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Chain and evidence

Jami` at-Tirmidhi 2685

A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.

hasan
Parsed paths
1
Resolved narrators
1/5
With source evidence
1/5
Need attention
4

0 criticized · 4 unresolved

Hadith grading records

Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.

Source wording جامع الترمذي
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيب
حسن صحيحصحيححديث حسن صحيح

Attributed to al-Tirmidhi. Parser labels: Hasan Sahih, Sahih.

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Evidence-backed research notes

These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.

  1. Recorded grading

    The reader edition records Hasan (Darussalam), and 1 distinct source wording record is preserved separately.

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  2. Chain resolution

    1/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.

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  3. Related routes

    0/1 related public chains share at least one resolved narrator; 0 direct transmission links repeat.

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  4. Matn wording

    1 related Arabic wording is aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.

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  5. Istidlal workspace

    No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.

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  6. Scholarly disagreement

    No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.

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Scholarly istidlal annotations

Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.

These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.

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No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.

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Exact evidence

Jami` at-Tirmidhi 2685 is attached automatically as the primary record. Select only evidence actually used by this proposition.

Narrators in the recorded chain · 1
Classical passages shown on this page · 3
Accepted hadith principles · 3

Transmission paths

The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.

Narrators requiring attention

Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.

Scholarly positions

Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.

Attributed assessments shown
1
Narrators with formal disagreement
0

No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.

Narrator evidence

Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.

محمد بن عبد الأعلىTrustworthy · 4 evidence itemsOpen
Full narrator profileSix-Book identity 7050

Classical biographical passages

  • محمَّد بن عبد الأعلى. تقدم في: محمَّد بن أحمد بن عبد الأعلى.[*]

    shamela-14463 · page 1057, entry [1264]Read exact passage

  • ٣٥٧٨ - محمد بن عبد الأعلى ابن كُناسة الأسَدي من أنفسهم، وهو ابن أخت إبراهيم بن أدهم الزاهد. روى عن: الأعمش وهشام بن عروة وغيرهما، وكان عالمًا بالعربيّة وأيّام الناس والشّعر. توفّي بالكوفة لثلاث ليالٍ خلون من شَوّال سنة تسعٍ ومائتين في خلافة المأمون. * * *

    shamela-146 · page 3880, entry [4314]Read exact passage

  • محمد بن عبد الأعلى ابن كناسة الأسدي من أنفسهم، وهو بن أخت إبراهيم بن أدهم الزاهد. روى عن الأعمش وهشام بن عروة وغيرهما، وكان عالما بالعربية وأيام الناس والشعر. توفي بالكوفة لثلاث ليال خلون من شوال سنة تسع ومائتين في خلافة المأمون.

    shamela-9351 · page 2849, entry [2886]Read exact passage

Attributed assessments

  • محمد بن عبد الأعلى - محمد بن عبد الأعلى بن كناسة الأسدي من أنفسهم. وهو ابن أخت إبراهيم ابن أدهم الزاهد. روى عن الأعمش وهشام بن عروة وغيرهما. وكان عالمًا بالعربية وأيام الناس والشعر. توفي بالكوفة لثلاث ليال خلون من شوال سنة تسع ومائتين في خلافة المأمون.

    Unknown assessorIbn Saʿd (d. 845 CE) - al-Ṭabaqāt al-kubrā ابن سعد - الطبقات الكبرى
سلمة بن رجاءNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

الوليد بن جميل بن قيسNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

القاسم بن عبد الرحمنNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

صدي بن عجلان بن وهب، ويقال: ابن عمروNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

Route corroboration

This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.

Shared transmission links

0 repeated links

No complete narrator-to-narrator link repeats across the currently related public chains. Narrator-level overlap is still shown route by route below.

Matn wording variation

Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.

Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.

Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Riyad as-Salihin · 138739% ordered word overlap · 7 addition passages · 7 omission passages

Related wording

وعن أبي أمامة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏"‏فضل العالم على العابد كفضلي على أدناكم‏"‏ ثم قال رسول الله صلى الله عليه وسلم ‏"‏إن الله وملائكته وأهل السماوات والأرض حتى النملة في جحرها وحتى الحوت ليصلون على معلمي الناس الخير‏"‏ ‏(‏‏(‏رواه الترمذي وقال‏:‏ حديث حسن‏.‏

Only in this related alignment

  • وعن
  • رضي
  • عنه أن
  • قال‏:‏
  • السماوات
  • معلمي
  • ‏(‏‏(‏رواه الترمذي وقال‏:‏

Present in the selected hadith, absent here

  • حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى الصَّنْعَانِيُّ، حَدَّثَنَا سَلَمَةُ بْنُ رَجَاءٍ، حَدَّثَنَا الْوَلِيدُ بْنُ جَمِيلٍ، حَدَّثَنَا الْقَاسِمُ أَبُو عَبْدِ الرَّحْمَنِ، عَنْ
  • الْبَاهِلِيِّ، قَالَ ذُكِرَ لِرَسُولِ اللَّهِ صلى
  • عليه وسلم رَجُلاَنِ أَحَدُهُمَا عَابِدٌ وَالآخَرُ عَالِمٌ فَقَالَ
  • السَّمَوَاتِ
  • مُعَلِّمِ
  • قَالَ أَبُو عِيسَى هَذَا
  • صَحِيحٌ غَرِيبٌ قَالَ سَمِعْتُ أَبَا عَمَّارٍ الْحُسَيْنَ بْنَ حُرَيْثٍ الْخُزَاعِيَّ يَقُولُ سَمِعْتُ الْفُضَيْلَ بْنَ عِيَاضٍ يَقُولُ عَالِمٌ عَامِلٌ مُعَلِّمٌ يُدْعَى كَبِيرًا فِي مَلَكُوتِ السَّمَوَاتِ
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Related transmissions

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Data provenance
Foundation line
949129
Foundation source
sunnah.com
Hadith group
sunni_grp_c5e0551b66d7
Identity layer
legacy_effective_identity
Chain links
0/4 corroborated
Chronology flags
0