Reader edition
Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Jami` at-Tirmidhi 1297
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 1/5
- With source evidence
- 1/5
- Need attention
- 4
0 criticized · 4 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
Source wording جامع الترمذي
ابِرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ .حديث حسن صحيح
No named grader was extracted from this wording. Parser labels: Hasan Sahih.
Open the source recordGrades recorded on related transmissions
Sahih · 4
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih (Darussalam), and 1 distinct source wording record is preserved separately.
Inspect grading recordsChain resolution
1/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.
Inspect the sanadRelated routes
3/6 related public chains share at least one resolved narrator; 5 direct transmission links repeat.
Inspect route overlapMatn wording
6 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/4 links corroborated
- قتيبة بن سعيد بن جميل بن طريف بن عبد الله
- الليث بن سعد بن عبد الرحمن
- يزيد بن أبي حبيب: سويد
- عطاء بن أبي رباح: أسلم
- جابر بن عبد الله بن عمرو بن حرام بن ثعلبة بن كعب بن غنم بن كعب بن سلمة بن سعد بن علي بن أسد بن ساردة بن تزيد بن جشم بن الخزرج
Path 1: 1/5 identities resolved; 1 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
الليث بن سعد بن عبد الرحمن
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
يزيد بن أبي حبيب: سويد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عطاء بن أبي رباح: أسلم
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
جابر بن عبد الله بن عمرو بن حرام بن ثعلبة بن كعب بن غنم بن كعب بن سلمة بن سعد بن علي بن أسد بن ساردة بن تزيد بن جشم بن الخزرج
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
قتيبة بن سعيد بن جميل بن طريف بن عبد اللهTrustworthy, Firm · 2 evidence itemsOpenClose
Full narrator profileSix-Book identity 6460
Classical biographical passages
[١٠٠٨٨] قُتَيْبَةُ بْنُ سَعِيدِ بْنِ جَمِيلِ بْنِ طَرِيفِ بْنِ عَبْدِ اللَّهِ، الثَّقَفِيُّ، أَبُو رَجَاءٍ (¬٧) (¬٨). سمع اللَّيثَ، ومالكًا، وحمَّادَ بنَ زَيْدٍ، وأبا عَوانةَ (¬٩). ماتَ في (¬١٠) شعبانَ سَنَةَ أَربعينَ ومائتينِ (¬١١).
shamela-113 · page 4971, entry [11293]Read exact passage٨٧٠- قُتَيبَة بْن سَعِيد بْن جَمِيل بْن طَرِيف بْن عَبد اللهِ، الثَّقَفيُّ، أَبو رَجاء، البَغلَانِيُّ، مَولَى ثَقِيف. سَمِعَ اللَّيث، ومالكا، وحَماد بْن زَيد، وأبا عَوانة. مات فِي غُرَّة شعبان سَنَة أربعين ومئتين.باب الواحد
shamela-12823 · page 10154, entry [10171]Read exact passage
الليث بن سعد بن عبد الرحمنNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
يزيد بن أبي حبيب: سويدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عطاء بن أبي رباح: أسلمNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
جابر بن عبد الله بن عمرو بن حرام بن ثعلبة بن كعب بن غنم بن كعب بن سلمة بن سعد بن علي بن أسد بن ساردة بن تزيد بن جشم بن الخزرجNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
5 repeated links- Prophet Muhammad (ﷺ)Jabir ibn 'Abdullahappears in 4 transmissions
- Jabir ibn 'Abdullah'Ata' bin Abi Rabahappears in 4 transmissions
- 'Ata' bin Abi RabahYazid bin Abi Habibappears in 4 transmissions
- Yazid bin Abi Habibal-Laith bin Sa'dappears in 4 transmissions
- al-Laith bin Sa'dQutayba bin Sa'id bin Jamilappears in 4 transmissions
Sahih al-Bukhari · 2236
sahih5 shared narrators
Sahih Muslim · 1581 a
