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Chain and evidence

Jami` at-Tirmidhi 3065

A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.

sahih
Parsed paths
1
Resolved narrators
0/4
With source evidence
0/4
Need attention
4

0 criticized · 4 unresolved

Hadith grading records

Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.

Source wording جامع الترمذي
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيح
حسن صحيحصحيححديث حسن صحيح

Attributed to al-Tirmidhi. Parser labels: Hasan Sahih, Sahih.

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Grades recorded on related transmissions
Sahih · 4

Evidence-backed research notes

These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.

  1. Recorded grading

    The reader edition records Sahih (Darussalam), and 1 distinct source wording record is preserved separately.

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  2. Chain resolution

    0/4 narrator identities are resolved. 0/3 direct links have comparator or accepted classical support; 3 links retain an unresolved endpoint.

    Inspect the sanad

  3. Related routes

    2/4 related public chains share at least one resolved narrator; 3 direct transmission links repeat.

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  4. Matn wording

    4 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.

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  5. Istidlal workspace

    No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.

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  6. Scholarly disagreement

    No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.

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Scholarly istidlal annotations

Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.

These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.

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No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.

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Exact evidence

Jami` at-Tirmidhi 3065 is attached automatically as the primary record. Select only evidence actually used by this proposition.

Accepted hadith principles · 3

Transmission paths

The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.

Recorded chain

0/3 links corroborated

  1. محمد بن يحيى بن أبي عمر، وقد ينسب إلى جده، وقيل: إن أبا عمر كنية أبيه يحيى
  2. سفيان بن عيينة بن أبي عمران: ميمون
  3. عمرو بن دينار
  4. جابر بن عبد الله بن عمرو بن حرام بن ثعلبة بن كعب بن غنم بن كعب بن سلمة بن سعد بن علي بن أسد بن ساردة بن تزيد بن جشم بن الخزرج

Path 1: 0/4 identities resolved; 0 narrator dossiers contain source evidence; 0/3 edges corroborated; 3 unresolved edge endpoints; 0 generation-order conflicts.

Narrators requiring attention

Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.

Scholarly positions

Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.

Attributed assessments shown
0
Narrators with formal disagreement
0

No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.

Narrator evidence

Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.

محمد بن يحيى بن أبي عمر، وقد ينسب إلى جده، وقيل: إن أبا عمر كنية أبيه يحيىNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

سفيان بن عيينة بن أبي عمران: ميمونNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

عمرو بن دينارNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

جابر بن عبد الله بن عمرو بن حرام بن ثعلبة بن كعب بن غنم بن كعب بن سلمة بن سعد بن علي بن أسد بن ساردة بن تزيد بن جشم بن الخزرجNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

Route corroboration

This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.

Shared transmission links

3 repeated links

Matn wording variation

Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.

Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.

Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 462864% ordered word overlap · 10 addition passages · 12 omission passagessahih

Related wording

حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ جَابِرٍ رضى الله عنه قَالَ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ ‏{‏قُلْ هُوَ الْقَادِرُ عَلَى أَنْ يَبْعَثَ عَلَيْكُمْ عَذَابًا مِنْ فَوْقِكُمْ‏}‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَعُوذُ بِوَجْهِكَ قَالَ ‏{‏أَوْ مِنْ تَحْتِ أَرْجُلِكُمْ‏}‏ قَالَ أَعُوذُ بِوَجْهِكَ‏"‏ ‏{‏أَوْ يَلْبِسَكُمْ شِيَعًا وَيُذِيقَ بَعْضَكُمْ بَأْسَ بَعْضٍ‏}‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم هَذَا أَهْوَنُ أَوْ هَذَا أَيْسَرُ

Only in this related alignment

  • أَبُو النُّعْمَانِ،
  • حَمَّادُ بْنُ زَيْدٍ،
  • عَنْ
  • رضى
  • عنه قَالَ
  • رَسُولُ اللَّهِ
  • قَالَ ‏{‏أَوْ مِنْ تَحْتِ أَرْجُلِكُمْ‏}‏ قَالَ أَعُوذُ بِوَجْهِكَ‏"‏
  • رَسُولُ اللَّهِ
  • هَذَا
  • أَيْسَرُ

