِ وَائِلٍ فَاجْتَمَعَ لِي عِنْدَهُ فَأَتَيْتُهُ أَتَقَاضَاهُ فَقَالَ لاَ وَاللَّهِ لاَ أَقْضِيكَ حَتَّى تَكْفُرَ بِمُحَمَّدٍ. فَقُلْتُ أَمَا وَاللَّهِ حَتَّى تَمُوتَ ثُمَّ تُبْعَثَ فَلاَ. قَالَ وَإِنِّي لَمَيِّتٌ ثُمَّ مَبْعُوثٌ قُلْتُ نَعَمْ. قَالَ فَإِنَّهُ سَيَكُونُ لِي ثَمَّ مَالٌ وَوَلَدٌ فَأَقْضِيكَ. فَأَنْزَلَ اللَّهُ تَعَالَى {أَفَرَأَيْتَ الَّذِي كَفَرَ بِآيَاتِنَا وَقَالَ لأُوتَيَنَّ مَالاً وَوَلَدًا}
Only in this related alignment
- بْنُ حَفْصٍ،
- أَبِي، حَدَّثَنَا
- مُسْلِمٍ،
- حَدَّثَنَا
- قَالَ كُنْتُ رَجُلاً قَيْنًا فَعَمِلْتُ لِلْعَاصِ
- فَاجْتَمَعَ
- فَأَتَيْتُهُ أَتَقَاضَاهُ
- وَاللَّهِ لاَ أَقْضِيكَ
- أَمَا وَاللَّهِ
- فَلاَ.
- قُلْتُ
- قَالَ فَإِنَّهُ سَيَكُونُ
- ثَمَّ مَالٌ وَوَلَدٌ
- فَأَنْزَلَ اللَّهُ تَعَالَى {أَفَرَأَيْتَ
Present in the selected hadith, absent here
- ابْنُ أَبِي
- سُفْيَانُ، عَنِ
- أَبِي الضُّحَى،
- قَالَ سَمِعْتُ
- بْنَ الأَرَتِّ، يَقُولُ جِئْتُ الْعَاصِيَ
- السَّهْمِيَّ أَتَقَاضَاهُ حَقًّا
- أُعْطِيكَ
- لاَ
- فَقُلْتُ
- فَقَالَ إِنَّ
- هُنَاكَ مَالاً وَوَلَدًا
- فَنَزَلَتْ أَرَأَيْتَ
- الآيَةَ حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، نَحْوَهُ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
Sahih al-Bukhari · 242545% ordered word overlap · 14 addition passages · 14 omission passagessahih
Related wording
حَدَّثَنَا إِسْحَاقُ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرِ بْنِ حَازِمٍ، أَخْبَرَنَا شُعْبَةُ، عَنِ الأَعْمَشِ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، عَنْ خَبَّابٍ، قَالَ كُنْتُ قَيْنًا فِي الْجَاهِلِيَّةِ وَكَانَ لِي عَلَى الْعَاصِ بْنِ وَائِلٍ دَرَاهِمُ، فَأَتَيْتُهُ أَتَقَاضَاهُ فَقَالَ لاَ أَقْضِيكَ حَتَّى تَكْفُرَ بِمُحَمَّدٍ، فَقُلْتُ لاَ وَاللَّهِ لاَ أَكْفُرُ بِمُحَمَّدٍ صلى الله عليه وسلم حَتَّى يُمِيتَكَ اللَّهُ ثُمَّ يَبْعَثَكَ. قَالَ فَدَعْنِي حَتَّى أَمُوتَ ثُمَّ أُبْعَثَ فَأُوتَى مَالاً وَوَلَدًا، ثُمَّ أَقْضِيَكَ. فَنَزَلَتْ {أَفَرَأَيْتَ الَّذِي كَفَرَ بِآيَاتِنَا وَقَالَ لأُوتَيَنَّ مَالاً وَوَلَدًا} الآيَةَ.
Only in this related alignment
- إِسْحَاقُ،
- وَهْبُ بْنُ جَرِيرِ بْنِ حَازِمٍ، أَخْبَرَنَا شُعْبَةُ،
- عَنْ
- قَالَ كُنْتُ قَيْنًا فِي الْجَاهِلِيَّةِ وَكَانَ لِي عَلَى الْعَاصِ
- دَرَاهِمُ، فَأَتَيْتُهُ
- أَقْضِيكَ
- لاَ وَاللَّهِ
- أَكْفُرُ بِمُحَمَّدٍ صلى الله عليه وسلم
- يُمِيتَكَ اللَّهُ
- يَبْعَثَكَ.
- فَدَعْنِي حَتَّى أَمُوتَ
- أُبْعَثَ فَأُوتَى
- ثُمَّ أَقْضِيَكَ.