sahih5 shared narrators
Sunan Abi Dawud · 3486
sahih5 shared narrators
Sunan Ibn Majah · 2167
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Bulugh al-Maram · 783
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Mishkat al-Masabih · 2766
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih Muslim · 1581 a75% ordered word overlap · 6 addition passages · 5 omission passagessahih
Related wording
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عَطَاءِ بْنِ أَبِي، رَبَاحٍ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ عَامَ الْفَتْحِ وَهُوَ بِمَكَّةَ إِنَّ اللَّهَ وَرَسُولَهُ حَرَّمَ بَيْعَ الْخَمْرِ وَالْمَيْتَةِ وَالْخِنْزِيرِ وَالأَصْنَامِ فَقِيلَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ شُحُومَ الْمَيْتَةِ فَإِنَّهُ يُطْلَى بِهَا السُّفُنُ وَيُدْهَنُ بِهَا الْجُلُودُ وَيَسْتَصْبِحُ بِهَا النَّاسُ فَقَالَ لاَ هُوَ حَرَامٌ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم عِنْدَ ذَلِكَ قَاتَلَ اللَّهُ الْيَهُودَ إِنَّ اللَّهَ عَزَّ وَجَلَّ لَمَّا حَرَّمَ عَلَيْهِمْ شُحُومَهَا أَجْمَلُوهُ ثُمَّ بَاعُوهُ فَأَكَلُوا ثَمَنَهُ
Only in this related alignment
- بْنُ سَعِيدٍ،
- لَيْثٌ،
- يَقُولُ
- فَقَالَ
- عَزَّ وَجَلَّ لَمَّا
- شُحُومَهَا أَجْمَلُوهُ
Present in the selected hadith, absent here
- اللَّيْثُ،
- يَقُولُ
- قَالَ
- الشُّحُومَ فَأَجْمَلُوهُ
- قَالَ وَفِي الْبَابِ عَنْ عُمَرَ وَابْنِ عَبَّاسٍ قَالَ أَبُو عِيسَى حَدِيثُ جَابِرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ
Sunan Abi Dawud · 348675% ordered word overlap · 5 addition passages · 5 omission passagessahih
Related wording
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ عَامَ الْفَتْحِ وَهُوَ بِمَكَّةَ إِنَّ اللَّهَ حَرَّمَ بَيْعَ الْخَمْرِ وَالْمَيْتَةِ وَالْخِنْزِيرِ وَالأَصْنَامِ فَقِيلَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ شُحُومَ الْمَيْتَةِ فَإِنَّهُ يُطْلَى بِهَا السُّفُنُ وَيُدْهَنُ بِهَا الْجُلُودُ وَيَسْتَصْبِحُ بِهَا النَّاسُ فَقَالَ لاَ هُوَ حَرَامٌ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم عِنْدَ ذَلِكَ قَاتَلَ اللَّهُ الْيَهُودَ إِنَّ اللَّهَ لَمَّا حَرَّمَ عَلَيْهِمْ شُحُومَهَا أَجْمَلُوهُ ثُمَّ بَاعُوهُ فَأَكَلُوا ثَمَنَهُ
Only in this related alignment
- بْنُ سَعِيدٍ،
- يَقُولُ
- فَقَالَ
- لَمَّا
- شُحُومَهَا أَجْمَلُوهُ
Present in the selected hadith, absent here
- يَقُولُ
- وَرَسُولَهُ
- قَالَ
- الشُّحُومَ فَأَجْمَلُوهُ
- قَالَ وَفِي الْبَابِ عَنْ عُمَرَ وَابْنِ عَبَّاسٍ قَالَ أَبُو عِيسَى حَدِيثُ جَابِرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ
Sahih al-Bukhari · 223674% ordered word overlap · 8 addition passages · 6 omission passagessahih
Related wording
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ رضى الله عنهما أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ عَامَ الْفَتْحِ، وَهُوَ بِمَكَّةَ إِنَّ اللَّهَ وَرَسُولَهُ حَرَّمَ بَيْعَ الْخَمْرِ وَالْمَيْتَةِ وَالْخِنْزِيرِ وَالأَصْنَامِ فَقِيلَ يَا رَسُولَ اللَّهِ، أَرَأَيْتَ شُحُومَ الْمَيْتَةِ فَإِنَّهَا يُطْلَى بِهَا السُّفُنُ، وَيُدْهَنُ بِهَا الْجُلُودُ، وَيَسْتَصْبِحُ بِهَا النَّاسُ. فَقَالَ لاَ، هُوَ حَرَامٌ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم عِنْدَ ذَلِكَ قَاتَلَ اللَّهُ الْيَهُودَ، إِنَّ اللَّهَ لَمَّا حَرَّمَ شُحُومَهَا جَمَلُوهُ ثُمَّ بَاعُوهُ فَأَكَلُوا ثَمَنَهُ قَالَ أَبُو عَاصِمٍ حَدَّثَنَا عَبْدُ الْحَمِيدِ، حَدَّثَنَا يَزِيدُ، كَتَبَ إِلَىَّ عَطَاءٌ سَمِعْتُ جَابِرًا رضى الله عنه عَنِ النَّبِيِّ صلى الله عليه وسلم.
