Reader edition
Sahih
Recorded by Sahih Muslim
Chain and evidence
Sahih Muslim 1588 c
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/5
- With source evidence
- 0/5
- Need attention
- 5
0 criticized · 5 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 4
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.
Inspect the sanadRelated routes
0/5 related public chains share at least one resolved narrator; 2 direct transmission links repeat.
Inspect route overlapMatn wording
5 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/4 links corroborated
حَدَّثَنَا أَبُو كُرَيْبٍ، وَوَاصِلُ بْنُ عَبْدِ الأَعْلَى، قَالاَ حَدَّثَنَا ابْنُ فُضَيْلٍ، عَنْ أَبِيهِ، عَنِ ابْنِ أَبِي نُعْمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
- واصل بن عبد الأعلى بن هلال
- محمد بن فضيل بن غزوان بن جرير
- فضيل بن غزوان بن جرير
- عبد الرحمن بن أبي نعم
- عبد الرحمن بن صخر، وقيل: عبد الرحمن بن غنم، وقيل: عبد الله بن عائذ، وقيل: عبد الله بن عامر، وقيل: عبد الله بن عمرو، وقيل: سكين بن وذمة، وقيل: سكين بن هانئ، وقيل: سكين بن مل، وقيل: سكين بن صخر، وقيل: عامر بن عبد شمس، وقيل: عامر بن عمير، وقيل: برير بن عشرقة، وقيل: عبد نهم، وقيل: عبد شمس، وقيل: غنم، وقيل: عبيد بن غنم، وقيل: عمرو بن غنم، وقيل: عمرو بن عامر، وقيل: سعيد بن الحارث، وقيل غير ذلك، وقال هشام بن محمد الكلبي اسمه: عمير بن عامر بن ذي الشري بن طريف بن عيان بن أبي صعب بن هنية بن سعد بن ثعلبة بن سليم بن فهم بن غنم بن دوس بن عدثان بن عبد الله بن زهران بن كعب بن الحارث بن كعب بن عبد الله بن مالك بن نصر بن الأزد، وهكذا قال خليفة بن خياط في نسبه إلا أنه قال عتاب بدل عيان، ويقال: كان اسمه في الجاهلية عبد شمس فسماه رسول الله صلى الله عليه وسلم عبد الله
Path 1: 0/5 identities resolved; 0 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
واصل بن عبد الأعلى بن هلال
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
محمد بن فضيل بن غزوان بن جرير
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
فضيل بن غزوان بن جرير
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عبد الرحمن بن أبي نعم
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
واصل بن عبد الأعلى بن هلالNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
محمد بن فضيل بن غزوان بن جريرNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
فضيل بن غزوان بن جريرNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عبد الرحمن بن أبي نعمNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عبد الرحمن بن صخر، وقيل: عبد الرحمن بن غنم، وقيل: عبد الله بن عائذ، وقيل: عبد الله بن عامر، وقيل: عبد الله بن عمرو، وقيل: سكين بن وذمة، وقيل: سكين بن هانئ، وقيل: سكين بن مل، وقيل: سكين بن صخر، وقيل: عامر بن عبد شمس، وقيل: عامر بن عمير، وقيل: برير بن عشرقة، وقيل: عبد نهم، وقيل: عبد شمس، وقيل: غنم، وقيل: عبيد بن غنم، وقيل: عمرو بن غنم، وقيل: عمرو بن عامر، وقيل: سعيد بن الحارث، وقيل غير ذلك، وقال هشام بن محمد الكلبي اسمه: عمير بن عامر بن ذي الشري بن طريف بن عيان بن أبي صعب بن هنية بن سعد بن ثعلبة بن سليم بن فهم بن غنم بن دوس بن عدثان بن عبد الله بن زهران بن كعب بن الحارث بن كعب بن عبد الله بن مالك بن نصر بن الأزد، وهكذا قال خليفة بن خياط في نسبه إلا أنه قال عتاب بدل عيان، ويقال: كان اسمه في الجاهلية عبد شمس فسماه رسول الله صلى الله عليه وسلم عبد اللهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
2 repeated links- Prophet Muhammad (ﷺ)Abu Sa'id al-Khudriappears in 2 transmissions
- Abu Sa'id al-Khudri'Ali bin Da'ud,Abu al-Mutawakkal al-Najiappears in 2 transmissions
Sahih Muslim · 1584 e
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 1584 f
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 1591 a
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 4569
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Bulugh al-Maram · 834
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sunan an-Nasa'i · 456983% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
الذَّهَبُ بِالذَّهَبِ وَزْنًا بِوَزْنٍ مِثْلاً بِمِثْلٍ وَالْفِضَّةُ بِالْفِضَّةِ وَزْنًا بِوَزْنٍ مِثْلاً بِمِثْلٍ فَمَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى
Only in this related alignment
- ازْدَادَ فَقَدْ أَرْبَى
Present in the selected hadith, absent here
- اسْتَزَادَ فَهُوَ رِبًا
Bulugh al-Maram · 83451% ordered word overlap · 2 addition passages · 0 omission passages
Related wording
وَعَنْ أَبِي هُرَيْرَةَ رضى الله عنه قَالَ: قَالَ رَسُولُ اَللَّهِ صلى الله عليه وسلم اَلذَّهَبُ بِالذَّهَبِ وَزْناً بِوَزْنٍ مِثْلًا بِمِثْلٍ، وَالْفِضَّةُ بِالْفِضَّةِ وَزْناً بِوَزْنٍ مِثْلًا بِمِثْلٍ, فَمَنْ زَادَ أَوْ اِسْتَزَادَ فَهُوَ رِبًا رَوَاهُ مُسْلِمٌ [1]
Only in this related alignment
- وَعَنْ أَبِي هُرَيْرَةَ رضى الله عنه قَالَ: قَالَ رَسُولُ اَللَّهِ صلى الله عليه وسلم
- رَوَاهُ مُسْلِمٌ [1]
Present in the selected hadith, absent here
No aligned omissions.
