Reader edition
Sahih
Recorded by Sahih Muslim
Chain and evidence
Sahih Muslim 340 a
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/3
- With source evidence
- 0/3
- Need attention
- 3
0 criticized · 3 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 5Hasan · 2
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/3 narrator identities are resolved. 0/2 direct links have comparator or accepted classical support; 2 links retain an unresolved endpoint.
Inspect the sanadRelated routes
0/8 related public chains share at least one resolved narrator; 3 direct transmission links repeat.
Inspect route overlapMatn wording
8 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/2 links corroborated
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، وَمُحَمَّدُ بْنُ حَاتِمِ بْنِ مَيْمُونٍ، جَمِيعًا عَنْ مُحَمَّدِ بْنِ بَكْرٍ، قَالَ أَخْبَرَنَا ابْنُ جُرَيْجٍ، ح وَحَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، وَمُحَمَّدُ بْنُ رَافِعٍ، وَاللَّفْظُ، لَهُمَا - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ ابْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، - أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ لَمَّا بُنِيَتِ الْكَعْبَةُ ذَهَبَ النَّبِيُّ صلى الله عليه وسلم وَعَبَّاسٌ يَنْقُلاَنِ حِجَارَةً فَقَالَ الْعَبَّاسُ لِلنَّبِيِّ صلى الله عليه وسلم اجْعَلْ إِزَارَكَ عَلَى عَاتِقِكَ مِنَ الْحِجَارَةِ . فَفَعَلَ فَخَرَّ إِلَى الأَرْضِ وَطَمَحَتْ عَيْنَاهُ إِلَى السَّمَاءِ ثُمَّ قَامَ فَقَالَ
Path 1: 0/3 identities resolved; 0 narrator dossiers contain source evidence; 0/2 edges corroborated; 2 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
اسحاق بن ابراهيم الحنظلي
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
محمد بن بكر
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابن جريج
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
اسحاق بن ابراهيم الحنظليNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
محمد بن بكرNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابن جريجNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
3 repeated links- Prophet Muhammad (ﷺ)Jabir ibn 'Abdullahappears in 2 transmissions
- Jabir ibn 'Abdullah'Amr bin Dinarappears in 2 transmissions
- 'Amr bin DinarIbn Jurayjappears in 2 transmissions
Sahih al-Bukhari · 1582
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 3829
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Abi Dawud · 4090
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 2037
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Ibn Majah · 4174
hasan0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Ibn Majah · 4175
hasan0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Riyad as-Salihin · 617
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Al-Adab Al-Mufrad · 552
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 3829100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
إِزَارِي إِزَارِي
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sahih al-Bukhari · 158250% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
أَرِنِي إِزَارِي
Only in this related alignment
- أَرِنِي
Present in the selected hadith, absent here
- إِزَارِي
Sunan Abi Dawud · 40907% ordered word overlap · 2 addition passages · 1 omission passagesahih
Related wording
قَالَ اللَّهُ عَزَّ وَجَلَّ الْكِبْرِيَاءُ رِدَائِي وَالْعَظَمَةُ إِزَارِي فَمَنْ نَازَعَنِي وَاحِدًا مِنْهُمَا قَذَفْتُهُ فِي النَّارِ
Only in this related alignment
- قَالَ اللَّهُ عَزَّ وَجَلَّ الْكِبْرِيَاءُ رِدَائِي وَالْعَظَمَةُ
- فَمَنْ نَازَعَنِي وَاحِدًا مِنْهُمَا قَذَفْتُهُ فِي النَّارِ
Present in the selected hadith, absent here
- إِزَارِي
Sunan Ibn Majah · 41747% ordered word overlap · 2 addition passages · 1 omission passagehasan
Related wording
يَقُولُ اللَّهُ سُبْحَانَهُ الْكِبْرِيَاءُ رِدَائِي وَالْعَظَمَةُ إِزَارِي مَنْ نَازَعَنِي وَاحِدًا مِنْهُمَا أَلْقَيْتُهُ فِي جَهَنَّمَ
Only in this related alignment
- يَقُولُ اللَّهُ سُبْحَانَهُ الْكِبْرِيَاءُ رِدَائِي وَالْعَظَمَةُ
- مَنْ نَازَعَنِي وَاحِدًا مِنْهُمَا أَلْقَيْتُهُ فِي جَهَنَّمَ
Present in the selected hadith, absent here
- إِزَارِي
Sunan Ibn Majah · 41757% ordered word overlap · 2 addition passages · 1 omission passagehasan
Related wording
يَقُولُ اللَّهُ سُبْحَانَهُ الْكِبْرِيَاءُ رِدَائِي وَالْعَظَمَةُ إِزَارِي فَمَنْ نَازَعَنِي وَاحِدًا مِنْهُمَا أَلْقَيْتُهُ فِي النَّارِ
Only in this related alignment
- يَقُولُ اللَّهُ سُبْحَانَهُ الْكِبْرِيَاءُ رِدَائِي وَالْعَظَمَةُ
- فَمَنْ نَازَعَنِي وَاحِدًا مِنْهُمَا أَلْقَيْتُهُ فِي النَّارِ
Present in the selected hadith, absent here
- إِزَارِي
Riyad as-Salihin · 6174% ordered word overlap · 2 addition passages · 1 omission passage
Related wording
وعنه قال: قال رسول الله صلى الله عليه وسلم: “قال الله عز وجل: العز إزاري والكبرياء ردائي، فمن ينازعني في واحد منهما فقد عذبته” ((رواه مسلم)).
