Hadith Research Libraryمكتبة الحديث والرجال

Chain and evidence

Jami` at-Tirmidhi 3504

A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.

da’if
Parsed paths
1
Resolved narrators
1/6
With source evidence
1/6
Need attention
5

0 criticized · 5 unresolved

Hadith grading records

Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.

No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.

Grades recorded on related transmissions
Other · 2Sahih · 1

Evidence-backed research notes

These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.

  1. Recorded grading

    The reader edition records Da’if (Darussalam); no separate foundation grading sentence is attached.

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  2. Chain resolution

    1/6 narrator identities are resolved. 0/5 direct links have comparator or accepted classical support; 5 links retain an unresolved endpoint.

    Inspect the sanad

  3. Related routes

    0/3 related public chains share at least one resolved narrator; 0 direct transmission links repeat.

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  4. Matn wording

    2 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.

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  5. Istidlal workspace

    No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.

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  6. Scholarly disagreement

    No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.

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Scholarly istidlal annotations

Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.

These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.

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No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.

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Exact evidence

Jami` at-Tirmidhi 3504 is attached automatically as the primary record. Select only evidence actually used by this proposition.

Narrators in the recorded chain · 1
Classical passages shown on this page · 2
Accepted hadith principles · 3

Transmission paths

The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.

Recorded chain

0/5 links corroborated

  1. علي بن خشرم بن عبد الرحمن بن عطاء بن هلال بن ماهان بن عبد الله
  2. الفضل بن موسى
  3. حسين بن واقد
  4. عمرو بن عبد الله بن عبيد ويقال: عمرو بن عبد الله بن علي ويقال: عمرو بن عبد الله بن أبي شعيرة: ذو يحمد
  5. الحارث بن عبد الله، وقال بعضهم: الحارث بن عبيد
  6. علي بن أبي طالب: عبد مناف بن عبد المطلب بن هاشم بن عبد مناف

Path 1: 1/6 identities resolved; 1 narrator dossiers contain source evidence; 0/5 edges corroborated; 5 unresolved edge endpoints; 0 generation-order conflicts.

Narrators requiring attention

Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.

Scholarly positions

Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.

Attributed assessments shown
1
Narrators with formal disagreement
0

No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.

Narrator evidence

Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.

علي بن خشرم بن عبد الرحمن بن عطاء بن هلال بن ماهان بن عبد اللهNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

الفضل بن موسىNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

حسين بن واقدTruthful, Good Hadith · 3 evidence itemsOpen
Full narrator profileSix-Book identity 1355

Classical biographical passages

  • الحسين بن واقد المروزي ذكره أبو يعلى فيمن دلس١١-

    shamela-5 · page 11, entry [14]Read exact passage

  • ٣٨ - حسين بن واقد المروزي ذكر الحافظ ابن حجر حسين بن واقد المروزي في المرتبة الأولى من المدلسين وقال: أحد الثقات، من أتباع التابعين، وصفه الدارقطني وأبو يعلي الخليلي بالتدليس (¬١). وقال الحافظ في "تقريب التهذيب": الحسين بن واقد المروزي، أبو عبد الله القاضي، ثقة له أوهام. قال الخليلي في "الإرشاد" (١/ ٣٤٩): قد روى عن عكرمة جماعة ممن لم يلقوه، وإنما يدلسون، كالحسين بن واقد المروزي وغيره. قلت: وقول الخليلي يدلسون هنا بمعنى يرسلون، وقد كان الأئمة المتقدمون أحيانًا يطلقون التدليس بمعنى الإرسال، انظر تفصيل ذلك في مقدمة هذا الكتاب في آخر الكلام عن تدليس الإسناد. وتقدم في ترجمة إبراهيم بن محمد بن أبي يحيى أن للدارقطني كتاب في المدلسين.

    shamela-794 · page 156, entry [61]Read exact passage

Attributed assessments

  • ٣٨ - حسين بن واقد المروزي ذكر الحافظ ابن حجر حسين بن واقد المروزي في المرتبة الأولى من المدلسين وقال: أحد الثقات، من أتباع التابعين، وصفه الدارقطني وأبو يعلي الخليلي بالتدليس (¬١). وقال الحافظ في "تقريب التهذيب": الحسين بن واقد المروزي، أبو عبد الله القاضي، ثقة له أوهام. قال الخليلي في "الإرشاد" (١/

    al-Dāraquṭnīshamela-794page 156, entry [61]Open cited source
عمرو بن عبد الله بن عبيد ويقال: عمرو بن عبد الله بن علي ويقال: عمرو بن عبد الله بن أبي شعيرة: ذو يحمدNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

الحارث بن عبد الله، وقال بعضهم: الحارث بن عبيدNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

علي بن أبي طالب: عبد مناف بن عبد المطلب بن هاشم بن عبد منافNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

Route corroboration

This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.

Shared transmission links

0 repeated links

No complete narrator-to-narrator link repeats across the currently related public chains. Narrator-level overlap is still shown route by route below.

Musnad Ahmad · 1363

0 shared narrators

graded

No shared resolved narrator identity is recorded in the public chains.

