Reader edition
Sahih
Recorded by Sahih Muslim
Chain and evidence
Sahih Muslim 1776 b
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 1/7
- With source evidence
- 1/7
- Need attention
- 6
0 criticized · 6 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 8Hasan · 1
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
1/7 narrator identities are resolved. 0/6 direct links have comparator or accepted classical support; 6 links retain an unresolved endpoint.
Inspect the sanadRelated routes
6/9 related public chains share at least one resolved narrator; 6 direct transmission links repeat.
Inspect route overlapMatn wording
9 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/6 links corroborated
حَدَّثَنَا أَحْمَدُ بْنُ جَنَابٍ الْمِصِّيصِيُّ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنْ زَكَرِيَّاءَ، عَنْ أَبِي، إِسْحَاقَ قَالَ جَاءَ رَجُلٌ إِلَى الْبَرَاءِ فَقَالَ أَكُنْتُمْ وَلَّيْتُمْ يَوْمَ حُنَيْنٍ يَا أَبَا عُمَارَةَ فَقَالَ أَشْهَدُ عَلَى نَبِيِّ اللَّهِ صلى الله عليه وسلم مَا وَلَّى وَلَكِنَّهُ انْطَلَقَ أَخِفَّاءُ مِنَ النَّاسِ وَحُسَّرٌ إِلَى هَذَا الْحَىِّ مِنْ هَوَازِنَ وَهُمْ قَوْمٌ رُمَاةٌ فَرَمَوْهُمْ بِرِشْقٍ مِنْ نَبْلٍ كَأَنَّهَا رِجْلٌ مِنْ جَرَادٍ فَانْكَشَفُوا فَأَقْبَلَ الْقَوْمُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَبُو سُفْيَانَ بْنُ الْحَارِثِ يَقُودُ بِهِ بَغْلَتَهُ فَنَزَلَ وَدَعَا وَاسْتَنْصَرَ وَهُوَ يَقُولُ
- أحمد بن جناب بن المغيرة
- عيسي بن يونس
- زكرياء
- ابي، اسحاق
- جاء رجل الي البراء
- اكنتم وليتم يوم حنين يا ابا عماره
- اشهد علي نبي الله
Path 1: 1/7 identities resolved; 1 narrator dossiers contain source evidence; 0/6 edges corroborated; 6 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
عيسي بن يونس
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
زكرياء
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابي، اسحاق
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
جاء رجل الي البراء
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
اكنتم وليتم يوم حنين يا ابا عماره
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
اشهد علي نبي الله
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 3
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
أحمد بن جناب بن المغيرةTruthful, Good Hadith · 4 evidence itemsOpenClose
Full narrator profileSix-Book identity 433
Classical biographical passages
١٨٠٤ - أحمد بن جَناب (¬١): " م، د" ابن المغيرة، الإمام، الثقة، أبو الوليد المصيصي. عن: عيسى بن يونس، والحكم بن ظهير، وجماعة. وعنه: مسلم، وأبو داود، وأحمد الأبار، وأبو يعلى، وعبد الله بن أحمد، وأحمد بن الحسن الصوفي، ومن القدماء: أحمد بن حنبل، وإبراهيم بن سعيد الجوهري. وكان ثبتًا في عيسى بن يونس. قال صالح جزرة: صدوق. وقال بن أبي عاصم: توفي سنة ثلاثين ومائتين. يقال: إنه بغدادي.