Only in this related alignment
- وعنه قال: قال رسول الله صلى الله عليه وسلم: “قال الله عز وجل: العز
- والكبرياء ردائي، فمن ينازعني في واحد منهما فقد عذبته” ((رواه مسلم)).
Present in the selected hadith, absent here
- إِزَارِي
Al-Adab Al-Mufrad · 5523% ordered word overlap · 2 addition passages · 1 omission passagesahih
Related wording
حَدَّثَنَا عُمَرُ، قَالَ: حَدَّثَنَا أَبِي، قَالَ: حَدَّثَنَا الأَعْمَشُ، قَالَ: حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ أَبِي مُسْلِمٍ الأَغَرِّ حَدَّثَهُ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، وَأَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: الْعِزُّ إِزَارِي، وَالْكِبْرِيَاءُ رِدَائِي، فَمَنْ نَازَعَنِي بِشَيْءٍ مِنْهُمَا عَذَّبْتُهُ.
Only in this related alignment
- حَدَّثَنَا عُمَرُ، قَالَ: حَدَّثَنَا أَبِي، قَالَ: حَدَّثَنَا الأَعْمَشُ، قَالَ: حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ أَبِي مُسْلِمٍ الأَغَرِّ حَدَّثَهُ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، وَأَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: الْعِزُّ
- وَالْكِبْرِيَاءُ رِدَائِي، فَمَنْ نَازَعَنِي بِشَيْءٍ مِنْهُمَا عَذَّبْتُهُ.
Present in the selected hadith, absent here
- إِزَارِي
Sunan an-Nasa'i · 20370% ordered word overlap · 2 addition passages · 1 omission passagesahih
Related wording
أَخْبَرَنَا يُوسُفُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ أَبِي مُلَيْكَةَ، أَنَّهُ سَمِعَ مُحَمَّدَ بْنَ قَيْسِ بْنِ مَخْرَمَةَ، يَقُولُ سَمِعْتُ عَائِشَةَ، تُحَدِّثُ قَالَتْ أَلاَ أُحَدِّثُكُمْ عَنِّي وَعَنِ النَّبِيِّ صلى الله عليه وسلم قُلْنَا بَلَى قَالَتْ لَمَّا كَانَتْ لَيْلَتِي الَّتِي هُوَ عِنْدِي تَعْنِي النَّبِيَّ صلى الله عليه وسلم انْقَلَبَ فَوَضَعَ نَعْلَيْهِ عِنْدَ رِجْلَيْهِ، وَبَسَطَ طَرَفَ إِزَارِهِ عَلَى فِرَاشِهِ، فَلَمْ يَلْبَثْ إِلاَّ رَيْثَمَا ظَنَّ أَنِّي قَدْ رَقَدْتُ، ثُمَّ انْتَعَلَ رُوَيْدًا وَأَخَذَ رِدَاءَهُ رُوَيْدًا، ثُمَّ فَتَحَ الْبَابَ رُوَيْدًا وَخَرَجَ رُوَيْدًا وَجَعَلْتُ دِرْعِي فِي رَأْسِي وَاخْتَمَرْتُ وَتَقَنَّعْتُ إِزَارِي، وَانْطَلَقْتُ فِي إِثْرِهِ حَتَّى جَاءَ الْبَقِيعَ، فَرَفَعَ يَدَيْهِ ثَلاَثَ مَرَّاتٍ فَأَطَالَ، ثُمَّ انْحَرَفَ فَانْحَرَفْتُ، فَأَسْرَعَ فَأَسْرَعْتُ، فَهَرْوَلَ فَهَرْوَلْتُ، فَأَحْضَرَ فَأَحْضَرْتُ وَسَبَقْتُهُ فَدَخَلْتُ، فَلَيْسَ إِلاَّ أَنِ اضْطَجَعْتُ فَدَخَلَ فَقَالَ مَا لَكِ يَا عَائِشَةُ حَشْيَا رَابِيَةً قَالَتْ لاَ قَالَ لَتُخْبِرِنِّي أَوْ لَيُخْبِرَنِّي اللَّطِيفُ الْخَبِيرُ قُلْتُ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي، فَأَخْبَرْتُهُ الْخَبَرَ قَالَ فَأَنْتِ السَّوَادُ الَّذِي رَأَيْتُ أَمَامِي قَالَتْ نَعَمْ، فَلَهَزَنِي فِي صَدْرِي لَهْزَةً أَوْجَعَتْنِي، ثُمَّ قَالَ أَظَنَنْتِ أَنْ يَحِيفَ اللَّهُ عَلَيْكِ وَرَسُولُهُ قُلْتُ مَهْمَا يَكْتُمُ النَّاسُ فَقَدْ عَلِمَهُ اللَّهُ قَالَ فَإِنَّ جِبْرِيلَ أَتَانِي حِينَ رَأَيْتِ وَلَمْ يَدْخُلْ عَلَىَّ وَقَدْ وَضَعْتِ ثِيَابَكِ فَنَادَانِي، فَأَخْفَى مِنْكِ فَأَجَبْتُهُ فَأَخْفَيْتُهُ مِنْكِ، فَظَنَنْتُ أَنْ قَدْ رَقَدْتِ وَكَرِهْتُ أَنْ أُوقِظَكِ، وَخَشِيتُ أَنْ تَسْتَوْحِشِي، فَأَمَرَنِي أَنْ آتِيَ الْبَقِيعَ فَأَسْتَغْفِرَ لَهُمْ قُلْتُ كَيْفَ أَقُولُ يَا رَسُولَ اللَّهِ قَالَ قُولِي السَّلاَمُ عَلَى أَهْلِ الدِّيَارِ مِنَ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ، يَرْحَمُ اللَّهُ الْمُسْتَقْدِمِينَ مِنَّا وَالْمُسْتَأْخِرِينَ، وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ لاَحِقُونَ