Present in the selected hadith, absent here

  • ابْنُ أَبِي عُمَرَ،
  • سُفْيَانُ،
  • سَمِعَ
  • بْنَ عَبْدِ
  • يَقُولُ
  • أَوْ مِنْ تَحْتِ أَرْجُلِكُمْ
  • النَّبِيُّ
  • فَلَمَّا نَزَلَتْْ
  • النَّبِيُّ
  • هَاتَانِ
  • هَاتَانِ أَيْسَرُ قَالَ أَبُو عِيسَى
  • حَدِيثٌ حَسَنٌ صَحِيحٌ
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Sahih al-Bukhari · 740661% ordered word overlap · 9 addition passages · 9 omission passagessahih

Related wording

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا حَمَّادٌ، عَنْ عَمْرٍو، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ ‏{‏قُلْ هُوَ الْقَادِرُ عَلَى أَنْ يَبْعَثَ عَلَيْكُمْ عَذَابًا مِنْ فَوْقِكُمْ‏}‏ قَالَ النَّبِيُّ صلى الله عليه وسلم أَعُوذُ بِوَجْهِكَ فَقَالَ ‏{‏أَوْ مِنْ تَحْتِ أَرْجُلِكُمْ‏}‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم أَعُوذُ بِوَجْهِكَ قَالَ ‏{‏أَوْ يَلْبِسَكُمْ شِيَعًا‏}‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم هَذَا أَيْسَرُ

Only in this related alignment

  • قُتَيْبَةُ بْنُ سَعِيدٍ،
  • حَمَّادٌ،
  • عَنْ
  • قَالَ
  • قَالَ النَّبِيُّ صلى الله عليه وسلم أَعُوذُ بِوَجْهِكَ فَقَالَ
  • فَقَالَ
  • قَالَ
  • فَقَالَ
  • أَيْسَرُ

Present in the selected hadith, absent here

  • ابْنُ أَبِي عُمَرَ،
  • سُفْيَانُ،
  • بْنِ دِينَارٍ، سَمِعَ
  • يَقُولُ
  • قَالَ
  • فَلَمَّا نَزَلَتْْ
  • وَيُذِيقَ بَعْضَكُمْ بَأْسَ بَعْضٍ قَالَ
  • هَاتَانِ أَهْوَنُ أَوْ هَاتَانِ أَيْسَرُ قَالَ أَبُو عِيسَى
  • حَدِيثٌ حَسَنٌ صَحِيحٌ
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Sahih al-Bukhari · 731359% ordered word overlap · 7 addition passages · 8 omission passagessahih

Related wording

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ عَمْرٌو سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ رضى الله عنهما يَقُولُ لَمَّا نَزَلَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم ‏{‏قُلْ هُوَ الْقَادِرُ عَلَى أَنْ يَبْعَثَ عَلَيْكُمْ عَذَابًا مِنْ فَوْقِكُمْ‏}‏ قَالَ أَعُوذُ بِوَجْهِكَ ‏{‏أَوْ مِنْ تَحْتِ أَرْجُلِكُمْ‏}‏ قَالَ أَعُوذُ بِوَجْهِكَ فَلَمَّا نَزَلَتْ ‏{‏أَوْ يَلْبِسَكُمْ شِيَعًا وَيُذِيقَ بَعْضَكُمْ بَأْسَ بَعْضٍ‏}‏ قَالَ هَاتَانِ أَهْوَنُ أَوْ أَيْسَرُ

Only in this related alignment

  • عَلِيُّ بْنُ عَبْدِ اللَّهِ،
  • قَالَ
  • سَمِعْتُ
  • اللَّهِ رضى
  • عنهما
  • نَزَلَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم
  • قَالَ أَعُوذُ بِوَجْهِكَ

Present in the selected hadith, absent here

  • ابْنُ أَبِي عُمَرَ،
  • عَنْ
  • بْنِ دِينَارٍ، سَمِعَ
  • نَزَلَتْ هَذِهِ الآيَةُ
  • النَّبِيُّ صلى الله عليه وسلم
  • النَّبِيُّ صلى الله عليه وسلم
  • هَاتَانِ
  • قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
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Sahih al-Bukhari · 730815% ordered word overlap · 9 addition passages · 8 omission passagessahih