shamela-22669 · page 4948, entry [1983]Read exact passage
Attributed assessments
أَحْمد بن جناب
Unknown assessorAl-Dāraquṭnī (d. 995 CE) - Dhikr asmāʾ al-tābiʿīn wa-man baʿdahum mimman ṣaḥḥat riwayatuh ʿan al-thiqāt ʿinda l-Bukhārī wa-Muslim الدارقطني - ذكر اسماء التابعين ومن بعدهمالمصيصي * * مات سنة ثلاثين * أبو الوليد
Unknown assessor١٨٠٤ - أحمد بن جَناب (¬١): " م، د" ابن المغيرة، الإمام، الثقة، أبو الوليد المصيصي. عن: عيسى بن يونس، والحكم بن ظهير، وجماعة. وعنه: مسلم، وأبو داود، وأحمد الأبار، وأبو يعلى، وعبد الله بن أحمد، وأحمد بن الحسن الصوفي، ومن القدماء: أحمد بن حنبل، وإبراهيم بن سعيد الجوهري. وكان ثبتًا في عيسى بن يونس. قال
عيسي بن يونسNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
زكرياءNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابي، اسحاقNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
جاء رجل الي البراءNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
اكنتم وليتم يوم حنين يا ابا عمارهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
اشهد علي نبي اللهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
6 repeated links- Prophet Muhammad (ﷺ)al-Bara' bin Azib bin al-Harithappears in 5 transmissions
- al-Bara' bin Azib bin al-HarithAbu Ishaq al-Sabay'ai'appears in 5 transmissions
- Abu Ishaq al-Sabay'ai'Sufyan bin Sa‘id Ath-Thawriappears in 3 transmissions
- Prophet Muhammad (ﷺ)Shu'bah bin al-Hajjajappears in 2 transmissions
- Sufyan bin Sa‘id Ath-ThawriYahya bin Sa'id bin Farroukh al-Qatanappears in 2 transmissions
- Prophet Muhammad (ﷺ)Abu Ishaq al-Sabay'ai'appears in 2 transmissions
Sahih al-Bukhari · 4315
sahih1 shared narrator
Sahih al-Bukhari · 2874
sahih1 shared narrator
Sahih al-Bukhari · 2930
sahih1 shared narrator
Sahih Muslim · 1776 a
sahih1 shared narrator
Sahih Muslim · 1776 c
sahih1 shared narrator
Jami` at-Tirmidhi · 1688
sahih1 shared narrator
Sahih al-Bukhari · 4316
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 2864
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Abi Dawud · 487
hasan0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 431673% ordered word overlap · 0 addition passages · 1 omission passagesahih
Related wording
أَنَا النَّبِيُّ لاَ كَذِبْ أَنَا ابْنُ عَبْدِ الْمُطَّلِبْ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- اللَّهُمَّ نَزِّلْ نَصْرَكَ
Sahih al-Bukhari · 286473% ordered word overlap · 0 addition passages · 1 omission passagesahih
Related wording
أَنَا النَّبِيُّ لاَ كَذِبْ أَنَا ابْنُ عَبْدِ الْمُطَّلِبْ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- اللَّهُمَّ نَزِّلْ نَصْرَكَ
Sahih al-Bukhari · 287473% ordered word overlap · 0 addition passages · 1 omission passagesahih
Related wording
أَنَا النَّبِيُّ لاَ كَذِبْ أَنَا ابْنُ عَبْدِ الْمُطَّلِبْ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- اللَّهُمَّ نَزِّلْ نَصْرَكَ
Sahih Muslim · 1776 a73% ordered word overlap · 0 addition passages · 1 omission passagesahih
Related wording
أَنَا النَّبِيُّ لاَ كَذِبْ أَنَا ابْنُ عَبْدِ الْمُطَّلِبْ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- اللَّهُمَّ نَزِّلْ نَصْرَكَ
Sahih Muslim · 1776 c73% ordered word overlap · 0 addition passages · 1 omission passagesahih
Related wording
أَنَا النَّبِيُّ لاَ كَذِبْ أَنَا ابْنُ عَبْدِ الْمُطَّلِبْ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- اللَّهُمَّ نَزِّلْ نَصْرَكَ
Jami` at-Tirmidhi · 168873% ordered word overlap · 0 addition passages · 1 omission passagesahih
Related wording
أَنَا النَّبِيُّ لاَ كَذِبْ أَنَا ابْنُ عَبْدِ الْمُطَّلِبْ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- اللَّهُمَّ نَزِّلْ نَصْرَكَ
Sunan Abi Dawud · 48736% ordered word overlap · 0 addition passages · 2 omission passageshasan
Related wording
أَنَا ابْنُ عَبْدِ الْمُطَّلِبِ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- أَنَا النَّبِيُّ لاَ كَذِبْ
- اللَّهُمَّ نَزِّلْ نَصْرَكَ
Sahih al-Bukhari · 431513% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ الْبَرَاءَ، رضى الله عنه وَجَاءَهُ رَجُلٌ فَقَالَ يَا أَبَا عُمَارَةَ أَتَوَلَّيْتَ يَوْمَ حُنَيْنٍ فَقَالَ أَمَّا أَنَا فَأَشْهَدُ عَلَى النَّبِيِّ صلى الله عليه وسلم أَنَّهُ لَمْ يُوَلِّ، وَلَكِنْ عَجِلَ سَرَعَانُ الْقَوْمِ، فَرَشَقَتْهُمْ هَوَازِنُ، وَأَبُو سُفْيَانَ بْنُ الْحَارِثِ آخِذٌ بِرَأْسِ بَغْلَتِهِ الْبَيْضَاءِ يَقُولُ {أَنَا النَّبِيُّ لاَ كَذِبْ، أَنَا ابْنُ عَبْدِ الْمُطَّلِبْ}.
