Hadith Research Libraryمكتبة الحديث والرجال

Chain and evidence

Sahih Muslim 2639 d

A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.

sahih
Parsed paths
1
Resolved narrators
0/4
With source evidence
0/4
Need attention
4

0 criticized · 4 unresolved

Hadith grading records

Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.

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Grades recorded on related transmissions
Sahih · 3

Evidence-backed research notes

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  1. Recorded grading

    The reader edition records Sahih; no separate foundation grading sentence is attached.

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  2. Chain resolution

    0/4 narrator identities are resolved. 0/3 direct links have comparator or accepted classical support; 3 links retain an unresolved endpoint.

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  3. Related routes

    3/3 related public chains share at least one resolved narrator; 3 direct transmission links repeat.

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  4. Matn wording

    3 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.

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  5. Istidlal workspace

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  6. Scholarly disagreement

    No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.

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Scholarly istidlal annotations

Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.

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No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.

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Exact evidence

Sahih Muslim 2639 d is attached automatically as the primary record. Select only evidence actually used by this proposition.

Accepted hadith principles · 3

Transmission paths

The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.

Narrators requiring attention

Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.

Scholarly positions

Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.

Attributed assessments shown
0
Narrators with formal disagreement
0

No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.

Narrator evidence

Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.

سليمان بن داودNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

حماد بن زيد بن درهمNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

ثابت بن أسلمNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

أنس بن مالك بن النضر بن ضمضم بن زيد بن حرام بن جندب بن عامر بن غنم بن عدي بن النجارNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

Route corroboration

This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.

Shared transmission links

3 repeated links

Matn wording variation

Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.

Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.

Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 368855% ordered word overlap · 17 addition passages · 15 omission passagessahih

Related wording

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ رضى الله عنه أَنَّ رَجُلاً، سَأَلَ النَّبِيَّ صلى الله عليه وسلم عَنِ السَّاعَةِ، فَقَالَ مَتَى السَّاعَةُ قَالَ وَمَاذَا أَعْدَدْتَ لَهَا قَالَ لاَ شَىْءَ إِلاَّ أَنِّي أُحِبُّ اللَّهَ وَرَسُولَهُ صلى الله عليه وسلم‏.‏ فَقَالَ أَنْتَ مَعَ مَنْ أَحْبَبْتَ قَالَ أَنَسٌ فَمَا فَرِحْنَا بِشَىْءٍ فَرَحَنَا بِقَوْلِ النَّبِيِّ صلى الله عليه وسلم أَنْتَ مَعَ مَنْ أَحْبَبْتَ قَالَ أَنَسٌ فَأَنَا أُحِبُّ النَّبِيَّ صلى الله عليه وسلم وَأَبَا بَكْرٍ وَعُمَرَ، وَأَرْجُو أَنْ أَكُونَ مَعَهُمْ بِحُبِّي إِيَّاهُمْ، وَإِنْ لَمْ أَعْمَلْ بِمِثْلِ أَعْمَالِهِمْ‏.‏

Only in this related alignment

  • حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ،
  • بْنُ
  • عَنْ
  • رضى
  • عنه أَنَّ رَجُلاً، سَأَلَ النَّبِيَّ
  • عَنِ السَّاعَةِ،
  • وَمَاذَا
  • لَهَا
  • لاَ شَىْءَ إِلاَّ أَنِّي أُحِبُّ
  • صلى الله عليه وسلم‏.‏ فَقَالَ أَنْتَ
  • بِشَىْءٍ فَرَحَنَا بِقَوْلِ
  • أَنْتَ
  • النَّبِيَّ صلى
  • عليه وسلم
  • وَأَرْجُو
  • بِحُبِّي إِيَّاهُمْ،
  • بِمِثْلِ أَعْمَالِهِمْ‏.‏

Present in the selected hadith, absent here

  • حَدَّثَنِي أَبُو الرَّبِيعِ الْعَتَكِيُّ،
  • يَعْنِي ابْنَ
  • حَدَّثَنَا
  • الْبُنَانِيُّ،
  • بْنِ مَالِكٍ، قَالَ جَاءَ رَجُلٌ إِلَى رَسُولِ
  • يَا رَسُولَ اللَّهِ
  • وَمَا
  • لِلسَّاعَةِ
  • حُبَّ
  • قَالَ فَإِنَّكَ
  • بَعْدَ الإِسْلاَمِ فَرَحًا أَشَدَّ مِنْ قَوْلِ
  • فَإِنَّكَ
  • وَرَسُولَهُ
  • فَأَرْجُو
  • بِأَعْمَالِهِمْ
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Sahih Muslim · 2639 a30% ordered word overlap · 7 addition passages · 10 omission passagessahih

Related wording

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا مَالِكٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ، أَبِي طَلْحَةَ عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ أَعْرَابِيًّا، قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم مَتَى السَّاعَةُ قَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم مَا أَعْدَدْتَ لَهَا قَالَ حُبَّ اللَّهِ وَرَسُولِهِ قَالَ أَنْتَ مَعَ مَنْ أَحْبَبْتَ