Only in this related alignment
- أَخْبَرَنَا يُوسُفُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ أَبِي مُلَيْكَةَ، أَنَّهُ سَمِعَ مُحَمَّدَ بْنَ قَيْسِ بْنِ مَخْرَمَةَ، يَقُولُ سَمِعْتُ عَائِشَةَ، تُحَدِّثُ قَالَتْ أَلاَ أُحَدِّثُكُمْ عَنِّي وَعَنِ النَّبِيِّ صلى الله عليه وسلم قُلْنَا بَلَى قَالَتْ لَمَّا كَانَتْ لَيْلَتِي الَّتِي هُوَ عِنْدِي تَعْنِي النَّبِيَّ صلى الله عليه وسلم انْقَلَبَ فَوَضَعَ نَعْلَيْهِ عِنْدَ رِجْلَيْهِ، وَبَسَطَ طَرَفَ إِزَارِهِ عَلَى فِرَاشِهِ، فَلَمْ يَلْبَثْ إِلاَّ رَيْثَمَا ظَنَّ أَنِّي قَدْ رَقَدْتُ، ثُمَّ انْتَعَلَ رُوَيْدًا وَأَخَذَ رِدَاءَهُ رُوَيْدًا، ثُمَّ فَتَحَ الْبَابَ رُوَيْدًا وَخَرَجَ رُوَيْدًا وَجَعَلْتُ دِرْعِي فِي رَأْسِي وَاخْتَمَرْتُ وَتَقَنَّعْتُ
- وَانْطَلَقْتُ فِي إِثْرِهِ حَتَّى جَاءَ الْبَقِيعَ، فَرَفَعَ يَدَيْهِ ثَلاَثَ مَرَّاتٍ فَأَطَالَ، ثُمَّ انْحَرَفَ فَانْحَرَفْتُ، فَأَسْرَعَ فَأَسْرَعْتُ، فَهَرْوَلَ فَهَرْوَلْتُ، فَأَحْضَرَ فَأَحْضَرْتُ وَسَبَقْتُهُ فَدَخَلْتُ، فَلَيْسَ إِلاَّ أَنِ اضْطَجَعْتُ فَدَخَلَ فَقَالَ مَا لَكِ يَا عَائِشَةُ حَشْيَا رَابِيَةً قَالَتْ لاَ قَالَ لَتُخْبِرِنِّي أَوْ لَيُخْبِرَنِّي اللَّطِيفُ الْخَبِيرُ قُلْتُ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي، فَأَخْبَرْتُهُ الْخَبَرَ قَالَ فَأَنْتِ السَّوَادُ الَّذِي رَأَيْتُ أَمَامِي قَالَتْ نَعَمْ، فَلَهَزَنِي فِي صَدْرِي لَهْزَةً أَوْجَعَتْنِي، ثُمَّ قَالَ أَظَنَنْتِ أَنْ يَحِيفَ اللَّهُ عَلَيْكِ وَرَسُولُهُ قُلْتُ مَهْمَا يَكْتُمُ النَّاسُ فَقَدْ عَلِمَهُ اللَّهُ قَالَ فَإِنَّ جِبْرِيلَ أَتَانِي حِينَ رَأَيْتِ وَلَمْ يَدْخُلْ عَلَىَّ وَقَدْ وَضَعْتِ ثِيَابَكِ فَنَادَانِي، فَأَخْفَى مِنْكِ فَأَجَبْتُهُ فَأَخْفَيْتُهُ مِنْكِ، فَظَنَنْتُ أَنْ قَدْ رَقَدْتِ وَكَرِهْتُ أَنْ أُوقِظَكِ، وَخَشِيتُ أَنْ تَسْتَوْحِشِي، فَأَمَرَنِي أَنْ آتِيَ الْبَقِيعَ فَأَسْتَغْفِرَ لَهُمْ قُلْتُ كَيْفَ أَقُولُ يَا رَسُولَ اللَّهِ قَالَ قُولِي السَّلاَمُ عَلَى أَهْلِ الدِّيَارِ مِنَ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ، يَرْحَمُ اللَّهُ الْمُسْتَقْدِمِينَ مِنَّا وَالْمُسْتَأْخِرِينَ، وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ لاَحِقُونَ
Present in the selected hadith, absent here
- إِزَارِي
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 1582sahih
When the Ka`ba was built, the Prophet (ﷺ) and `Abbas went to bring stones (for its construction). Al `Abbas said to the Prophet, "Take off your waist sheet and put it on your neck." (When the Prophet (ﷺ) took it off) he fell on the ground with his eyes open towards the sky and said, "Give me my waist sheet." And he covered himself with it.
- Sahih al-Bukhari · 3829sahih
