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Chain and evidence

Sahih Muslim 3030 a

A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.

sahih
Parsed paths
1
Resolved narrators
0/6
With source evidence
0/6
Need attention
6

0 criticized · 6 unresolved

Hadith grading records

Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.

No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.

Grades recorded on related transmissions
Sahih · 3

Evidence-backed research notes

These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.

  1. Recorded grading

    The reader edition records Sahih; no separate foundation grading sentence is attached.

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  2. Chain resolution

    0/6 narrator identities are resolved. 0/5 direct links have comparator or accepted classical support; 5 links retain an unresolved endpoint.

    Inspect the sanad

  3. Related routes

    2/3 related public chains share at least one resolved narrator; 3 direct transmission links repeat.

    Inspect route overlap

  4. Matn wording

    3 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.

    Inspect wording variation

  5. Istidlal workspace

    No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.

    Open scholarly annotations

  6. Scholarly disagreement

    No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.

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Scholarly istidlal annotations

Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.

These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.

Open the cross-hadith istidlal index →·Manage scholar identities →

No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.

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Exact evidence

Sahih Muslim 3030 a is attached automatically as the primary record. Select only evidence actually used by this proposition.

Accepted hadith principles · 3

Transmission paths

The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.

Recorded chain

0/5 links corroborated

  1. عبد الله بن محمد بن أبي شيبة: إبراهيم بن عثمان بن خواستي
  2. عبد الله بن إدريس بن يزيد بن عبد الرحمن بن الأسود بن حجية بن الأصهب بن يزيد بن حلاوة بن الزعافر: عامر بن حرب بن سعد بن منبه بن أود بن صعب بن سعد العشيرة بن مالك بن أدد بن زيد بن يشجب بن عريب بن زيد بن كهلان بن سبأ بن يشجب بن يعرب بن قحطان
  3. سليمان بن مهران
  4. إبراهيم بن يزيد بن قيس بن الأسود بن عمرو بن ربيعة بن ذهل بن ربيعة بن ذهل بن سعد بن مالك بن النخع
  5. عبد الله بن سخبرة
  6. عبد الله بن مسعود بن غافل بن حبيب بن شمخ بن مخزوم، ويقال: ابن شمخ بن فار بن مخزوم بن صاهلة بن كاهل بن الحارث بن تميم بن سعد بن هذيل بن مدركة بن إلياس بن مضر بن نزار بن معد بن عدنان

Path 1: 0/6 identities resolved; 0 narrator dossiers contain source evidence; 0/5 edges corroborated; 5 unresolved edge endpoints; 0 generation-order conflicts.

Narrators requiring attention

Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.

Identity unresolved

No source-attributed critical statement is attached to this identity yet.

Open narrator profile

Scholarly positions

Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.

Attributed assessments shown
0
Narrators with formal disagreement
0

No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.

Narrator evidence

Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.

عبد الله بن محمد بن أبي شيبة: إبراهيم بن عثمان بن خواستيNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

عبد الله بن إدريس بن يزيد بن عبد الرحمن بن الأسود بن حجية بن الأصهب بن يزيد بن حلاوة بن الزعافر: عامر بن حرب بن سعد بن منبه بن أود بن صعب بن سعد العشيرة بن مالك بن أدد بن زيد بن يشجب بن عريب بن زيد بن كهلان بن سبأ بن يشجب بن يعرب بن قحطانNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

سليمان بن مهرانNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

إبراهيم بن يزيد بن قيس بن الأسود بن عمرو بن ربيعة بن ذهل بن ربيعة بن ذهل بن سعد بن مالك بن النخعNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

عبد الله بن سخبرةNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

عبد الله بن مسعود بن غافل بن حبيب بن شمخ بن مخزوم، ويقال: ابن شمخ بن فار بن مخزوم بن صاهلة بن كاهل بن الحارث بن تميم بن سعد بن هذيل بن مدركة بن إلياس بن مضر بن نزار بن معد بن عدنانNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

Route corroboration

This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.

Shared transmission links

3 repeated links
Sahih Muslim · 3030 d

0 shared narrators

sahih

No shared resolved narrator identity is recorded in the public chains.

Matn wording variation

Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.

Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.

Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 471545% ordered word overlap · 9 addition passages · 9 omission passagessahih

Related wording

حَدَّثَنَا بِشْرُ بْنُ خَالِدٍ، أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، عَنْ إِبْرَاهِيمَ، عَنْ أَبِي مَعْمَرٍ، عَنْ عَبْدِ اللَّهِ رضى الله عنه فِي هَذِهِ الآيَةِ ‏{‏الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَى رَبِّهِمِ الْوَسِيلَةَ‏}‏ قَالَ نَاسٌ مِنَ الْجِنِّ ‏{‏كَانُوا‏}‏ يُعْبَدُونَ فَأَسْلَمُوا‏.‏

Only in this related alignment

  • بِشْرُ
  • خَالِدٍ، أَخْبَرَنَا مُحَمَّدُ
  • جَعْفَرٍ،
  • شُعْبَةَ، عَنْ سُلَيْمَانَ،
  • اللَّهِ رضى
  • عنه
  • هَذِهِ الآيَةِ
  • نَاسٌ
  • فَأَسْلَمُوا‏.‏