Sahih Muslim · 1584 e38% ordered word overlap · 3 addition passages · 3 omission passagessahih
Related wording
الذَّهَبُ بِالذَّهَبِ وَالْفِضَّةُ بِالْفِضَّةِ وَالْبُرُّ بِالْبُرِّ وَالشَّعِيرُ بِالشَّعِيرِ وَالتَّمْرُ بِالتَّمْرِ وَالْمِلْحُ بِالْمِلْحِ مِثْلاً بِمِثْلٍ يَدًا بِيَدٍ فَمَنْ زَادَ أَوِ اسْتَزَادَ فَقَدْ أَرْبَى الآخِذُ وَالْمُعْطِي فِيهِ سَوَاءٌ
Only in this related alignment
- وَالْبُرُّ بِالْبُرِّ وَالشَّعِيرُ بِالشَّعِيرِ وَالتَّمْرُ بِالتَّمْرِ وَالْمِلْحُ بِالْمِلْحِ
- يَدًا بِيَدٍ
- فَقَدْ أَرْبَى الآخِذُ وَالْمُعْطِي فِيهِ سَوَاءٌ
Present in the selected hadith, absent here
- وَزْنًا بِوَزْنٍ مِثْلاً بِمِثْلٍ
- وَزْنًا بِوَزْنٍ
- فَهُوَ رِبًا
Sahih Muslim · 1584 f22% ordered word overlap · 0 addition passages · 2 omission passagessahih
Related wording
الذَّهَبُ بِالذَّهَبِ مِثْلاً بِمِثْلٍ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- وَزْنًا بِوَزْنٍ مِثْلاً بِمِثْلٍ وَالْفِضَّةُ بِالْفِضَّةِ وَزْنًا بِوَزْنٍ
- فَمَنْ زَادَ أَوِ اسْتَزَادَ فَهُوَ رِبًا
Sahih Muslim · 1591 a22% ordered word overlap · 0 addition passages · 2 omission passagessahih
Related wording
الذَّهَبُ بِالذَّهَبِ وَزْنًا بِوَزْنٍ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- وَزْنًا بِوَزْنٍ مِثْلاً بِمِثْلٍ وَالْفِضَّةُ بِالْفِضَّةِ
- مِثْلاً بِمِثْلٍ فَمَنْ زَادَ أَوِ اسْتَزَادَ فَهُوَ رِبًا
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih Muslim · 1584 esahih
Gold is to be paid for by gold, silver by silver, wheat by wheat, barley by barley, dates by dates, salt by salt, like by like, payment being made hand to hand. He who made an addition to it, or asked for an addition, in fact dealt in usury. The receiver and the giver are equally guilty.
- Sahih Muslim · 1584 fsahih
This hadith has been narrated on the authority of Abu Sa'id al-Khudri (Allah be pleased with him) through another chain of transmitters.
- Sahih Muslim · 1591 asahih
A necklace having gold and gems in it was brought to Allah's Messenger (ﷺ) in Khaibar and it was one of the spoils of war and was put to sale. Allah's Messenger (ﷺ) said: The gold used in it should be separated, and then Allah's Messenger (ﷺ) further said: (Sell) gold for gold with equal weight.
- Sunan an-Nasa'i · 4569sahih
"The Messenger of Allah said: 'Gold for gold, weight for weight, like for like; and silver for silver, weight for weight, like for like. Whoever gives more or takes more has engaged in Riba."'
- Bulugh al-Maram · 834
Allah's Messenger (ﷺ) said: "Gold is to be paid for with gold, both being of equal weight and of same quantities; silver is to be paid for with silver, both being of equal weight and of same quantities. If anyone gives more or asks for more of it, it is then usury." [Reported by Muslim].
Data provenance
- Foundation line
- 942854
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_e929753943a7
- Identity layer
- legacy_effective_identity
- Chain links
- 0/4 corroborated
- Chronology flags
- 0