Only in this related alignment
- حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ الْبَرَاءَ، رضى الله عنه وَجَاءَهُ رَجُلٌ فَقَالَ يَا أَبَا عُمَارَةَ أَتَوَلَّيْتَ يَوْمَ حُنَيْنٍ فَقَالَ أَمَّا أَنَا فَأَشْهَدُ عَلَى النَّبِيِّ صلى الله عليه وسلم أَنَّهُ لَمْ يُوَلِّ، وَلَكِنْ عَجِلَ سَرَعَانُ الْقَوْمِ، فَرَشَقَتْهُمْ هَوَازِنُ، وَأَبُو سُفْيَانَ بْنُ الْحَارِثِ آخِذٌ بِرَأْسِ بَغْلَتِهِ الْبَيْضَاءِ يَقُولُ
Present in the selected hadith, absent here
- اللَّهُمَّ نَزِّلْ نَصْرَكَ
Sahih al-Bukhari · 29308% ordered word overlap · 2 addition passages · 1 omission passagesahih
Related wording
حَدَّثَنَا عَمْرُو بْنُ خَالِدٍ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو إِسْحَاقَ، قَالَ سَمِعْتُ الْبَرَاءَ، وَسَأَلَهُ، رَجُلٌ أَكُنْتُمْ فَرَرْتُمْ يَا أَبَا عُمَارَةَ يَوْمَ حُنَيْنٍ قَالَ لاَ، وَاللَّهِ مَا وَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم، وَلَكِنَّهُ خَرَجَ شُبَّانُ أَصْحَابِهِ وَأَخِفَّاؤُهُمْ حُسَّرًا لَيْسَ بِسِلاَحٍ، فَأَتَوْا قَوْمًا رُمَاةً، جَمْعَ هَوَازِنَ وَبَنِي نَصْرٍ، مَا يَكَادُ يَسْقُطُ لَهُمْ سَهْمٌ، فَرَشَقُوهُمْ رَشْقًا مَا يَكَادُونَ يُخْطِئُونَ، فَأَقْبَلُوا هُنَالِكَ إِلَى النَّبِيِّ صلى الله عليه وسلم وَهْوَ عَلَى بَغْلَتِهِ الْبَيْضَاءِ، وَابْنُ عَمِّهِ أَبُو سُفْيَانَ بْنُ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ يَقُودُ بِهِ، فَنَزَلَ وَاسْتَنْصَرَ ثُمَّ قَالَ أَنَا النَّبِيُّ لاَ كَذِبْ أَنَا ابْنُ عَبْدِ الْمُطَّلِبْ ثُمَّ صَفَّ أَصْحَابَهُ.
Only in this related alignment
- حَدَّثَنَا عَمْرُو بْنُ خَالِدٍ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو إِسْحَاقَ، قَالَ سَمِعْتُ الْبَرَاءَ، وَسَأَلَهُ، رَجُلٌ أَكُنْتُمْ فَرَرْتُمْ يَا أَبَا عُمَارَةَ يَوْمَ حُنَيْنٍ قَالَ لاَ، وَاللَّهِ مَا وَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم، وَلَكِنَّهُ خَرَجَ شُبَّانُ أَصْحَابِهِ وَأَخِفَّاؤُهُمْ حُسَّرًا لَيْسَ بِسِلاَحٍ، فَأَتَوْا قَوْمًا رُمَاةً، جَمْعَ هَوَازِنَ وَبَنِي نَصْرٍ، مَا يَكَادُ يَسْقُطُ لَهُمْ سَهْمٌ، فَرَشَقُوهُمْ رَشْقًا مَا يَكَادُونَ يُخْطِئُونَ، فَأَقْبَلُوا هُنَالِكَ إِلَى النَّبِيِّ صلى الله عليه وسلم وَهْوَ عَلَى بَغْلَتِهِ الْبَيْضَاءِ، وَابْنُ عَمِّهِ أَبُو سُفْيَانَ بْنُ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ يَقُودُ بِهِ، فَنَزَلَ وَاسْتَنْصَرَ ثُمَّ قَالَ
- ثُمَّ صَفَّ أَصْحَابَهُ.
