Reader edition
Sahih
Recorded by Sahih Muslim
Chain and evidence
Sahih Muslim 499 a
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/1
- With source evidence
- 0/1
- Need attention
- 1
0 criticized · 1 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 3
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/1 narrator identities are resolved. 0/0 direct links have comparator or accepted classical support; 0 links retain an unresolved endpoint.
Inspect the sanadRelated routes
0/4 related public chains share at least one resolved narrator; 0 direct transmission links repeat.
Inspect route overlapMatn wording
4 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
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Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
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Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سِمَاكٍ، عَنْ مُوسَى بْنِ طَلْحَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
Path 1: 0/1 identities resolved; 0 narrator dossiers contain source evidence.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
يحيي بن يحيي
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
يحيي بن يحييNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
0 repeated linksNo complete narrator-to-narrator link repeats across the currently related public chains. Narrator-level overlap is still shown route by route below.
Sahih Muslim · 500 a
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Jami` at-Tirmidhi · 335
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 746
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Mishkat al-Masabih · 775
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Jami` at-Tirmidhi · 33593% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
إِذَا وَضَعَ أَحَدُكُمْ بَيْنَ يَدَيْهِ مِثْلَ مُؤَخَّرَةِ الرَّحْلِ فَلْيُصَلِّ وَلاَ يُبَالِي مَنْ مَرَّ وَرَاءَ ذَلِكَ
Only in this related alignment
- يُبَالِي
Present in the selected hadith, absent here
- يُبَالِ
Mishkat al-Masabih · 77550% ordered word overlap · 2 addition passages · 0 omission passages
Related wording
وَعَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «إِذا وَضَعَ أَحَدُكُمْ بَيْنَ يَدَيْهِ مِثْلَ مُؤْخِرَةِ الرَّحْلِ فَليصل وَلَا يبال من مر وَرَاء ذَلِك» رَوَاهُ مُسلم
Only in this related alignment
- وَعَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم:
- رَوَاهُ مُسلم
Present in the selected hadith, absent here
No aligned omissions.
Sahih Muslim · 500 a20% ordered word overlap · 0 addition passages · 2 omission passagessahih
Related wording
مِثْلُ مُؤْخِرَةِ الرَّحْلِ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- إِذَا وَضَعَ أَحَدُكُمْ بَيْنَ يَدَيْهِ
- فَلْيُصَلِّ وَلاَ يُبَالِ مَنْ مَرَّ وَرَاءَ ذَلِكَ
Sunan an-Nasa'i · 74620% ordered word overlap · 0 addition passages · 2 omission passagessahih
Related wording
مِثْلُ مُؤْخِرَةِ الرَّحْلِ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- إِذَا وَضَعَ أَحَدُكُمْ بَيْنَ يَدَيْهِ
- فَلْيُصَلِّ وَلاَ يُبَالِ مَنْ مَرَّ وَرَاءَ ذَلِكَ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih Muslim · 500 asahih
The Messenger of Allah (ﷺ) was asked about sutra of a worshipper; he said: Equal to the back of the saddle.
- Jami` at-Tirmidhi · 335sahih
Allah's Messenger (ﷺ) said: "When one of you placed something like the post (handle) of the camel saddle in front of him, then let him perform Salat and not concern himself with who passes beyond that."
- Sunan an-Nasa'i · 746sahih
"The messenger of Allah(ﷺ) was asked during the campaign of Tabuk about the Sutra of one who is praying. He said: "Something as high as the back of a camel saddle."
- Mishkat al-Masabih · 775
Talha b. ‘Ubaidallah reported God’s Messenger as saying, “When one of you places in front of him something such as the back of a saddle, he should pray without caring who passes on the other side of it.” Muslim transmitted it.
Data provenance
- Foundation line
- 939928
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_9ab768ebbe6e
- Identity layer
- legacy_effective_identity
- Chain links
- 0/0 corroborated
- Chronology flags
- 0