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Chain and evidence

Jami` at-Tirmidhi 2325

A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.

sahih
Parsed paths
1
Resolved narrators
1/6
With source evidence
1/6
Need attention
5

0 criticized · 5 unresolved

Hadith grading records

Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.

Source wording جامع الترمذي
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيح
حسن صحيحصحيححديث حسن صحيح

Attributed to al-Tirmidhi. Parser labels: Hasan Sahih, Sahih.

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Evidence-backed research notes

These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.

  1. Recorded grading

    The reader edition records Sahih (Darussalam), and 1 distinct source wording record is preserved separately.

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  2. Chain resolution

    1/6 narrator identities are resolved. 0/5 direct links have comparator or accepted classical support; 5 links retain an unresolved endpoint.

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  3. Related routes

    0/1 related public chains share at least one resolved narrator; 0 direct transmission links repeat.

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  4. Matn wording

    1 related Arabic wording is aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.

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  5. Istidlal workspace

    No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.

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  6. Scholarly disagreement

    No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.

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Scholarly istidlal annotations

Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.

These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.

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No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.

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Exact evidence

Jami` at-Tirmidhi 2325 is attached automatically as the primary record. Select only evidence actually used by this proposition.

Narrators in the recorded chain · 1
Classical passages shown on this page · 1
Accepted hadith principles · 3

Transmission paths

The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.

Narrators requiring attention

Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.

Scholarly positions

Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.

Attributed assessments shown
1
Narrators with formal disagreement
0

No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.

Narrator evidence

Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.

محمد بن إسماعيل بن إبراهيم بن المغيرة ابن بذدزبة، وقيل: بردزبة، وقيل: ابن الأحنفNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

فضل بن عمرو بن حماد بن زهير بن درهمTrustworthy, Firm · 2 evidence itemsOpen
Full narrator profileSix-Book identity 1548

Classical biographical passages

  • ١٢) الفضل بن دكين الكوفي أبو نعيم الملائي: ثقة ثبت (ع). "معروف بالرواية عن الثوري مشهور بملازمته، وروايته عن ابن عيينة قليلة". "الفتح" (١٠/ ٨٥)، وانظر "انتقاض الإعتراض" (٢/ ٥٠٤)، و"حلب" (٥٦). وذكره الحافظ في المرتبة الأولى من مراتب المدلسين قائلًا فيه: "مشهور من كبار شيوخ البخاري، وصفه أحمد بن صالح المصري بذلك". "التدليس" (٨٩).

    shamela-132970 · page 624, entry [1397]Read exact passage

Attributed assessments

  • ١٢) الفضل بن دكين الكوفي أبو نعيم الملائي: ثقة ثبت (ع). "معروف بالرواية عن الثوري مشهور بملازمته، وروايته عن ابن عيينة قليلة". "الفتح" (١٠/ ٨٥)، وانظر "انتقاض الإعتراض" (٢/ ٥٠٤)، و"حلب" (٥٦). وذكره الحافظ في المرتبة الأولى من مراتب المدلسين قائلًا فيه: "مشهور من كبار شيوخ البخاري، وصفه أحمد بن صالح

    Sufyān b. ʿUyaynashamela-132970page 624, entry [1397]Open cited source
عبادة بن مسلمNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

يونس بن خبابNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

سعيد بن فيروز، ابن أبي عمرانNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

أبو كبشة، قيل: اسمه سعد بن عمرو، وقيل: عمرو بن سعد، وقيل: عمر بن سعد، وقيل: عامر بن سعدNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

Route corroboration

This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.

Shared transmission links

0 repeated links

No complete narrator-to-narrator link repeats across the currently related public chains. Narrator-level overlap is still shown route by route below.

Matn wording variation

Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.

Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.

Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Riyad as-Salihin · 55683% ordered word overlap · 6 addition passages · 6 omission passages

Related wording

وعن أبي كبشة عمرو بن سعد الأنمارى رضي الله عنه أنه سمع رسول الله صلى الله عليه وسلم يقول‏:‏ ‏"‏ثلاثة أقسم عليهن وأحدثكم حديثاً فاحفظوه‏:‏ ما نقص مال عبد من صدقة،ولا ظلم عبد مظلمة صبر عليها إلا زاده الله عزاً، ولا فتح عبد باب مسألة إلا فتح الله عليه باب فقر، أو كلمة نحوها وأحدثكم حديثاً فاحفظوه قال‏:‏ إنما الدنيا لأربعة نفر‏:‏ عبد رزقه الله مالاً وعلماً، فهو يتقى فيه ربه، ويصل فيه رحمه، ويعلم لله فيه حقاً فهذا بأفضل المنازل‏.‏ وعبد رزقه الله علماً، ولم يرزقه مالاً فهو صادق النية يقول‏:‏ لو أن لى مالاً لعملت بعمل فلان، فهو بنيته فأجرهما سواء‏.‏ وعبد رزقه الله مالاً، ولم يرزقه علماً، فهو يخبط فى ماله بغير علم، لا يتقى فيه ربه ولا يصل فيه رحمه، ولا يعلم لله فيه حقاً، فهذا بأخبث المنازل‏.‏ وعبد لم يرزقه الله مالاً ولا علماً، فهو يقول‏:‏ لو أن لى مالاً لعملت فيه بعمل فلان، فهو بنيته، فوزرهما سواء” ‏(‏‏(‏رواه الترمذى وقال‏:‏ حديث حسن صحيح‏)‏‏)‏‏.‏

Only in this related alignment

  • وعن
  • عمرو بن سعد
  • رضي الله عنه
  • صدقة،ولا
  • صبر
  • ‏(‏‏(‏رواه الترمذى وقال‏:‏

Present in the selected hadith, absent here

  • حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا عُبَادَةُ بْنُ مُسْلِمٍ، حَدَّثَنَا يُونُسُ بْنُ خَبَّابٍ، عَنْ سَعِيدٍ الطَّائِيِّ
  • الْبَخْتَرِيِّ، أَنَّهُ قَالَ حَدَّثَنِي أَبُو
  • قَالَ
  • صَدَقَةٍ وَلاَ
  • فَصَبَرَ
  • قَالَ أَبُو عِيسَى هَذَا
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Related transmissions

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Data provenance
Foundation line
948768
Foundation source
sunnah.com
Hadith group
sunni_grp_023357e96efe
Identity layer
legacy_effective_identity
Chain links
0/5 corroborated
Chronology flags
0