Only in this related alignment
- اللَّهِ رضى
- عنهما
- يَقُولُ
- فَإِنَّهَا
- فَقَالَ
- لَمَّا
- شُحُومَهَا جَمَلُوهُ
- عَاصِمٍ حَدَّثَنَا عَبْدُ الْحَمِيدِ، حَدَّثَنَا يَزِيدُ، كَتَبَ إِلَىَّ عَطَاءٌ سَمِعْتُ جَابِرًا رضى الله عنه عَنِ النَّبِيِّ صلى الله عليه وسلم.
Present in the selected hadith, absent here
- يَقُولُ
- فَإِنَّهُ
- قَالَ
- عَلَيْهِمُ الشُّحُومَ فَأَجْمَلُوهُ
- قَالَ وَفِي الْبَابِ عَنْ عُمَرَ وَابْنِ عَبَّاسٍ
- عِيسَى حَدِيثُ جَابِرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ
Sunan Ibn Majah · 216770% ordered word overlap · 8 addition passages · 9 omission passagessahih
Related wording
حَدَّثَنَا عِيسَى بْنُ حَمَّادٍ الْمِصْرِيُّ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، أَنَّهُ قَالَ قَالَ عَطَاءُ بْنُ أَبِي رَبَاحٍ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَامَ الْفَتْحِ وَهُوَ بِمَكَّةَ إِنَّ اللَّهَ وَرَسُولَهُ حَرَّمَ بَيْعَ الْخَمْرِ وَالْمَيْتَةِ وَالْخِنْزِيرِ وَالأَصْنَامِ فَقِيلَ لَهُ عِنْدَ ذَلِكَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ شُحُومَ الْمَيْتَةِ فَإِنَّهُ يُدْهَنُ بِهَا السُّفُنُ وَيُدْهَنُ بِهَا الْجُلُودُ وَيَسْتَصْبِحُ بِهَا النَّاسُ قَالَ لاَ هُنَّ حَرَامٌ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَاتَلَ اللَّهُ الْيَهُودَ إِنَّ اللَّهَ حَرَّمَ عَلَيْهِمُ الشُّحُومَ فَأَجْمَلُوهُ ثُمَّ بَاعُوهُ فَأَكَلُوا ثَمَنَهُ
Only in this related alignment
- عِيسَى بْنُ حَمَّادٍ الْمِصْرِيُّ، أَنْبَأَنَا
- بْنُ سَعْدٍ،
- أَنَّهُ قَالَ قَالَ
- سَمِعْتُ
- يَقُولُ قَالَ
- لَهُ عِنْدَ ذَلِكَ
- يُدْهَنُ
- هُنَّ
Present in the selected hadith, absent here
- حَدَّثَنَا قُتَيْبَةُ،
- عَنْ
- عَنْ
- أَنَّهُ سَمِعَ
- يَقُولُ
- يُطْلَى
- هُوَ
- عِنْدَ ذَلِكَ
- قَالَ وَفِي الْبَابِ عَنْ عُمَرَ وَابْنِ عَبَّاسٍ قَالَ أَبُو عِيسَى حَدِيثُ جَابِرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ
Bulugh al-Maram · 78360% ordered word overlap · 10 addition passages · 7 omission passages
Related wording
وَعَنْ جَابِرِ بْنِ عَبْدِ اَللَّهِ -رَضِيَ اَللَّهُ عَنْهُمَا-; أَنَّهُ سَمِعَ رَسُولَ اَللَّهِ صلى الله عليه وسلم -يَقُولُ عَامَ اَلْفَتْحِ, وَهُوَ بِمَكَّةَ: إِنَّ اَللَّهَ وَرَسُولَهُ حَرَّمَ بَيْعَ اَلْخَمْرِ, وَالْمَيْتَةِ, وَالْخِنْزِيرِ, وَالْأَصْنَامِ. فَقِيلَ: يَا رَسُولَ اَللَّهِ أَرَأَيْتَ شُحُومَ اَلْمَيْتَةِ, فَإِنَّهُ تُطْلَى [1] بِهَا اَلسُّفُنُ, وَتُدْهَنُ بِهَا اَلْجُلُودُ, وَيَسْتَصْبِحُ بِهَا اَلنَّاسُ? فَقَالَ: لَا. هُوَ حَرَامٌ ثُمَّ قَالَ رَسُولُ اَللَّهِ صلى الله عليه وسلم -عِنْدَ ذَلِكَ: قَاتَلَ اَللَّهُ اَلْيَهُودَ, إِنَّ اَللَّهَ لَمَّا حَرَّمَ عَلَيْهِمْ شُحُومَهَا جَمَلُوهُ, ثُمَّ بَاعُوهُ, فَأَكَلُوا ثَمَنَهُ مُتَّفَقٌ عَلَيْهِ [2]