Present in the selected hadith, absent here
- اللَّهُمَّ نَزِّلْ نَصْرَكَ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 4315sahih
I heard Al-Bara' narrating when a man came and said to him, "O Abu '`Umara! Did you flee on the day (of the battle) of Hunain?" Al-Bara' replied, "I testify that the Prophet (ﷺ) did not flee, but the hasty people hurried away and the people of Hawazin threw arrows at them. At that time, Abu Sufyan bin Al-Harith was holding the white mule of the Prophet (ﷺ) by the head, and the Prophet (ﷺ) was saying, "I am the Prophet (ﷺ) undoubtedly: I am the son of `Abdul-Muttalib."
- Sahih al-Bukhari · 4316sahih
Al-Bara' was asked while I was listening, "Did you flee (before the enemy) along with the Prophet (ﷺ) on the day of (the battle of) Hunain?" He replied, "As for the Prophet, he did not (flee). The enemy were good archers and the Prophet (ﷺ) was saying, "I am the Prophet (ﷺ) undoubtedly; I am the son of `Abdul Muttalib."
- Sahih al-Bukhari · 2864sahih
Somebody asked Al-Bar-a bin `Azib, "Did you flee deserting Allah's Messenger (ﷺ) during the battle of Hunain?" Al-Bara replied, "But Allah's Messenger (ﷺ) did not flee. The people of the Tribe of Hawazin were good archers. When we met them, we attacked them, and they fled. When the Muslims started collecting the war booty, the pagans faced us with arrows, but Allah's Messenger (ﷺ) did not flee. No doubt, I saw him on his white mule and Abu Sufyan was holding its reins and the Prophet (ﷺ) was saying, 'I am the Prophet (ﷺ) in truth: I am the son of `Abdul Muttalib.' "
- Sahih al-Bukhari · 2874sahih
that a man asked him. "O Abu '`Umara! Did you flee on the day (of the battle) of Hunain?" He replied, "No, by Allah, the Prophet (ﷺ) did not flee but the hasty people fled and the people of the Tribe of Hawazin attacked them with arrows, while the Prophet (ﷺ) was riding his white mule and Abu Sufyan bin Al-Harith was holding its reins, and the Prophet (ﷺ) was saying, 'I am the Prophet (ﷺ) in truth, I am the son of `Abdul Muttalib.' "
- Sahih al-Bukhari · 2930sahih
A man asked Al-Bara', "O Abu '`Umara! Did you all flee on the day (of the battle) of Hunain?" He replied, "No, by Allah! Allah's Messenger (ﷺ) did not flee, but his young unarmed companions passed by the archers of the tribe of Hawazin and Bani Nasr whose arrows hardly missed a target, and they threw arrows at them hardly missing a shot. So the Muslims retreated towards the Prophet (ﷺ) while he was riding his white mule which was being led by his cousin Abu Sufyan bin Al-Harith bin `Abdul Muttalib. The Prophet (ﷺ) dismounted and invoked Allah for victory; then he said, 'I am the Prophet, without a lie; I am the son of `Abdul Muttalib, and then he arranged his companions in rows."
- Sahih Muslim · 1776 asahih
A man asked Bara' (b. 'Azib): Did you run away on the Day of Hunain. O, Abu Umira? He said: No, by Allah, The Messenger of Allah (ﷺ) did not turn his back; (what actually happened was that) some young men from among his companions, who were hasty and who were either without any arms or did not have abundant arms, advanced and met a party of archers (who were so good shots) that their arrows never missed the mark. This party (of archers) belonged to Banu Hawazin and Banu Nadir. They shot at the advancing young men and their arrows were not likely to miss their targets. So these young men turned to the Messenger of Allah (ﷺ) while he was riding on his white mule and Abu Sufyan b. al-Harith b. 'Abd al-Muttalib was leading him. (At this) he got down from his mule, invoked God's help, and called out: I am the Prophet. This is no untruth. I am the son of 'Abd al-Muttalib. Then he deployed his men into battle array.
Data provenance
- Foundation line
- 943400
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_e09613bedd23
- Identity layer
- legacy_effective_identity
- Chain links
- 0/6 corroborated
- Chronology flags
- 0