- {أَفَرَأَيْتَ
Present in the selected hadith, absent here
- ابْنُ أَبِي عُمَرَ،
- سُفْيَانُ،
- قَالَ سَمِعْتُ
- بْنَ الأَرَتِّ، يَقُولُ جِئْتُ الْعَاصِيَ
- السَّهْمِيَّ
- حَقًّا لِي عِنْدَهُ
- أُعْطِيكَ
- تَمُوتَ
- تُبْعَثَ
- وَإِنِّي لَمَيِّتٌ
- مَبْعُوثٌ فَقُلْتُ نَعَمْ فَقَالَ إِنَّ لِي هُنَاكَ
- فَأَقْضِيكَ
- أَرَأَيْتَ
- حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، نَحْوَهُ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
Sahih al-Bukhari · 473444% ordered word overlap · 14 addition passages · 13 omission passagessahih
Related wording
حَدَّثَنَا بِشْرُ بْنُ خَالِدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، سَمِعْتُ أَبَا الضُّحَى، يُحَدِّثُ عَنْ مَسْرُوقٍ، عَنْ خَبَّابٍ، قَالَ كُنْتُ قَيْنًا فِي الْجَاهِلِيَّةِ، وَكَانَ لِي دَيْنٌ عَلَى الْعَاصِي بْنِ وَائِلٍ قَالَ فَأَتَاهُ يَتَقَاضَاهُ، فَقَالَ لاَ أُعْطِيكَ حَتَّى تَكْفُرَ بِمُحَمَّدٍ فَقَالَ وَاللَّهِ لاَ أَكْفُرُ حَتَّى يُمِيتَكَ اللَّهُ ثُمَّ تُبْعَثَ. قَالَ فَذَرْنِي حَتَّى أَمُوتَ ثُمَّ أُبْعَثَ، فَسَوْفَ أُوتَى مَالاً وَوَلَدًا، فَأَقْضِيكَ فَنَزَلَتْ هَذِهِ الآيَةُ {أَفَرَأَيْتَ الَّذِي كَفَرَ بِآيَاتِنَا وَقَالَ لأُوتَيَنَّ مَالاً وَوَلَدًا}
Only in this related alignment
- بِشْرُ بْنُ خَالِدٍ،
- مُحَمَّدُ بْنُ جَعْفَرٍ،
- شُعْبَةَ،
- سُلَيْمَانَ، سَمِعْتُ أَبَا
- يُحَدِّثُ
- عَنْ
- قَالَ كُنْتُ قَيْنًا فِي الْجَاهِلِيَّةِ، وَكَانَ لِي دَيْنٌ عَلَى
- قَالَ فَأَتَاهُ يَتَقَاضَاهُ،
- فَقَالَ وَاللَّهِ
- أَكْفُرُ
- يُمِيتَكَ اللَّهُ
- فَذَرْنِي حَتَّى أَمُوتَ
- أُبْعَثَ، فَسَوْفَ أُوتَى
- هَذِهِ الآيَةُ {أَفَرَأَيْتَ
Present in the selected hadith, absent here
- ابْنُ أَبِي عُمَرَ،
- سُفْيَانُ،
- الأَعْمَشِ،
- أَبِي
- قَالَ سَمِعْتُ
- بْنَ الأَرَتِّ، يَقُولُ جِئْتُ
- السَّهْمِيَّ أَتَقَاضَاهُ حَقًّا لِي عِنْدَهُ
- فَقُلْتُ
- تَمُوتَ
- وَإِنِّي لَمَيِّتٌ
- مَبْعُوثٌ فَقُلْتُ نَعَمْ فَقَالَ إِنَّ لِي هُنَاكَ
- أَرَأَيْتَ
- الآيَةَ حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، نَحْوَهُ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
Sahih al-Bukhari · 473538% ordered word overlap · 11 addition passages · 11 omission passagessahih
Related wording
حَدَّثَنَا يَحْيَى، حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، عَنْ خَبَّابٍ، قَالَ كُنْتُ رَجُلاً قَيْنًا، وَكَانَ لِي عَلَى الْعَاصِي بْنِ وَائِلٍ دَيْنٌ فَأَتَيْتُهُ أَتَقَاضَاهُ، فَقَالَ لِي لاَ أَقْضِيكَ حَتَّى تَكْفُرَ بِمُحَمَّدٍ. قَالَ قُلْتُ لَنْ أَكْفُرَ بِهِ حَتَّى تَمُوتَ ثُمَّ تُبْعَثَ. قَالَ وَإِنِّي لَمَبْعُوثٌ مِنْ بَعْدِ الْمَوْتِ فَسَوْفَ أَقْضِيكَ إِذَا رَجَعْتُ إِلَى مَالٍ وَوَلَدٍ. قَالَ فَنَزَلَتْ {أَفَرَأَيْتَ الَّذِي كَفَرَ بِآيَاتِنَا وَقَالَ لأُوتَيَنَّ مَالاً وَوَلَدًا أَطَّلَعَ الْغَيْبَ أَمِ اتَّخَذَ عِنْدَ الرَّحْمَنِ عَهْدًا كَلاَّ سَنَكْتُبُ مَا يَقُولُ وَنَمُدُّ لَهُ مِنَ الْعَذَابِ مَدًّا وَنَرِثُهُ مَا يَقُولُ وَيَأْتِينَا فَرْدًا}.
