Hadithcore
Sahih Muslim, 1211 a
sahih

'A'isha (Allah be pleased with her) said:

We went with the Messenger of Allah (ﷺ) during the year of the Farewell Pilgrimage. We entered into the state of Ihram for Umra. Then the Messenger of Allah (ﷺ) said: Who has the sacrificial animal with him, he should put on Ihram for Hajj along with Umra. and should not put it off till he has completed them (both Hajj and Umra). She said: When I came to Mecca. I was having menses, I neither circumambulated the House, nor ran between as-safa' and al-Marwa. I complained about it to the Messenger of Allah (ﷺ) and he said: Undo your hair, comb it, and pronounce Talbiya for Hajj, and give up Umra (for the time being), which I did. When we had performed the Hajj, the Messenger of Allah (ﷺ) sent me with Abd al-Rabman b. Abu Bakr to Tan'im saying: This is the place for your Umra. Those who had put on Ihram for Umra circumambulated the House, and ran between al-safa' and al-Marwa. They then put off Ihram and then made the last circuit after they had returned from Mina after performing their Hajj, but those who had combined the Hajj and the Umra made only one circuit (as they had combined Hajj and 'Umra).

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، - رضى الله عنها - أَنَّهَا قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ حَجَّةِ الْوَدَاعِ فَأَهْلَلْنَا بِعُمْرَةٍ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ كَانَ مَعَهُ هَدْىٌ فَلْيُهِلَّ بِالْحَجِّ مَعَ الْعُمْرَةِ ثُمَّ لاَ يَحِلُّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا ‏"‏ ‏.‏ قَالَتْ فَقَدِمْتُ مَكَّةَ وَأَنَا حَائِضٌ لَمْ أَطُفْ بِالْبَيْتِ وَلاَ بَيْنَ الصَّفَا وَالْمَرْوَةِ فَشَكَوْتُ ذَلِكَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ انْقُضِي رَأْسَكِ وَامْتَشِطِي وَأَهِلِّي بِالْحَجِّ وَدَعِي الْعُمْرَةَ ‏"‏ ‏.‏ قَالَتْ فَفَعَلْتُ فَلَمَّا قَضَيْنَا الْحَجَّ أَرْسَلَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم مَعَ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ إِلَى التَّنْعِيمِ فَاعْتَمَرْتُ فَقَالَ ‏"‏ هَذِهِ مَكَانَ عُمْرَتِكِ ‏"‏ ‏.‏ فَطَافَ الَّذِينَ أَهَلُّوا بِالْعُمْرَةِ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ ثُمَّ حَلُّوا ثُمَّ طَافُوا طَوَافًا آخَرَ بَعْدَ أَنْ رَجَعُوا مِنْ مِنًى لِحَجِّهِمْ وَأَمَّا الَّذِينَ كَانُوا جَمَعُوا الْحَجَّ وَالْعُمْرَةَ فَإِنَّمَا طَافُوا طَوَافًا وَاحِدًا ‏.‏

References2 variants
In-Book Reference
Book 15, Hadith 119
USC-MSA web (English) reference
Book 7, Hadith 2764 (deprecated numbering scheme)
Sharh · explanationclick to expand
Hajj is one of the pillars of Islam which Allah Almighty ordained upon His servants. It must be performed by those who are physically and financially capable. The Prophet (may Allah's peace and blessings be upon him) performed Hajj once, and the Companions (may Allah be pleased with them) reported the details of this Hajj from him, so that we can learn the manner of Hajj enjoined by Allah, Exalted be He. In this Hadīth, ‘Ā’ishah (may Allah be pleased with her) relates that the Messenger of Allah (may Allah's peace and blessings be upon him), in the Farewell Hajj, performed Hajj of Ifrād, meaning that he assumed Ihrām for Hajj only from the Miqāt. A performer of Ifrād Hajj continues in his Ihrām until he throws [stones] at the Jamrat al-‘Aqabah, after which he shaves his head, performs Tawāf around the House, and performs Sa‘i, if he has not performed Sa‘i along with Tawāf al-Qudūm (arrival), and he is not required to slaughter a Hady. This is the Hajj of Ifrād. This indicates that he (may Allah's peace and blessings be upon him) was not performing Hajj of Tamattu‘, which is to assume Ihrām for ‘Umrah during the months of Hajj and then, after completing the ‘Umrah, he ends Ihrām and then assumes Ihrām for Hajj. Neither was the Prophet (may Allah's peace and blessings be upon him) performing Qirān Hajj, which is to assume Ihrām for ‘Umrah and Hajj together. Nonetheless, he approved these three types of Hajj: Ifrād, Tamattu‘, and Qirān. The correct and more preponderant view is that he (may Allah's peace and blessings be upon him) performed the Qirān Hajj, given plenty of proofs for that. Whoever advocated a different view based it on what he saw the Prophet (may Allah's peace and blessings be upon him) doing or heard him saying on assuming Ihrām. He who heard him assuming Ihrām for Hajj thought that he performed the Hajj of Ifrād; he who heard him assuming Ihrām for ‘Umrah thought that he performed the Hajj of Tamattu‘; and he who heard him assuming Ihrām for the Hajj and ‘Umrah together knew that he performed the Hajj of Qirān, making Hajj and ‘Umrah with one Ihrām, and that ‘Umrah was incorporated into the rituals of Hajj..
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