Hadith Research Libraryمكتبة الحديث والرجال

Chain and evidence

Sahih Muslim 1536 q

A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.

sahih
Parsed paths
Raw sanad only
Resolved narrators
Not parsed
With source evidence
—
Need attention
0

0 criticized · 0 unresolved

Hadith grading records

Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.

No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.

Grades recorded on related transmissions
Sahih · 5Hasan · 1

Evidence-backed research notes

These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.

  1. Recorded grading

    The reader edition records Sahih; no separate foundation grading sentence is attached.

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  2. Chain resolution

    The raw sanad is preserved, but this foundation record has no narrator-level parsed path.

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  3. Related routes

    7/7 related public chains share at least one resolved narrator; 5 direct transmission links repeat.

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  4. Matn wording

    7 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.

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  5. Istidlal workspace

    No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.

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  6. Scholarly disagreement

    No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.

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Scholarly istidlal annotations

Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.

These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.

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No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.

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Exact evidence

Sahih Muslim 1536 q is attached automatically as the primary record. Select only evidence actually used by this proposition.

Accepted hadith principles · 3

Transmission paths

The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.

Recorded chain

Narrator identities are not available for this sanad, so no clickable identity chain is displayed.

The foundation hadith record is linked, but no narrator-level path is available for this sanad. The raw transmitted text is preserved without guessed identities.

Scholarly positions

Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.

Attributed assessments shown
0
Narrators with formal disagreement
0

No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.

Narrator evidence

Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.

No narrator identities are attached to this sanad record. The route comparison below may still use the established public chain.

Route corroboration

This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.

Shared transmission links

5 repeated links

Matn wording variation

Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.

Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.

Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih Muslim · 1522 b64% ordered word overlap · 5 addition passages · 3 omission passagessahih

Related wording

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ

Only in this related alignment

  • وَعَمْرٌو النَّاقِدُ، قَالاَ
  • بْنُ عُيَيْنَةَ،
  • أَبِي الزُّبَيْرِ،
  • عَنِ
  • بِمِثْلِهِ

Present in the selected hadith, absent here

  • عَمْرٍو،
  • أَنَّ
  • نَهَى عَنِ الْمُخَابَرَةِ
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Sahih Muslim · 1972 d52% ordered word overlap · 4 addition passages · 3 omission passagessahih

Related wording

وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرٍو، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، قَالَ كُنَّا نَتَزَوَّدُهَا إِلَى الْمَدِينَةِ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم

Only in this related alignment

  • وَحَدَّثَنَا
  • بْنُ عُيَيْنَةَ،
  • عَنْ عَطَاءٍ،
  • قَالَ كُنَّا نَتَزَوَّدُهَا إِلَى الْمَدِينَةِ عَلَى عَهْدِ رَسُولِ اللَّهِ

Present in the selected hadith, absent here

  • حَدَّثَنَا
  • أَنَّ النَّبِيَّ
  • نَهَى عَنِ الْمُخَابَرَةِ
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Sahih Muslim · 2061 b52% ordered word overlap · 4 addition passages · 5 omission passagessahih

Related wording

وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ وَلَمْ يَذْكَرِ ابْنَ عُمَرَ

Only in this related alignment

  • وَحَدَّثَنَا ابْنُ نُمَيْرٍ،
  • أَبِي الزُّبَيْرِ،
  • عَنِ
  • بِمِثْلِهِ وَلَمْ يَذْكَرِ ابْنَ عُمَرَ

Present in the selected hadith, absent here

  • أَبُو بَكْرِ بْنُ
  • شَيْبَةَ،
  • عَمْرٍو،
  • أَنَّ
  • نَهَى عَنِ الْمُخَابَرَةِ
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Sahih Muslim · 2817 a52% ordered word overlap · 5 addition passages · 6 omission passagessahih

Related wording

وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ

Only in this related alignment

  • وَحَدَّثَنَا ابْنُ نُمَيْرٍ،
  • الأَعْمَشُ،
  • أَبِي سُفْيَانَ،
  • عَنِ
  • مِثْلَهُ

Present in the selected hadith, absent here

  • أَبُو بَكْرِ بْنُ
  • شَيْبَةَ،
  • سُفْيَانُ،
  • عَمْرٍو،
  • أَنَّ
  • نَهَى عَنِ الْمُخَابَرَةِ
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Sunan Abi Dawud · 513352% ordered word overlap · 4 addition passages · 4 omission passages

Related wording

حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا سُفْيَانُ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ

Only in this related alignment

  • مَعْمَرٍ،
  • بُرَيْدٍ،
  • أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، عَنِ
  • مِثْلَهُ

Present in the selected hadith, absent here

  • بَكْرِ بْنُ أَبِي شَيْبَةَ،
  • عَمْرٍو،
  • جَابِرٍ، أَنَّ
  • نَهَى عَنِ الْمُخَابَرَةِ
Open exact hadith record →
Sunan Ibn Majah · 310148% ordered word overlap · 4 addition passages · 4 omission passageshasan

Related wording

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، أَنْبَأَنَا مُوسَى بْنُ عُبَيْدَةَ، عَنْ إِيَاسِ بْنِ سَلَمَةَ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ فِي بُدْنِهِ جَمَلٌ

Only in this related alignment

  • عُبَيْدُ اللَّهِ بْنُ مُوسَى، أَنْبَأَنَا مُوسَى بْنُ عُبَيْدَةَ،
  • إِيَاسِ بْنِ سَلَمَةَ،
  • أَبِيهِ،
  • كَانَ فِي بُدْنِهِ جَمَلٌ

Present in the selected hadith, absent here

  • سُفْيَانُ،
  • عَمْرٍو،
  • جَابِرٍ،
  • نَهَى عَنِ الْمُخَابَرَةِ
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Sahih Muslim · 141720% ordered word overlap · 6 addition passages · 6 omission passagessahih

Related wording

وَحَدَّثَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ ح وَحَدَّثَنَاهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ رَافِعٍ، عَنْ عَبْدِ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الشِّغَارِ

Only in this related alignment

  • وَحَدَّثَنِي هَارُونُ
  • عَبْدِ اللَّهِ،
  • حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ ح وَحَدَّثَنَاهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ رَافِعٍ،
  • عَبْدِ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ
  • بْنَ عَبْدِ اللَّهِ، يَقُولُ نَهَى رَسُولُ اللَّهِ
  • الشِّغَارِ

Present in the selected hadith, absent here

  • حَدَّثَنَا أَبُو بَكْرِ
  • أَبِي شَيْبَةَ،
  • سُفْيَانُ، عَنْ عَمْرٍو،
  • أَنَّ النَّبِيَّ
  • نَهَى
  • الْمُخَابَرَةِ
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Related transmissions

Read nearby narrations normally, or open the advanced comparison to see shared chain links.

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Data provenance
Foundation line
942708
Foundation source
sunnah.com
Hadith group
sunni_grp_de789248c8c1
Identity layer
legacy_effective_identity
Chain links
0/0 corroborated
Chronology flags
0