Hadith Research Libraryمكتبة الحديث والرجال

Chain and evidence

Sahih Muslim 860 b

A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.

sahih
Parsed paths
1
Resolved narrators
0/5
With source evidence
0/5
Need attention
5

0 criticized · 5 unresolved

Hadith grading records

Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.

No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.

Grades recorded on related transmissions
Sahih · 3

Evidence-backed research notes

These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.

  1. Recorded grading

    The reader edition records Sahih; no separate foundation grading sentence is attached.

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  2. Chain resolution

    0/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.

    Inspect the sanad

  3. Related routes

    3/4 related public chains share at least one resolved narrator; 2 direct transmission links repeat.

    Inspect route overlap

  4. Matn wording

    4 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.

    Inspect wording variation

  5. Istidlal workspace

    No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.

    Open scholarly annotations

  6. Scholarly disagreement

    No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.

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Scholarly istidlal annotations

Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.

These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.

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No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.

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Exact evidence

Sahih Muslim 860 b is attached automatically as the primary record. Select only evidence actually used by this proposition.

Accepted hadith principles · 3

Transmission paths

The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.

Recorded chain

0/4 links corroborated

  1. إسحاق بن إبراهيم بن مخلد بن إبراهيم بن مطر، وقال ابن حزم: ابن عبد الله بن مطر بن عبيد الله بن غالب بن الوارث بن عبيد الله بن عطية بن مرة بن كعب بن همام بن أسد بن مرة بن عمرو بن حنظلة بن مالك بن زيد مناة بن تميم
  2. هشام بن عبد الملك
  3. يعلى بن الحارث بن حرب بن جرير بن الحارث
  4. إياس بن سلمة بن الأكوع
  5. سلمة بن عمرو بن الأكوع، ويقال: سلمة بن وهيب بن الأكوع، واسمه سنان بن عبد الله بن قشير، وقال ابن بشير: ويقال: ابن قيس بن يقظة بن خزيمة بن مالك بن سلامان بن أسلم بن أفصى بن حارثة بن عمرو بن عامر

Path 1: 0/5 identities resolved; 0 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.

Narrators requiring attention

Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.

Identity unresolved

No source-attributed critical statement is attached to this identity yet.

Open narrator profile

Scholarly positions

Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.

Attributed assessments shown
0
Narrators with formal disagreement
0

No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.

Narrator evidence

Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.

إسحاق بن إبراهيم بن مخلد بن إبراهيم بن مطر، وقال ابن حزم: ابن عبد الله بن مطر بن عبيد الله بن غالب بن الوارث بن عبيد الله بن عطية بن مرة بن كعب بن همام بن أسد بن مرة بن عمرو بن حنظلة بن مالك بن زيد مناة بن تميمNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

هشام بن عبد الملكNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

يعلى بن الحارث بن حرب بن جرير بن الحارثNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

إياس بن سلمة بن الأكوعNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

سلمة بن عمرو بن الأكوع، ويقال: سلمة بن وهيب بن الأكوع، واسمه سنان بن عبد الله بن قشير، وقال ابن بشير: ويقال: ابن قيس بن يقظة بن خزيمة بن مالك بن سلامان بن أسلم بن أفصى بن حارثة بن عمرو بن عامرNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

Route corroboration

This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.

Shared transmission links

2 repeated links
Sunan an-Nasa'i · 1391

0 shared narrators

sahih

No shared resolved narrator identity is recorded in the public chains.

Matn wording variation

Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.

Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.

Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sunan an-Nasa'i · 139165% ordered word overlap · 7 addition passages · 6 omission passagessahih

Related wording

أَخْبَرَنَا شُعَيْبُ بْنُ يُوسُفَ، قَالَ أَنْبَأَنَا عَبْدُ الرَّحْمَنِ، عَنْ يَعْلَى بْنِ الْحَارِثِ، قَالَ سَمِعْتُ إِيَاسَ بْنَ سَلَمَةَ بْنِ الأَكْوَعِ، يُحَدِّثُ عَنْ أَبِيهِ، قَالَ كُنَّا نُصَلِّي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم الْجُمُعَةَ ثُمَّ نَرْجِعُ وَلَيْسَ لِلْحِيطَانِ فَىْءٌ يُسْتَظَلُّ بِهِ

Only in this related alignment

  • شُعَيْبُ
  • يُوسُفَ، قَالَ أَنْبَأَنَا
  • الرَّحْمَنِ، عَنْ
  • قَالَ سَمِعْتُ
  • يُحَدِّثُ
  • ثُمَّ نَرْجِعُ وَلَيْسَ
  • فَىْءٌ يُسْتَظَلُّ

