Al-Bara,’ said that the bowing observed by the Prophet, his prostration, his sitting between the two <i>sajdas</i>, and when he raised his head after bowing, but not the standing [during recitation of the Qur’an] and the sitting [when saying the <i>shahada</i>, were nearly equal. (Bukhari and Muslim.)

وَعَنِ الْبَرَاءِ قَالَ: كَانَ رُكُوعُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَسُجُودُهُ وَبَيْنَ السَّجْدَتَيْنِ وَإِذَا رَفَعَ مِنَ الرُّكُوعِ مَا خَلَا الْقيام وَالْقعُود قَرِيبا من السوَاء