Related wording

حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا أَبُو حَمْزَةَ، سَمِعْتُ الأَعْمَشَ، قَالَ سَأَلْتُ أَبَا وَائِلٍ هَلْ شَهِدْتَ صِفِّينَ قَالَ نَعَمْ‏.‏ فَسَمِعْتُ سَهْلَ بْنَ حُنَيْفٍ، يَقُولُ ح وَحَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، قَالَ قَالَ سَهْلُ بْنُ حُنَيْفٍ يَا أَيُّهَا النَّاسُ اتَّهِمُوا رَأْيَكُمْ عَلَى دِينِكُمْ، لَقَدْ رَأَيْتُنِي يَوْمَ أَبِي جَنْدَلٍ وَلَوْ أَسْتَطِيعُ أَنَّ أَرُدَّ أَمْرَ رَسُولِ اللَّهِ صلى الله عليه وسلم لَرَدَدْتُهُ، وَمَا وَضَعْنَا سُيُوفَنَا عَلَى عَوَاتِقِنَا إِلَى أَمْرٍ يُفْظِعُنَا إِلاَّ أَسْهَلْنَ بِنَا إِلَى أَمْرٍ نَعْرِفُهُ غَيْرَ هَذَا الأَمْرِ‏.‏ قَالَ وَقَالَ أَبُو وَائِلٍ شَهِدْتُ صِفِّينَ وَبِئْسَتْ صِفُّونَ‏.‏

Only in this related alignment

  • عَبْدَانُ، أَخْبَرَنَا أَبُو حَمْزَةَ، سَمِعْتُ الأَعْمَشَ، قَالَ سَأَلْتُ أَبَا وَائِلٍ هَلْ شَهِدْتَ صِفِّينَ قَالَ نَعَمْ‏.‏ فَسَمِعْتُ سَهْلَ بْنَ حُنَيْفٍ، يَقُولُ ح وَحَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ،
  • أَبُو عَوَانَةَ،
  • الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، قَالَ قَالَ سَهْلُ
  • حُنَيْفٍ يَا أَيُّهَا النَّاسُ اتَّهِمُوا رَأْيَكُمْ
  • دِينِكُمْ، لَقَدْ رَأَيْتُنِي يَوْمَ أَبِي جَنْدَلٍ وَلَوْ أَسْتَطِيعُ
  • أَرُدَّ أَمْرَ رَسُولِ
  • لَرَدَدْتُهُ، وَمَا وَضَعْنَا سُيُوفَنَا عَلَى عَوَاتِقِنَا إِلَى أَمْرٍ يُفْظِعُنَا إِلاَّ أَسْهَلْنَ بِنَا إِلَى أَمْرٍ نَعْرِفُهُ غَيْرَ هَذَا الأَمْرِ‏.‏
  • وَقَالَ
  • وَائِلٍ شَهِدْتُ صِفِّينَ وَبِئْسَتْ صِفُّونَ‏.‏

Present in the selected hadith, absent here

  • ابْنُ أَبِي عُمَرَ،
  • سُفْيَانُ،
  • عَمْرِو بْنِ دِينَارٍ، سَمِعَ جَابِرَ
  • عَبْدِ اللَّهِ، يَقُولُ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ ‏(‏قُلْ هُوَ الْقَادِرُ
  • يَبْعَثَ عَلَيْكُمْ عَذَابًا مِنْ فَوْقِكُمْ أَوْ مِنْ تَحْتِ أَرْجُلِكُمْ قَالَ النَّبِيُّ صلى
  • عليه وسلم أَعُوذُ بِوَجْهِكَ فَلَمَّا نَزَلَتْْ أَوْ يَلْبِسَكُمْ شِيَعًا وَيُذِيقَ بَعْضَكُمْ بَأْسَ بَعْضٍ قَالَ النَّبِيُّ
  • هَاتَانِ أَهْوَنُ أَوْ هَاتَانِ أَيْسَرُ
  • عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
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Related transmissions

Read nearby narrations normally, or open the advanced comparison to see shared chain links.

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Data provenance
Foundation line
949523
Foundation source
sunnah.com
Hadith group
sunni_grp_1b40788b3417
Identity layer
legacy_effective_identity
Chain links
0/3 corroborated
Chronology flags
0