Only in this related alignment

  • عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ،
  • مَالِكٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ، أَبِي طَلْحَةَ
  • أَنَّ أَعْرَابِيًّا،
  • لِرَسُولِ
  • لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم مَا
  • لَهَا
  • أَنْتَ

Present in the selected hadith, absent here

  • حَدَّثَنِي أَبُو الرَّبِيعِ الْعَتَكِيُّ،
  • حَمَّادٌ، يَعْنِي ابْنَ زَيْدٍ
  • ثَابِتٌ الْبُنَانِيُّ،
  • جَاءَ رَجُلٌ إِلَى رَسُولِ
  • فَقَالَ يَا رَسُولَ اللَّهِ
  • وَمَا
  • لِلسَّاعَةِ
  • قَالَ فَإِنَّكَ مَعَ مَنْ أَحْبَبْتَ
  • أَنَسٌ فَمَا فَرِحْنَا بَعْدَ الإِسْلاَمِ فَرَحًا أَشَدَّ مِنْ قَوْلِ النَّبِيِّ صلى الله عليه وسلم فَإِنَّكَ
  • قَالَ أَنَسٌ فَأَنَا أُحِبُّ اللَّهَ وَرَسُولَهُ وَأَبَا بَكْرٍ وَعُمَرَ فَأَرْجُو أَنْ أَكُونَ مَعَهُمْ وَإِنْ لَمْ أَعْمَلْ بِأَعْمَالِهِمْ
Open exact hadith record →
Sahih Muslim · 2639 b, c29% ordered word overlap · 12 addition passages · 13 omission passagessahih

Related wording

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ عَبْدِ، اللَّهِ بْنِ نُمَيْرٍ وَابْنُ أَبِي عُمَرَ وَاللَّفْظُ لِزُهَيْرٍ قَالُوا حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسٍ، قَالَ قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ مَتَى السَّاعَةُ قَالَ وَمَا أَعْدَدْتَ لَهَا فَلَمْ يَذْكُرْ كَبِيرًا قَالَ وَلَكِنِّي أُحِبُّ اللَّهَ وَرَسُولَهُ قَالَ فَأَنْتَ مَعَ مَنْ أَحْبَبْتَ حَدَّثَنِيهِ مُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ عَبْدٌ أَخْبَرَنَا وَقَالَ ابْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، حَدَّثَنِي أَنَسُ بْنُ مَالِكٍ، أَنَّ رَجُلاً، مِنَ الأَعْرَابِ أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم بِمِثْلِهِ غَيْرَ أَنَّهُ قَالَ مَا أَعْدَدْتُ لَهَا مِنْ كَثِيرٍ أَحْمَدُ عَلَيْهِ نَفْسِي

Only in this related alignment

  • أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ عَبْدِ، اللَّهِ بْنِ نُمَيْرٍ وَابْنُ أَبِي عُمَرَ وَاللَّفْظُ لِزُهَيْرٍ قَالُوا
  • سُفْيَانُ، عَنِ الزُّهْرِيِّ،
  • قَالَ
  • لَهَا فَلَمْ يَذْكُرْ كَبِيرًا
  • وَلَكِنِّي أُحِبُّ
  • فَأَنْتَ
  • حَدَّثَنِيهِ مُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ،
  • عَبْدٌ أَخْبَرَنَا وَقَالَ ابْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، حَدَّثَنِي
  • بْنُ مَالِكٍ، أَنَّ رَجُلاً،
  • الأَعْرَابِ أَتَى رَسُولَ اللَّهِ
  • بِمِثْلِهِ غَيْرَ أَنَّهُ
  • مَا أَعْدَدْتُ لَهَا مِنْ كَثِيرٍ أَحْمَدُ عَلَيْهِ نَفْسِي

Present in the selected hadith, absent here

  • حَدَّثَنِي أَبُو الرَّبِيعِ الْعَتَكِيُّ،
  • حَمَّادٌ، يَعْنِي ابْنَ زَيْدٍ
  • ثَابِتٌ الْبُنَانِيُّ،
  • بْنِ مَالِكٍ،
  • جَاءَ
  • إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ
  • لِلسَّاعَةِ
  • حُبَّ
  • فَإِنَّكَ
  • فَمَا فَرِحْنَا بَعْدَ الإِسْلاَمِ فَرَحًا أَشَدَّ
  • قَوْلِ النَّبِيِّ
  • فَإِنَّكَ مَعَ مَنْ أَحْبَبْتَ
  • أَنَسٌ فَأَنَا أُحِبُّ اللَّهَ وَرَسُولَهُ وَأَبَا بَكْرٍ وَعُمَرَ فَأَرْجُو أَنْ أَكُونَ مَعَهُمْ وَإِنْ لَمْ أَعْمَلْ بِأَعْمَالِهِمْ
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Related transmissions

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Data provenance
Foundation line
945463
Foundation source
sunnah.com
Hadith group
sunni_grp_9dc8edd4599f
Identity layer
legacy_effective_identity
Chain links
0/3 corroborated
Chronology flags
0