Only in this related alignment
- وَعَنْ
- اَللَّهِ -رَضِيَ
- عَنْهُمَا-;
- -يَقُولُ
- تُطْلَى [1]
- وَتُدْهَنُ
- فَقَالَ:
- لَمَّا
- شُحُومَهَا جَمَلُوهُ,
- مُتَّفَقٌ عَلَيْهِ [2]
Present in the selected hadith, absent here
- حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ
- يَقُولُ
- يُطْلَى
- وَيُدْهَنُ
- قَالَ
- الشُّحُومَ فَأَجْمَلُوهُ
- قَالَ وَفِي الْبَابِ عَنْ عُمَرَ وَابْنِ عَبَّاسٍ قَالَ أَبُو عِيسَى حَدِيثُ جَابِرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ
Mishkat al-Masabih · 276652% ordered word overlap · 6 addition passages · 8 omission passages
Related wording
وَعَنْ جَابِرٍ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ عَامَ الْفَتْحِ وَهُوَ بِمَكَّةَ: «إِنَّ اللَّهَ وَرَسُولَهُ حَرَّمَ بَيْعَ الْخَمْرِ وَالْمَيْتَةِ وَالْخِنْزِيرِ وَالْأَصْنَامِ» فَقِيلَ: يَا رَسُولَ اللَّهِ أَرَأَيْتَ شُحُومَ الْمَيْتَةِ؟ فَإِنَّهُ تُطْلَى بِهَا السُّفُنُ وَيُدْهَنُ بِهَا الْجُلُودُ وَيَسْتَصْبِحُ بِهَا النَّاسُ؟ فَقَالَ: «لَا هُوَ حَرَامٌ» ثُمَّ قَالَ عِنْدَ ذَلِكَ: «قَاتَلَ اللَّهُ الْيَهُودَ إِنَّ اللَّهَ لَمَّا حَرَّمَ شُحُومَهَا أَجْمَلُوهُ ثُمَّ بَاعُوهُ فَأَكَلُوا ثَمَنَهُ»
Only in this related alignment
- وَعَنْ
- يَقُولُ
- تُطْلَى
- فَقَالَ:
- لَمَّا
- شُحُومَهَا أَجْمَلُوهُ
Present in the selected hadith, absent here
- حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ
- بْنِ عَبْدِ اللَّهِ،
- يَقُولُ
- يُطْلَى
- قَالَ
- رَسُولُ اللَّهِ صلى الله عليه وسلم
- عَلَيْهِمُ الشُّحُومَ فَأَجْمَلُوهُ
- قَالَ وَفِي الْبَابِ عَنْ عُمَرَ وَابْنِ عَبَّاسٍ قَالَ أَبُو عِيسَى حَدِيثُ جَابِرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 2236sahih
I heard Allah's Messenger (ﷺ) , in the year of the Conquest of Mecca, saying, "Allah and His Messenger made illegal the trade of alcohol, dead animals, pigs and idols." The people asked, "O Allah's Messenger (ﷺ) ! What about the fat of dead animals, for it was used for greasing the boats and the hides; and people use it for lights?" He said, "No, it is illegal." Allah's Messenger (ﷺ) further said, "May Allah curse the Jews, for Allah made the fat (of animals) illegal for them, yet they melted the fat and sold it and ate its price."
