Reader edition
Sahih
Recorded by Sahih Muslim
Chain and evidence
Sahih Muslim 1943 b
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 2
- Resolved narrators
- 0/7
- With source evidence
- 0/7
- Need attention
- 7
0 criticized · 7 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 7Daif · 2
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/7 narrator identities are resolved. 0/5 direct links have comparator or accepted classical support; 5 links retain an unresolved endpoint.
Inspect the sanadRelated routes
4/10 related public chains share at least one resolved narrator; 6 direct transmission links repeat.
Inspect route overlapMatn wording
10 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Path 1
0/1 links corroborated
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ سَأَلَ رَجُلٌ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ أَكْلِ الضَّبِّ فَقَالَ
Path 1: 0/2 identities resolved; 0 narrator dossiers contain source evidence; 0/1 edges corroborated; 1 unresolved edge endpoints; 0 generation-order conflicts.
Path 2
0/4 links corroborated
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ سَأَلَ رَجُلٌ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ أَكْلِ الضَّبِّ فَقَالَ
Path 2: 0/5 identities resolved; 0 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
قتيبه بن سعيد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ليث
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
محمد بن رمح
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
الليث
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
نافع
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابن عمر
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
سال رجل
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
قتيبه بن سعيدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ليثNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
محمد بن رمحNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
الليثNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
نافعNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابن عمرNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
سال رجلNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
6 repeated links- Prophet Muhammad (ﷺ)ibn Umarappears in 5 transmissions
- ibn Umar'Abdullah bin Dinarappears in 3 transmissions
- ibn UmarNafie'appears in 2 transmissions
- Prophet Muhammad (ﷺ)Salman Farsiappears in 2 transmissions
- Salman FarsiAbu 'Uthman al-Nahdiappears in 2 transmissions
- Prophet Muhammad (ﷺ)'Adi ibn Hatim al-Tayyi'appears in 2 transmissions
Sahih Muslim · 1943 a
sahih2 shared narrators
Sahih Muslim · 1943 c
sahih2 shared narrators
Jami` at-Tirmidhi · 1790
sahih2 shared narrators
Sahih al-Bukhari · 5536
sahih1 shared narrator
Muwatta Malik · 1776
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Abi Dawud · 3813
da’if0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 4299
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 4314
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 4315
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Ibn Majah · 3219
da’if0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih Muslim · 1943 c100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
لاَ آكُلُهُ وَلاَ أُحَرِّمُهُ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Jami` at-Tirmidhi · 1790100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
لاَ آكُلُهُ وَلاَ أُحَرِّمُهُ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sunan an-Nasa'i · 4314100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
لاَ آكُلُهُ وَلاَ أُحَرِّمُهُ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sahih al-Bukhari · 553660% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
الضَّبُّ لَسْتُ آكُلُهُ وَلاَ أُحَرِّمُهُ
Only in this related alignment
- الضَّبُّ لَسْتُ
Present in the selected hadith, absent here
- لاَ
Sunan Abi Dawud · 381357% ordered word overlap · 1 addition passage · 0 omission passagesda’if
Related wording
أَكْثَرُ جُنُودِ اللَّهِ لاَ آكُلُهُ وَلاَ أُحَرِّمُهُ
Only in this related alignment
- أَكْثَرُ جُنُودِ اللَّهِ
Present in the selected hadith, absent here
No aligned omissions.
Sunan Ibn Majah · 321957% ordered word overlap · 1 addition passage · 0 omission passagesda’if
Related wording
أَكْثَرُ جُنُودِ اللَّهِ لاَ آكُلُهُ وَلاَ أُحَرِّمُهُ
Only in this related alignment
- أَكْثَرُ جُنُودِ اللَّهِ
Present in the selected hadith, absent here
No aligned omissions.