When the Ka`ba was rebuilt, the Prophet (ﷺ) and `Abbas went to carry stones. `Abbas said to the Prophet (ﷺ) "(Take off and) put your waist sheet over your neck so that the stones may not hurt you." (But as soon as he took off his waist sheet) he fell unconscious on the ground with both his eyes towards the sky. When he came to his senses, he said, "My waist sheet! My waist sheet!" Then he tied his waist sheet (round his waist).
- Sunan Abi Dawud · 4090sahih
The Prophet (ﷺ) said: Allah Most High says: Pride is my cloak and majesty is my lower garment, and I shall throw him who view with me regarding one of them into Hell.
- Sunan an-Nasa'i · 2037sahih
"Aishah said: 'Shall I not tell you about me and about the Prophet?' We said: 'Yes.' She said: 'When it was my night when he was with me' - meaning the Prophet (ﷺ) -'He came back (from 'Isha' prayer), put his sandals by his feet and spread the edge of his Izar on his bed. He stayed until he thought that I had gone to sleep. Then he put his sandals on slowly, picked up his cloak slowly, then opened the door slowly and went out slowly. I covered my head, put on my vie and tightened my waist wrapper, then I followed his steps until he came to Al-Baqi'. He raised his hands three times, and stood there for a long time, then he left and I left. He hastened and I also hastened; he ran and I also ran. He came (to the house) and I also came, but I got there first and entered, and as I lay down he came in. He said: "Tell me, or the Subtle, the All-Aware will tell me.' I said: 'O Messenger of Allah, may my father and mother be ransomed for you,' and I told him (the whole story). He said: 'So you were the black shape that I saw in front of me?' I said, 'Yes.' He gave me a nudge on the chest which I felt, then he said: 'Did you think that Allah and His Messenger would deal unjustly with you?' I said: 'Whatever the people conceal, Allah knows it.' He said: Jibril came to me when I saw you, but he did not enter upon me because you where not fully dressed. He called me but he concealed that from you, and I answered him, but I concealed that from you too. I thought that you had gone to sleep and I did not want to wake you up, and I was afraid that you would be frightened. He told me to go to Al-Baqi' and pray for forgiveness for them.' I said: 'What should I say, O Messenger of Allah?' He said: 'Say" Peace be upon the inhabitants of this place among the believers and Muslims. May Allah have mercy upon those who have gone on ahead of us and those who come later on, and we will join you, if Allah wills."'
- Sunan Ibn Majah · 4174hasan
“Allah, the Glorified, says: ‘Pride is My cloak and greatness My robe, and whoever competes with Me with regard to either of them, I shall throw him into Hell.’”
- Sunan Ibn Majah · 4175hasan
“Allah the Glorified, says: ‘Pride is My cloak and greatness My robe, and whoever competes with Me with regard to either of them, I shall throw him into Hell.”
Data provenance
- Foundation line
- 939591
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_687b84f02356
- Identity layer
- legacy_effective_identity
- Chain links
- 0/2 corroborated
- Chronology flags
- 0