Musnad Ahmad · 1363

0 shared narrators

graded

No shared resolved narrator identity is recorded in the public chains.

Matn wording variation

Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.

Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.

Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Musnad Ahmad · 136342% ordered word overlap · 5 addition passages · 12 omission passagesgraded

Related wording

حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا إِسْرَائِيلُ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَلَا أُعَلِّمُكَ كَلِمَاتٍ إِذَا قُلْتَهُنَّ غُفِرَ لَكَ عَلَى أَنَّهُ مَغْفُورٌ لَكَ لَا إِلَهَ إِلَّا اللَّهُ الْعَلِيُّ الْعَظِيمُ لَا إِلَهَ إِلَّا هُوَ الْحَلِيمُ الْكَرِيمُ سُبْحَانَ اللَّهِ رَبِّ الْعَرْشِ الْعَظِيمِ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ‏.‏

Only in this related alignment

  • أَبُو سَعِيدٍ، حَدَّثَنَا إِسْرَائِيلُ، حَدَّثَنَا أَبُو إِسْحَاقَ،
  • عَبْدِ الرَّحْمَنِ
  • لَيْلَى،
  • عَلَى أَنَّهُ مَغْفُورٌ
  • هُوَ

Present in the selected hadith, absent here

  • عَلِيُّ بْنُ خَشْرَمٍ، أَخْبَرَنَا الْفَضْلُ بْنُ مُوسَى،
  • الْحُسَيْنِ
  • وَاقِدٍ، عَنْ
  • إِسْحَاقَ، عَنِ الْحَارِثِ،
  • لِي
  • اللَّهُ
  • وَإِنْ كُنْتَ مَغْفُورًا
  • قَالَ قُلْ
  • اللَّهُ
  • لاَ إِلَهَ إِلاَّ اللَّهُ
  • قَالَ عَلِيُّ بْنُ خَشْرَمٍ وَأَخْبَرَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ وَاقِدٍ، عَنْ أَبِيهِ، بِمِثْلِ ذَلِكَ إِلاَّ أَنَّهُ قَالَ فِي آخِرِهَا
  • قَالَ هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ أَبِي إِسْحَاقَ عَنِ الْحَارِثِ عَنْ عَلِيٍّ
Open exact hadith record →
Jami` at-Tirmidhi · 341412% ordered word overlap · 8 addition passages · 10 omission passagessahih

Related wording

مَنْ تَعَارَّ مِنَ اللَّيْلِ فَقَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ وَسُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ ثُمَّ قَالَ رَبِّ اغْفِرْ لِي أَوْ قَالَ ثُمَّ دَعَا اسْتُجِيبَ لَهُ فَإِنْ عَزَمَ فَتَوَضَّأَ ثُمَّ صَلَّى قُبِلَتْ صَلاَتُهُ

Only in this related alignment

  • مَنْ تَعَارَّ مِنَ اللَّيْلِ فَقَالَ
  • وَحْدَهُ
  • شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ وَسُبْحَانَ
  • وَالْحَمْدُ لِلَّهِ وَلاَ
  • وَاللَّهُ أَكْبَرُ وَلاَ حَوْلَ وَلاَ قُوَّةَ
  • بِاللَّهِ ثُمَّ
  • اغْفِرْ لِي أَوْ
  • ثُمَّ دَعَا اسْتُجِيبَ لَهُ فَإِنْ عَزَمَ فَتَوَضَّأَ ثُمَّ صَلَّى قُبِلَتْ صَلاَتُهُ

Present in the selected hadith, absent here

  • حَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، أَخْبَرَنَا الْفَضْلُ بْنُ مُوسَى، عَنِ الْحُسَيْنِ بْنِ وَاقِدٍ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، رضى الله عنه قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم أَلاَ أُعَلِّمُكَ كَلِمَاتٍ إِذَا قُلْتَهُنَّ غَفَرَ اللَّهُ لَكَ وَإِنْ كُنْتَ مَغْفُورًا لَكَ قَالَ قُلْ
  • الْعَلِيُّ الْعَظِيمُ
  • إِلَهَ إِلاَّ
  • الْحَلِيمُ الْكَرِيمُ لاَ
  • اللَّهُ سُبْحَانَ
  • رَبِّ الْعَرْشِ الْعَظِيمِ قَالَ عَلِيُّ بْنُ خَشْرَمٍ وَأَخْبَرَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ وَاقِدٍ، عَنْ أَبِيهِ، بِمِثْلِ ذَلِكَ
  • أَنَّهُ
  • فِي آخِرِهَا الْحَمْدُ لِلَّهِ
  • الْعَالَمِينَ
  • هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ أَبِي إِسْحَاقَ عَنِ الْحَارِثِ عَنْ عَلِيٍّ
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Musnad Ahmad · 1363Arabic wording is not available for comparisongraded

The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.

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Related transmissions

Read nearby narrations normally, or open the advanced comparison to see shared chain links.

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Data provenance
Foundation line
949962
Foundation source
sunnah.com
Hadith group
sunni_grp_81fde819f38e
Identity layer
legacy_effective_identity
Chain links
0/5 corroborated
Chronology flags
0