Only in this related alignment
- يَحْيَى،
- وَكِيعٌ،
- عَنْ
- قَالَ كُنْتُ رَجُلاً قَيْنًا، وَكَانَ لِي عَلَى
- دَيْنٌ فَأَتَيْتُهُ
- لِي
- أَقْضِيكَ
- قَالَ قُلْتُ لَنْ أَكْفُرَ بِهِ
- لَمَبْعُوثٌ مِنْ بَعْدِ الْمَوْتِ فَسَوْفَ أَقْضِيكَ إِذَا رَجَعْتُ إِلَى مَالٍ وَوَلَدٍ. قَالَ
- {أَفَرَأَيْتَ
- أَطَّلَعَ الْغَيْبَ أَمِ اتَّخَذَ عِنْدَ الرَّحْمَنِ عَهْدًا كَلاَّ سَنَكْتُبُ مَا يَقُولُ وَنَمُدُّ لَهُ مِنَ الْعَذَابِ مَدًّا وَنَرِثُهُ مَا يَقُولُ وَيَأْتِينَا فَرْدًا}.
Present in the selected hadith, absent here
- ابْنُ أَبِي عُمَرَ،
- سُفْيَانُ،
- قَالَ سَمِعْتُ
- بْنَ الأَرَتِّ، يَقُولُ جِئْتُ
- السَّهْمِيَّ
- حَقًّا لِي عِنْدَهُ
- أُعْطِيكَ
- فَقُلْتُ لاَ
- لَمَيِّتٌ ثُمَّ مَبْعُوثٌ فَقُلْتُ نَعَمْ فَقَالَ إِنَّ لِي هُنَاكَ مَالاً وَوَلَدًا فَأَقْضِيكَ
- أَرَأَيْتَ
- الآيَةَ حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، نَحْوَهُ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
Sahih Muslim · 2795 a36% ordered word overlap · 12 addition passages · 12 omission passagessahih
Related wording
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَبْدُ اللَّهِ بْنُ سَعِيدٍ الأَشَجُّ، وَاللَّفْظُ لِعَبْدِ اللَّهِ قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، عَنْ خَبَّابٍ، قَالَ كَانَ لِي عَلَى الْعَاصِ بْنِ وَائِلٍ دَيْنٌ فَأَتَيْتُهُ أَتَقَاضَاهُ فَقَالَ لِي لَنْ أَقْضِيَكَ حَتَّى تَكْفُرَ بِمُحَمَّدٍ قَالَ فَقُلْتُ لَهُ إِنِّي لَنْ أَكْفُرَ بِمُحَمَّدٍ حَتَّى تَمُوتَ ثُمَّ تُبْعَثَ قَالَ وَإِنِّي لَمَبْعُوثٌ مِنْ بَعْدِ الْمَوْتِ فَسَوْفَ أَقْضِيكَ إِذَا رَجَعْتُ إِلَى مَالٍ وَوَلَدٍ قَالَ وَكِيعٌ كَذَا قَالَ الأَعْمَشُ قَالَ فَنَزَلَتْ هَذِهِ الآيَةُ أَفَرَأَيْتَ الَّذِي كَفَرَ بِآيَاتِنَا وَقَالَ لأُوتَيَنَّ مَالاً وَوَلَدًا} إِلَى قَوْلِهِ وَيَأْتِينَا فَرْدًا}
Only in this related alignment
- أَبُو بَكْرِ بْنُ
- شَيْبَةَ، وَعَبْدُ اللَّهِ بْنُ سَعِيدٍ الأَشَجُّ، وَاللَّفْظُ لِعَبْدِ اللَّهِ قَالاَ
- وَكِيعٌ، حَدَّثَنَا
- عَنْ
- قَالَ كَانَ لِي عَلَى الْعَاصِ
- دَيْنٌ فَأَتَيْتُهُ
- لِي لَنْ أَقْضِيَكَ
- قَالَ
- لَهُ إِنِّي لَنْ أَكْفُرَ بِمُحَمَّدٍ
- لَمَبْعُوثٌ مِنْ بَعْدِ الْمَوْتِ فَسَوْفَ أَقْضِيكَ إِذَا رَجَعْتُ إِلَى مَالٍ وَوَلَدٍ قَالَ وَكِيعٌ كَذَا قَالَ الأَعْمَشُ قَالَ
- هَذِهِ الآيَةُ أَفَرَأَيْتَ
- إِلَى قَوْلِهِ وَيَأْتِينَا فَرْدًا}
Present in the selected hadith, absent here
- ابْنُ
- عُمَرَ،
- سُفْيَانُ، عَنِ
- قَالَ سَمِعْتُ
- بْنَ الأَرَتِّ، يَقُولُ جِئْتُ الْعَاصِيَ
- السَّهْمِيَّ
- حَقًّا لِي عِنْدَهُ
- لاَ أُعْطِيكَ
- لاَ
- لَمَيِّتٌ ثُمَّ مَبْعُوثٌ فَقُلْتُ نَعَمْ فَقَالَ إِنَّ لِي هُنَاكَ مَالاً وَوَلَدًا فَأَقْضِيكَ
- أَرَأَيْتَ
- الآيَةَ حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، نَحْوَهُ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 2275sahih
I was a blacksmith and did some work for Al-`As bin Wail. When he owed me some money for my work, I went to him to ask for that amount. He said, "I will not pay you unless you disbelieve in Muhammad." I said, "By Allah! I will never do that till you die and be resurrected." He said, "Will I be dead and then resurrected after my death?" I said, "Yes." He said, "There I will have property and offspring and then I will pay you your due." Then Allah revealed. 'Have you seen him who disbelieved in Our signs, and yet says: I will be given property and offspring?' (19:77)
- Sahih al-Bukhari · 2425sahih
