Hadith Research Libraryمكتبة الحديث والرجال
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Chain and evidence

Sahih Muslim 2222 b

A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.

sahih
Parsed paths
1
Resolved narrators
1/5
With source evidence
1/5
Need attention
4

0 criticized · 4 unresolved

Hadith grading records

Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.

No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.

Grades recorded on related transmissions
Sahih · 2

Evidence-backed research notes

These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.

  1. Recorded grading

    The reader edition records Sahih; no separate foundation grading sentence is attached.

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  2. Chain resolution

    1/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.

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  3. Related routes

    0/2 related public chains share at least one resolved narrator; 0 direct transmission links repeat.

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  4. Matn wording

    2 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.

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  5. Istidlal workspace

    No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.

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  6. Scholarly disagreement

    No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.

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Scholarly istidlal annotations

Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.

These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.

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No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.

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Exact evidence

Sahih Muslim 2222 b is attached automatically as the primary record. Select only evidence actually used by this proposition.

Narrators in the recorded chain · 1
Classical passages shown on this page · 2
Accepted hadith principles · 3

Transmission paths

The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.

Recorded chain

0/4 links corroborated

وَحَدَّثَنِي عَبْدُ اللَّهِ بْنُ هَاشِمِ بْنِ حَيَّانَ، حَدَّثَنَا بَهْزٌ، حَدَّثَنَا يَزِيدُ، - وَهُوَ التُّسْتَرِيُّ - حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم

  1. عبد الله بن هاشم بن حيان
  2. بهز
  3. يزيد، وهو التستري
  4. ابو الزبير
  5. جابر

Path 1: 1/5 identities resolved; 1 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.

Narrators requiring attention

Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.

بهز

No authority status loaded

Identity unresolved

No source-attributed critical statement is attached to this identity yet.

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جابر

No authority status loaded

Identity unresolved

No source-attributed critical statement is attached to this identity yet.

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Scholarly positions

Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.

Attributed assessments shown
1
Narrators with formal disagreement
0

No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.

Narrator evidence

Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.

عبد الله بن هاشم بن حيانTrustworthy · 3 evidence itemsOpen
Full narrator profileSix-Book identity 5132

Classical biographical passages

  • ٥٣٣٣ عبد الله بن هاشم بن حيّان، أبو عبد الرّحمن الطّوسيّ (¬١): سمع سفيان بن عيينة، ويحيي بن سعيد القطّان، وعبد الرّحمن بن مهديّ، وخالد ابن الحارث، ووكيعا، وأبا أسامة، ومحمّد بن فضيل، وبهز بن أسد، وعبد الله بن نمير، وأبا معاوية، وأبا داود الحفري. روي عنه مسلم بن الحجّاج في صحيحه، وعامة النّيسابوريّين، وقدم بغداد وحدث به. فروي عنه من أهلها قاسم بن زكريا المطرز، وأحمد بن محمّد بن أبي شيبة، ويحيى بن محمّد بن صاعد. أخبرنا محمّد بن علي بن الفتح، أخبرنا علي ابن عمر الحافظ، أخبرنا يحيي بن محمّد بن صاعد، حدّثنا عبد الله بن هاشم بن حيّان- أبو عبد الرّحمن الطّوسيّ قدم علينا للحج في سنة إحدى وخمسين ومائتين-. أخبرني محمّد بن علي المقرئ، أخبرنا محمّد بن عبد الله الحافظ النّيسابوريّ. قال: سمعت أبا عبد الله بن يعقوب الحافظ يقول سمعت إبراهيم بن أبي طالب يقول: عبد الله بن هاشم مجود في حديث يحيي، وعبد الرّحمن. قرأت في كتاب أبي الحسن بن الفرات- بخطه- أخبرنا محمّد بن العبّاس الهرويّ، حدّثنا يعقوب بن إسحاق بن محمود الفقيه، أخبرنا صالح بن محمّد الأسديّ، حدّثنا عبد الله بن هاشم الطّوسيّ ثقة. قرأت على الحسن بن أبي القاسم، عن أبي سعيد أحمد بن محمّد بن رميح النسوي قال: سمعت أحمد بن محمّد بن عمر بن بسطام يقول سمعت أحمد بن سيّار يقول: عبد الله بن هاشم الراذكاني- قرية من أعلى طوس، ثم تحول هاشم إلي طوس، وكان يقا…