Present in the selected hadith, absent here

  • أَبُو بَكْرِ
  • أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ
  • إِدْرِيسَ،
  • الأَعْمَشِ،
  • قَوْلِهِ عَزَّ وَجَلَّ أُولَئِكَ
  • أَيُّهُمْ أَقْرَبُ‏}‏
  • كَانَ نَفَرٌ
  • أَسْلَمُوا وَكَانُوا يُعْبَدُونَ فَبَقِيَ الَّذِينَ
  • عَلَى عِبَادَتِهِمْ وَقَدْ أَسْلَمَ النَّفَرُ مِنَ الْجِنِّ
Open exact hadith record →
Sahih Muslim · 3030 b, c45% ordered word overlap · 6 addition passages · 7 omission passagessahih

Related wording

حَدَّثَنِي أَبُو بَكْرِ بْنُ نَافِعٍ الْعَبْدِيُّ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ أَبِي مَعْمَرٍ، عَنْ عَبْدِ اللَّهِ، أُولَئِكَ الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَى رَبِّهِمُ الْوَسِيلَةَ‏}‏ قَالَ كَانَ نَفَرٌ مِنَ الإِنْسِ يَعْبُدُونَ نَفَرًا مِنَ الْجِنِّ فَأَسْلَمَ النَّفَرُ مِنَ الْجِنِّ وَاسْتَمْسَكَ الإِنْسُ بِعِبَادَتِهِمْ فَنَزَلَتْ أُولَئِكَ الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَى رَبِّهِمُ الْوَسِيلَةَ‏}‏ وَحَدَّثَنِيهِ بِشْرُ بْنُ خَالِدٍ، أَخْبَرَنَا مُحَمَّدٌ، يَعْنِي ابْنَ جَعْفَرٍ عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، بِهَذَا الإِسْنَادِ

Only in this related alignment

  • حَدَّثَنِي
  • نَافِعٍ الْعَبْدِيُّ،
  • الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ،
  • الإِنْسِ
  • نَفَرًا مِنَ الْجِنِّ فَأَسْلَمَ
  • وَاسْتَمْسَكَ الإِنْسُ بِعِبَادَتِهِمْ فَنَزَلَتْ أُولَئِكَ الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَى رَبِّهِمُ الْوَسِيلَةَ‏}‏ وَحَدَّثَنِيهِ بِشْرُ بْنُ خَالِدٍ، أَخْبَرَنَا مُحَمَّدٌ، يَعْنِي ابْنَ جَعْفَرٍ عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، بِهَذَا الإِسْنَادِ

Present in the selected hadith, absent here

  • حَدَّثَنَا
  • أَبِي شَيْبَةَ،
  • اللَّهِ بْنُ إِدْرِيسَ،
  • فِي قَوْلِهِ عَزَّ وَجَلَّ
  • أَيُّهُمْ أَقْرَبُ‏}‏
  • الْجِنِّ أَسْلَمُوا وَكَانُوا يُعْبَدُونَ فَبَقِيَ الَّذِينَ كَانُوا
  • عَلَى عِبَادَتِهِمْ وَقَدْ أَسْلَمَ
Open exact hadith record →
Sahih Muslim · 3030 d38% ordered word overlap · 11 addition passages · 9 omission passagessahih

Related wording

وَحَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنِي أَبِي، حَدَّثَنَا حُسَيْنٌ، عَنْ قَتَادَةَ، عَنْ عَبْدِ اللَّهِ بْنِ مَعْبَدٍ الزِّمَّانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ، مَسْعُودٍ أُولَئِكَ الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَى رَبِّهِمُ الْوَسِيلَةَ‏}‏ قَالَ نَزَلَتْ فِي نَفَرٍ مِنَ الْعَرَبِ كَانُوا يَعْبُدُونَ نَفَرًا مِنَ الْجِنِّ فَأَسْلَمَ الْجِنِّيُّونَ وَالإِنْسُ الَّذِينَ كَانُوا يَعْبُدُونَهُمْ لاَ يَشْعُرُونَ فَنَزَلَتْ أُولَئِكَ الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَى رَبِّهِمُ الْوَسِيلَةَ‏}‏

Only in this related alignment

  • وَحَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ،
  • عَبْدُ الصَّمَدِ
  • عَبْدِ الْوَارِثِ، حَدَّثَنِي
  • حُسَيْنٌ، عَنْ قَتَادَةَ، عَنْ
  • مَعْبَدٍ الزِّمَّانِيِّ،
  • عَبْدِ اللَّهِ بْنِ عُتْبَةَ،
  • بْنِ، مَسْعُودٍ
  • نَزَلَتْ فِي
  • الْعَرَبِ
  • نَفَرًا
  • فَأَسْلَمَ الْجِنِّيُّونَ وَالإِنْسُ الَّذِينَ كَانُوا يَعْبُدُونَهُمْ لاَ يَشْعُرُونَ فَنَزَلَتْ أُولَئِكَ الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَى رَبِّهِمُ الْوَسِيلَةَ‏}‏

Present in the selected hadith, absent here

  • أَبُو بَكْرِ
  • شَيْبَةَ،
  • إِدْرِيسَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ،
  • أَبِي مَعْمَرٍ،
  • فِي قَوْلِهِ عَزَّ وَجَلَّ
  • أَيُّهُمْ أَقْرَبُ‏}‏
  • كَانَ
  • الْجِنِّ أَسْلَمُوا وَكَانُوا يُعْبَدُونَ فَبَقِيَ الَّذِينَ
  • عَلَى عِبَادَتِهِمْ وَقَدْ أَسْلَمَ النَّفَرُ
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Related transmissions

Read nearby narrations normally, or open the advanced comparison to see shared chain links.

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Data provenance
Foundation line
946275
Foundation source
sunnah.com
Hadith group
sunni_grp_556c5b5937eb
Identity layer
legacy_effective_identity
Chain links
0/5 corroborated
Chronology flags
0