Present in the selected hadith, absent here

  • وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ،
  • هِشَامُ
  • الْمَلِكِ، حَدَّثَنَا
  • عَنْ
  • فَنَرْجِعُ وَمَا نَجِدُ
  • فَيْئًا نَسْتَظِلُّ
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Sunan Ibn Majah · 110065% ordered word overlap · 6 addition passages · 5 omission passages

Related wording

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا يَعْلَى بْنُ الْحَارِثِ، قَالَ سَمِعْتُ إِيَاسَ بْنَ سَلَمَةَ بْنِ الأَكْوَعِ، عَنْ أَبِيهِ، قَالَ كُنَّا نُصَلِّي مَعَ النَّبِيِّ صلى الله عليه وسلم الْجُمُعَةَ ثُمَّ نَرْجِعُ، فَلاَ نَرَى لِلْحِيطَانِ فَيْئًا نَسْتَظِلُّ بِهِ

Only in this related alignment

  • حَدَّثَنَا مُحَمَّدُ
  • بَشَّارٍ، حَدَّثَنَا
  • الرَّحْمَنِ بْنُ مَهْدِيٍّ،
  • قَالَ سَمِعْتُ
  • النَّبِيِّ
  • ثُمَّ نَرْجِعُ، فَلاَ نَرَى

Present in the selected hadith, absent here

  • وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا هِشَامُ
  • الْمَلِكِ،
  • عَنْ
  • رَسُولِ اللَّهِ
  • فَنَرْجِعُ وَمَا نَجِدُ
Open exact hadith record →
Sunan Abi Dawud · 108562% ordered word overlap · 6 addition passages · 5 omission passagessahih

Related wording

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا يَعْلَى بْنُ الْحَارِثِ، سَمِعْتُ إِيَاسَ بْنَ سَلَمَةَ بْنِ الأَكْوَعِ، يُحَدِّثُ عَنْ أَبِيهِ، قَالَ كُنَّا نُصَلِّي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم الْجُمُعَةَ ثُمَّ نَنْصَرِفُ وَلَيْسَ لِلْحِيطَانِ فَىْءٌ

Only in this related alignment

  • حَدَّثَنَا أَحْمَدُ
  • يُونُسَ،
  • سَمِعْتُ
  • يُحَدِّثُ
  • ثُمَّ نَنْصَرِفُ وَلَيْسَ
  • فَىْءٌ

Present in the selected hadith, absent here

  • وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا هِشَامُ
  • عَبْدِ الْمَلِكِ،
  • عَنْ
  • فَنَرْجِعُ وَمَا نَجِدُ
  • فَيْئًا نَسْتَظِلُّ بِهِ
Open exact hadith record →
Sahih Muslim · 860 a60% ordered word overlap · 6 addition passages · 4 omission passagessahih

Related wording

وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالاَ أَخْبَرَنَا وَكِيعٌ، عَنْ يَعْلَى بْنِ، الْحَارِثِ الْمُحَارِبِيِّ عَنْ إِيَاسِ بْنِ سَلَمَةَ بْنِ الأَكْوَعِ، عَنْ أَبِيهِ، قَالَ كُنَّا نُجَمِّعُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذَا زَالَتِ الشَّمْسُ ثُمَّ نَرْجِعُ نَتَتَبَّعُ الْفَىْءَ

Only in this related alignment

  • يَحْيَى بْنُ يَحْيَى، وَإِسْحَاقُ
  • قَالاَ
  • وَكِيعٌ، عَنْ
  • الْمُحَارِبِيِّ
  • نُجَمِّعُ
  • إِذَا زَالَتِ الشَّمْسُ ثُمَّ نَرْجِعُ نَتَتَبَّعُ الْفَىْءَ

Present in the selected hadith, absent here

  • إِسْحَاقُ
  • هِشَامُ بْنُ عَبْدِ الْمَلِكِ، حَدَّثَنَا
  • نُصَلِّي
  • الْجُمُعَةَ فَنَرْجِعُ وَمَا نَجِدُ لِلْحِيطَانِ فَيْئًا نَسْتَظِلُّ بِهِ
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Related transmissions

Read nearby narrations normally, or open the advanced comparison to see shared chain links.

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Data provenance
Foundation line
940800
Foundation source
sunnah.com
Hadith group
sunni_grp_ab0b7a304903
Identity layer
legacy_effective_identity
Chain links
0/4 corroborated
Chronology flags
0