Reader edition
Hasan (Darussalam)
Attributed to Darussalam
Chain and evidence
Jami` at-Tirmidhi 3377
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 1/6
- With source evidence
- 1/6
- Need attention
- 5
0 criticized · 5 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
hasan
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Hasan · 1
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Hasan (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
1/6 narrator identities are resolved. 0/5 direct links have comparator or accepted classical support; 5 links retain an unresolved endpoint.
Inspect the sanadRelated routes
0/2 related public chains share at least one resolved narrator; 0 direct transmission links repeat.
Inspect route overlapMatn wording
2 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/5 links corroborated
- حسين بن حريث بن الحسن بن ثابت بن قطبة
- الفضل بن موسى
- عبد الله بن سعيد بن أبي هند
- زياد بن أبي زياد ميسرة
- عبد الله بن قيس، ويقال: ابن أبي قيس
- عويمر بن مالك وقيل: ابن عامر، وقيل: ابن ثعلبة، وقيل: ابن عبد الله بن قيس، وقيل: ابن زيد بن قيس بن أمية بن عامر بن عدي بن كعب بن الخزرج بن الحارث بن الخزرج، وقيل: اسمه عامر بن مال
Path 1: 1/6 identities resolved; 1 narrator dossiers contain source evidence; 0/5 edges corroborated; 5 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
الفضل بن موسى
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عبد الله بن سعيد بن أبي هند
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
زياد بن أبي زياد
ميسرة
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عبد الله بن قيس، ويقال: ابن أبي قيس
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عويمر بن مالك
وقيل: ابن عامر، وقيل: ابن ثعلبة، وقيل: ابن عبد الله بن قيس، وقيل: ابن زيد بن قيس بن أمية بن عامر بن عدي بن كعب بن الخزرج بن الحارث بن الخزرج، وقيل: اسمه عامر بن مال
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 1
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
حسين بن حريث بن الحسن بن ثابت بن قطبةTrustworthy · 2 evidence itemsOpenClose
Full narrator profileSix-Book identity 1325
Classical biographical passages
١٨٨٤ - الحسين بن حريث (¬٣٤٠) بن الحسن بن ثابت بن قطبة الإمام الحافظ الحجة أبو عمار الخزاعي المروزي مولى عمران بن حصين وقال بن حبان هو الحسين بن حريث مولى الحسن بن ثابت بن قطبة مولى عمران بن حصين. سمع عبد الله بن المبارك وعبد العزيز بن أبي حازم وفضيل بن عياض وجرير بن عبد الحميد وعبد العزيز بن محمد وسفيان بن عيينة والفضل السيناني وطبقتهم. حدث عنه الجماعة الستة سوى بن ماجة وأبو زرعة الرازي والحسن بن سفيانوالبغوي ومحمد بن هارون الحضرمي وأبو بكر بن خزيمة وبن صاعد وإبراهيم بن محمد متويه وخلق كثير. وثقه النسائي. وقال إمام الأئمة بن خزيمة رأيت أبا عمار ﵀ في المنام بعد وفاته على منبر رسول الله ﷺ وعليه ثياب بيض وعمامة خضراء وهو يقرأ "أم يحسبون أنا لا نسمع سرهم ونجواهم بلى ورسلنا لديهم يكتبون" الزخرف: ٨٠، فأجابه مجيب من موضع القبر حقاً قلت يا زين أركان الجنان. قلت مات أبو عمار بقرميسين (¬٣٤١) منصرفاً من الحج في سنة أربع وأربعين ومئتين.
shamela-22669 · page 5202, entry [2066]Read exact passage
Attributed assessments
* الخزاعي,مولاهم * مات سنة أربع وأربعين * أبو عمار
Unknown assessor
الفضل بن موسىNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عبد الله بن سعيد بن أبي هندNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
زياد بن أبي زياد ميسرةNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عبد الله بن قيس، ويقال: ابن أبي قيسNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عويمر بن مالك وقيل: ابن عامر، وقيل: ابن ثعلبة، وقيل: ابن عبد الله بن قيس، وقيل: ابن زيد بن قيس بن أمية بن عامر بن عدي بن كعب بن الخزرج بن الحارث بن الخزرج، وقيل: اسمه عامر بن مالNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
0 repeated linksNo complete narrator-to-narrator link repeats across the currently related public chains. Narrator-level overlap is still shown route by route below.