    shamela-23764 · page 4288, entry [5878]Read exact passage

  • عبد الله بن هاشم بن حيان، أبو عبد الرحمن الطوسي. سمع سفيان بن عيينة، ويحيى بن سعيد القطان، وعبد الرحمن بن مهدي، وخالد بن الحارث، ووكيعا، وأبا أسامة، ومُحَمد بن فضيل، وبهز بن أسد، وعبد الله بن نمير، وأبا معاوية، وأبا داود الحفري. رَوَى عنه مسلم بن الحجاج في صحيحه، وعامة النيسابوريين، وقدم بغداد وحدث بها، فروى عنه من أهلها قاسم بن زكريا المطرز، وأحمد بن محمد بن أبي شيبة، ويحيى بن محمد بن صاعد. أخبرنا محمد بن علي بن الفتح، قال: أخبرنا علي بن عمر الحافظ، قال: حدثنا يحيى بن محمد بن صاعد، قال: حدثنا عبد الله بن هاشم بن حيان أبو عبد الرحمن الطوسي، قدم علينا للحج في سنة إحدى وخمسين ومائتين. أخبرني محمد بن علي المقرئ، قال: أخبرنا محمد بن عبد الله الحافظ النيسابوري، قال: سمعت أبا عبد الله محمد بن يعقوب الحافظ يقول: سمعت إبراهيم بن أبي طالب يقول: عبد الله بن هاشم مجود في حديث يحيى، وعبد الرحمن. قرأت في كتاب أبي الحسن بن الفرات بخطه: أخبرنا محمد بن العباس الهروي، قال: حدثنا يعقوب بن إسحاق بن محمود الفقيه، قال: أخبرنا صالح بن محمد الأسدي، قال: حدثنا عبد الله بن هاشم الطوسي ثقة. قرأت على الحسن بن أبي القاسم، عن أبي سعيد أحمد بن محمد بن رميح النسوي، قال: سمعت أحمد بن محمد بن عمر بن بسطام يقول: سمعتأحمد بن سيار يقول: عبد الله بن هاشم الراذكاني، قرية من أعلى طوس، ثم تحول هاشم إلى طوس، وكان يقال له…

    shamela-736 · page 6370, entry [5800]Read exact passage

Attributed assessments

  • نيسابور * العبدي * مات سنة بضع وخمسين * أبو عبد الرحمن

    Unknown assessor
بهزNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

يزيد، وهو التستريNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

ابو الزبيرNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

جابرNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

Route corroboration

This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.

Shared transmission links

0 repeated links

No complete narrator-to-narrator link repeats across the currently related public chains. Narrator-level overlap is still shown route by route below.

Sahih Muslim · 2220 d

0 shared narrators

sahih

No shared resolved narrator identity is recorded in the public chains.

Sahih Muslim · 2222 a

0 shared narrators

sahih

No shared resolved narrator identity is recorded in the public chains.

Matn wording variation

Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.

Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.

Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih Muslim · 2222 a67% ordered word overlap · 2 addition passages · 2 omission passagessahih

Related wording

لاَ عَدْوَى وَلاَ طِيَرَةَ وَلاَ غُولَ

Only in this related alignment

  • طِيَرَةَ
  • غُولَ

Present in the selected hadith, absent here

  • غُولَ
  • صَفَرَ
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Sahih Muslim · 2220 d63% ordered word overlap · 1 addition passage · 1 omission passagesahih

Related wording

لاَ عَدْوَى وَلاَ هَامَةَ وَلاَ نَوْءَ وَلاَ صَفَرَ

Only in this related alignment

  • هَامَةَ وَلاَ نَوْءَ

Present in the selected hadith, absent here

  • غُولَ
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Related transmissions

Read nearby narrations normally, or open the advanced comparison to see shared chain links.

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Data provenance
Foundation line
944562
Foundation source
sunnah.com
Hadith group
sunni_grp_57079c58e62c
Identity layer
legacy_effective_identity
Chain links
0/4 corroborated
Chronology flags
0