I was a blacksmith In the Pre-Islamic period of ignorance, and 'Asi bin Wail owed me some money. I went to him to demand it, but he said to me, "I will not pay you unless you reject faith in Muhammad." I replied, "By Allah, I will never disbelieve Muhammad till Allah let you die and then resurrect you." He said, "Then wait till I die and come to life again, for then I will be given property and offspring and will pay your right." So, thus revelation came: "Have you seen him who disbelieved in Our signs and yet says, 'I will be given property and offspring?' " (19:77)
- Sahih al-Bukhari · 4732sahih
I came to Al-`Asi bin Wail As-Sahmi and demanded something which he owed me. He said, "I will not give you (your money) till you disbelieve in Muhammad." I said, "No, I shall not disbelieve in Muhammad till you die and then be resurrected." He said, "Will I die and then be resurrected?" I said, 'Yes'. He said', "Then I will have wealth and children there, and I will pay you (there)." So this Verse was revealed:-- 'Have you then seen him who disbelieved in Our Signs and (yet) says: I shall certainly be given wealth and children? (19:77)
- Sahih al-Bukhari · 4734sahih
Khabbab said, "During the pre-lslamic period, I was a blacksmith and Al-Asi bin Wail owed me a debt." So Khabbab went to him to demand the debt. He said, "I will not give you (your due) till you disbelieve in Muhammad." Khabbab said, "By Allah, I shall not disbelieve in Muhammad till Allah makes you die and then resurrects you." Al-Asi said, "So leave me till I die and then be resurrected, for I will be given wealth and children whereupon I will pay you your debt." So this Verse was revealed:-- 'Have you seen him who disbelieved in Our Signs and, (yet) says: I shall certainly be given wealth and children.' (19:77)
- Sahih al-Bukhari · 4735sahih
I was a blacksmith and Al-Asi Bin Wail owed me a debt, so I went to him to demand it. He said to me. "I will not pay you your debt till you disbelieve in Muhammad." I said, "I will not disbelieve in Muhammad till you die and then be resurrected." He said, "Will I be resurrected after my death? If so, I shall pay you (there) if I should find wealth and children." So there was revealed:-- 'Have you seen him who disbelieved in Our Signs, and yet says: I shall certainly be given wealth and children? Has he, known to the unseen or has he taken a covenant from (Allah) the Beneficent? Nay ! We shall record what he says, and we shall add and add to his punishment. And We shall inherit from him all that he talks of, and he shall appear before Us alone.' (19:77-80)
- Sahih Muslim · 2795 asahih
I will never repay you unless you belie Muhammad. I said: I would never belie Muhammad until you die and you are again raised up. He said: When I would be raised up after death, I would repay your debt when I would get my property and children back. Waki` said: This is how Al-A`mash has narrated and it was on this occasion that this verse was revealed: "Hast you seen him who disbelieves in Our message and says: I shall certainly be given wealth and children" (19: 77) up to "he would come to Us alone" (19: 80).
Data provenance
- Foundation line
- 949620
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_d750041d7e7b
- Identity layer
- legacy_effective_identity
- Chain links
- 0/5 corroborated
- Chronology flags
- 0