Sunan Ibn Majah · 3790
hasan0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Riyad as-Salihin · 1441
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sunan Ibn Majah · 379059% ordered word overlap · 16 addition passages · 15 omission passageshasan
Related wording
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ عَبْدِ اللَّهِ بْنِ سَعِيدِ بْنِ أَبِي هِنْدٍ، عَنْ زِيَادِ بْنِ أَبِي زِيَادٍ، مَوْلَى ابْنِ عَيَّاشٍ عَنْ أَبِي بَحْرِيَّةَ، عَنْ أَبِي الدَّرْدَاءِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ أَلاَ أُنَبِّئُكُمْ بِخَيْرِ أَعْمَالِكُمْ وَأَرْضَاهَا عِنْدَ مَلِيكِكُمْ وَأَرْفَعِهَا فِي دَرَجَاتِكُمْ وَخَيْرٍ لَكُمْ مِنْ إِعْطَاءِ الذَّهَبِ وَالْوَرِقِ وَمِنْ أَنْ تَلْقَوْا عَدُوَّكُمْ فَتَضْرِبُوا أَعْنَاقَهُمْ وَيَضْرِبُوا أَعْنَاقَكُمْ قَالُوا وَمَا ذَاكَ يَا رَسُولَ اللَّهِ قَالَ ذِكْرُ اللَّهِ وَقَالَ مُعَاذُ بْنُ جَبَلٍ مَا عَمِلَ امْرُؤٌ بِعَمَلٍ أَنْجَى لَهُ مِنْ عَذَابِ اللَّهِ عَزَّ وَجَلَّ مِنْ ذِكْرِ اللَّهِ
Only in this related alignment
- يَعْقُوبُ
- حُمَيْدِ بْنِ كَاسِبٍ،
- الْمُغِيرَةُ
- عَبْدِ الرَّحْمَنِ،
- بْنِ
- زِيَادِ بْنِ أَبِي
- أَنَّ
- قَالَ
- وَأَرْضَاهَا
- إِعْطَاءِ
- وَمِنْ
- وَمَا ذَاكَ يَا رَسُولَ اللَّهِ
- وَقَالَ
- عَمِلَ امْرُؤٌ بِعَمَلٍ
- لَهُ
- عَزَّ وَجَلَّ
Present in the selected hadith, absent here
- الْحُسَيْنُ
- حُرَيْثٍ،
- الْفَضْلُ
- مُوسَى،
- هُوَ ابْنُ
- رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ
- وَأَزْكَاهَا
- إِنْفَاقِ
- وَخَيْرٌ لَكُمْ مِنْ
- بَلَى
- تَعَالَى فَقَالَ
- رضى الله عنه
- شَيْءٌ
- اللَّهِ قَالَ أَبُو عِيسَى وَقَدْ رَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ عَنْ عَبْدِ
- بْنِ سَعِيدٍ مِثْلَ هَذَا بِهَذَا الإِسْنَادِ وَرَوَى بَعْضُهُمْ عَنْهُ فَأَرْسَلَهُ
Riyad as-Salihin · 144142% ordered word overlap · 5 addition passages · 6 omission passages
Related wording
وعن أبي الدرداء، رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: "ألا أنبئكم بخير أعمالكم، وأزكاها عند مليككم، وأرفعها في درجاتكم، وخير لكم من إنفاق الذهب والفضة وخير لكم من أن تلقوا عدوكم فتضربوا أعناقهم، ويضربوا أعناقكم؟" قالوا: بلى، قال: "ذكر الله تعالى". رواه الترمذي وقال الحاكم أبو عبد الله إسناده صحيح.
Only in this related alignment
- وعن
- رسول الله
- والفضة
- رواه الترمذي وقال الحاكم
- إسناده صحيح.
Present in the selected hadith, absent here
- حَدَّثَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ عَبْدِ اللَّهِ بْنِ سَعِيدٍ، هُوَ ابْنُ أَبِي هِنْدٍ عَنْ زِيَادٍ، مَوْلَى ابْنِ عَيَّاشٍ عَنْ أَبِي بَحْرِيَّةَ، عَنْ
- النَّبِيُّ
- وَالْوَرِقِ
- فَقَالَ مُعَاذُ بْنُ جَبَلٍ رضى الله عنه مَا شَيْءٌ أَنْجَى مِنْ عَذَابِ اللَّهِ مِنْ ذِكْرِ اللَّهِ قَالَ
- عِيسَى وَقَدْ رَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ عَنْ
- بْنِ سَعِيدٍ مِثْلَ هَذَا بِهَذَا الإِسْنَادِ وَرَوَى بَعْضُهُمْ عَنْهُ فَأَرْسَلَهُ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sunan Ibn Majah · 3790hasan
"Shall I not tell you of the best of your deeds, the most pleasing to your Sovereign, those that raise you most in status, that are better than your gold and silver, or meeting you enemy (in battle) and you strike their necks and they strike your necks?" They said: " WHat is that, O Messenger of Allah?" He said: "Remembering Allah(Dhikr)."
- Riyad as-Salihin · 1441
The Messenger of Allah (ﷺ) said, "Shall I not inform you of the best of your actions which are the purest to your Rubb, which exalt you to the high ranks, which are more efficacious than spending gold and silver (in charity), and better for you than you should encounter your enemies whom you will smite their necks and they will smite your necks?" They said, "Certainly." He (ﷺ) said, "Remembrance of Allah the Exalted." <b>[At-Tirmidhi]</b>.
Data provenance
- Foundation line
- 949835
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_f5487ed10777
- Identity layer
- legacy_effective_identity
- Chain links
- 0/5 corroborated
- Chronology flags
- 0