- Sahih Muslim · 1581 asahih
Verily Allah and His Messenger have forbidden the sale of wine, carcass, swine and idols, It was said: Allah's Messenger (ﷺ) , you see that the fat of the carcass is used for coating the boats and varnishing the hides and people use it for lighting purposes, whereupon he said: No, it is forbidden, Then Allah's Messenger (ﷺ) said: May Allah the Exalted and Majestic destroy the Jews; when Allah forbade the use of fat of the carcass for them, they melted it, and then sold it and made use of its price (received from it).
- Sunan Abi Dawud · 3486sahih
That he heard the Messenger of Allah (ﷺ) say in the year of the Conquest when he was in Mecca: Allah has forbidden the sale of wine, animals which have dead natural death, swine and idols. He was asked: Messenger of Allah, what do you think of the fat of animals which had died a natural death, for it was used for caulking ships, greasing skins, and making oil for lamps? He replies: No, it is forbidden. Thereafter, the Messenger of Allah (ﷺ) said: May Allah curse the Jews! When Allah declared the fat of such animals lawful, they melted it, then sold it, and enjoyed the price they received.
- Sunan Ibn Majah · 2167sahih
I heard Jabir bin 'Abdullah say: "In the Year of the Conquest, while he was in Makkah the Messenger of Allah (ﷺ), said: 'Allah and His Messenger have forbidden the sale of wines, meat of dead animals, pigs and 'idols.' It was said to him: 'O Messenger of Allah, what do you think of the fat of dead animals, for it is used to caulk ships, it is daubed on animal skins and people use it to light their lamps?' He said: 'No, it is unlawful.' Then the Messenger of Allah (ﷺ) said: 'May Allah curse the jews, for Allah forbade them the fat (of animals) but they rendered it, (i.e. melted it) sold it and consumed its price."'
- Bulugh al-Maram · 783
I heard Allah's Messenger (ﷺ) saying in the year of the Conquest, while he was in Makkah, "Allah and His Messenger have forbidden the sale of intoxicants, dead animals, swine and idols." He was asked, "O Allah's Messenger (ﷺ) , what about the fat of a dead animal, for it is used for greasing ships, greasing the hides (of animals), and making oils for lamps?" He replied, "No, it is unlawful." Allah's Messenger (ﷺ) then added: "May Allah curse the Jews, when Allah the Most High declared the fat of such animals unlawful they melted it, then sold it and devoured its price (profit)." [Agreed upon].
- Mishkat al-Masabih · 2766
Jabir said he heard God’s Messenger say in the year of the Conquest when he was in Mecca, "God and His Messenger have declared forbidden the sale of wine, animals which have died a natural death, swine and idols.” He was asked what he thought of the fat of animals which had died a natural death, for it was used for caulking ships, greasing skins, and making oil for lamps, and after saying that it was unlawful he added, "God curse the Jews! When He declared the fat of such animals unlawful they melted it, then sold it and enjoyed the price they received. “ (Bukhari and Muslim.)
Data provenance
- Foundation line
- 947681
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_32d245a404a6
- Identity layer
- legacy_effective_identity
- Chain links
- 0/4 corroborated
- Chronology flags
- 0