Sahih Muslim · 1943 a25% ordered word overlap · 2 addition passages · 2 omission passagessahih
Related wording
لَسْتُ بِآكِلِهِ وَلاَ مُحَرِّمِهِ
Only in this related alignment
- لَسْتُ بِآكِلِهِ
- مُحَرِّمِهِ
Present in the selected hadith, absent here
- لاَ آكُلُهُ
- أُحَرِّمُهُ
Muwatta Malik · 177625% ordered word overlap · 2 addition passages · 2 omission passages
Related wording
لَسْتُ بِآكِلِهِ وَلاَ بِمُحَرِّمِهِ
Only in this related alignment
- لَسْتُ بِآكِلِهِ
- بِمُحَرِّمِهِ
Present in the selected hadith, absent here
- لاَ آكُلُهُ
- أُحَرِّمُهُ
Sunan an-Nasa'i · 431525% ordered word overlap · 2 addition passages · 2 omission passagessahih
Related wording
لَسْتُ بِآكِلِهِ وَلاَ مُحَرِّمِهِ
Only in this related alignment
- لَسْتُ بِآكِلِهِ
- مُحَرِّمِهِ
Present in the selected hadith, absent here
- لاَ آكُلُهُ
- أُحَرِّمُهُ
Sunan an-Nasa'i · 42990% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
أَخْبَرَنَا عَمْرُو بْنُ يَحْيَى بْنِ الْحَارِثِ، قَالَ حَدَّثَنَا أَحْمَدُ بْنُ أَبِي شُعَيْبٍ، قَالَ حَدَّثَنَا مُوسَى بْنُ أَعْيَنَ، عَنْ مَعْمَرٍ، عَنْ عَاصِمِ بْنِ سُلَيْمَانَ، عَنْ عَامِرٍ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، أَنَّهُ سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الصَّيْدِ فَقَالَ إِذَا أَرْسَلْتَ سَهْمَكَ وَكَلْبَكَ وَذَكَرْتَ اسْمَ اللَّهِ فَقَتَلَ سَهْمُكَ فَكُلْ قَالَ فَإِنْ بَاتَ عَنِّي لَيْلَةً يَا رَسُولَ اللَّهِ قَالَ إِنْ وَجَدْتَ سَهْمَكَ وَلَمْ تَجِدْ فِيهِ أَثَرَ شَىْءٍ غَيْرَهُ فَكُلْ وَإِنْ وَقَعَ فِي الْمَاءِ فَلاَ تَأْكُلْ
Only in this related alignment
- أَخْبَرَنَا عَمْرُو بْنُ يَحْيَى بْنِ الْحَارِثِ، قَالَ حَدَّثَنَا أَحْمَدُ بْنُ أَبِي شُعَيْبٍ، قَالَ حَدَّثَنَا مُوسَى بْنُ أَعْيَنَ، عَنْ مَعْمَرٍ، عَنْ عَاصِمِ بْنِ سُلَيْمَانَ، عَنْ عَامِرٍ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، أَنَّهُ سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الصَّيْدِ فَقَالَ إِذَا أَرْسَلْتَ سَهْمَكَ وَكَلْبَكَ وَذَكَرْتَ اسْمَ اللَّهِ فَقَتَلَ سَهْمُكَ فَكُلْ قَالَ فَإِنْ بَاتَ عَنِّي لَيْلَةً يَا رَسُولَ اللَّهِ قَالَ إِنْ وَجَدْتَ سَهْمَكَ وَلَمْ تَجِدْ فِيهِ أَثَرَ شَىْءٍ غَيْرَهُ فَكُلْ وَإِنْ وَقَعَ فِي الْمَاءِ فَلاَ تَأْكُلْ
Present in the selected hadith, absent here
- لاَ آكُلُهُ وَلاَ أُحَرِّمُهُ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 5536sahih
The Prophet (ﷺ) said, "I do not eat mastigure, but I do not prohibit its eating."
- Sahih Muslim · 1943 asahih
Allah's Messenger (ﷺ) was asked about the eating of (the flesh) of the lizard, whereupon he said: I am neither the eater of it nor its prohibitor.
- Sahih Muslim · 1943 csahih
I neither eat it, nor do I prohibit it.
- Muwatta Malik · 1776
Malik related to me from Abdullah ibn Dinar from Abdullah ibn Umar that a man called the Messenger of Allah and said, "Messenger of Allah, what do you think about lizards?" The Messenger of Allah, (ﷺ), said, "I do not eat them, and I do not forbid them."
- Jami` at-Tirmidhi · 1790sahih
"The Prophet (ﷺ) was asked about eating a mastigure and he said: 'I do not eat it, and I do not prohibit eating it.'" [He said:] There are narrations on this topic from 'Umar, Abu Sa'eed, Ibn 'Abbas, Thabit bin Wadi'ah, Jabir, and 'Abdur-Rahman bin Hasanah. [Abu 'Eisa said:] This Hadith is Hasan Sahih The People of knowledge have differed over eating mastigure. Some of the people of knowledge among the Companions of the Prophet (ﷺ) and others permitted it, while others considered it disliked. It has been related that Ibn 'Abbas said: "Mastigure was eaten on the dining spread of the Messenger of Allah (ﷺ), and the Messenger of Allah (ﷺ) only avoided it because it was distasteful to him."
- Sunan Abi Dawud · 3813da’if
The Messenger of Allah (ﷺ) was asked about (eating) locusts. He replied: They are the most numerous of Allah's hosts. I neither eat them nor declare them unlawful.
Data provenance
- Foundation line
- 943807
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_8216c5fddeca
- Identity layer
- legacy_effective_identity
- Chain links
- 0/5 corroborated
- Chronology flags
- 0