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Chain and evidence

Sahih al-Bukhari 860

A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.

sahih
Parsed paths
1
Resolved narrators
0/4
With source evidence
0/4
Need attention
4

0 criticized · 4 unresolved

Hadith grading records

Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.

No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.

Grades recorded on related transmissions
Sahih · 6

Evidence-backed research notes

These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.

  1. Recorded grading

    The reader edition records Sahih; no separate foundation grading sentence is attached.

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  2. Chain resolution

    0/4 narrator identities are resolved. 0/3 direct links have comparator or accepted classical support; 3 links retain an unresolved endpoint.

    Inspect the sanad

  3. Related routes

    6/7 related public chains share at least one resolved narrator; 3 direct transmission links repeat.

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  4. Matn wording

    7 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.

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  5. Istidlal workspace

    No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.

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  6. Scholarly disagreement

    No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.

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Scholarly istidlal annotations

Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.

These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.

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No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.

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Exact evidence

Sahih al-Bukhari 860 is attached automatically as the primary record. Select only evidence actually used by this proposition.

Accepted hadith principles · 3

Transmission paths

The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.

Recorded chain

0/3 links corroborated

حَدَّثَنَا إِسْمَاعِيلُ ، قَالَ حَدَّثَنِي مَالِكٌ ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّ جَدَّتَهُ، مُلَيْكَةَ دَعَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم لِطَعَامٍ صَنَعَتْهُ، فَأَكَلَ مِنْهُ فَقَالَ

  1. اسماعيل
  2. مالك
  3. اسحاق بن عبد الله بن ابي طلحه
  4. انس بن مالك ، ان جدته، مليكه دعت

Path 1: 0/4 identities resolved; 0 narrator dossiers contain source evidence; 0/3 edges corroborated; 3 unresolved edge endpoints; 0 generation-order conflicts.

Narrators requiring attention

Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.

مالك

No authority status loaded

Identity unresolved

No source-attributed critical statement is attached to this identity yet.

Open narrator profile

Scholarly positions

Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.

Attributed assessments shown
0
Narrators with formal disagreement
0

No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.

Narrator evidence

Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.

اسماعيلNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

مالكNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

اسحاق بن عبد الله بن ابي طلحهNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

انس بن مالك ، ان جدته، مليكه دعتNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

Route corroboration

This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.

Shared transmission links

3 repeated links
Muwatta Malik · 363

0 shared narrators

No shared resolved narrator identity is recorded in the public chains.

Matn wording variation

Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.

Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.

Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sunan an-Nasa'i · 802100% ordered word overlap · 0 addition passages · 0 omission passagessahih

Related wording

قُومُوا فَلأُصَلِّيَ بِكُمْ

Only in this related alignment

No aligned additions.

Present in the selected hadith, absent here

No aligned omissions.

Open exact hadith record →
Muwatta Malik · 36367% ordered word overlap · 1 addition passage · 1 omission passage

Related wording

قُومُوا فَلأُصَلِّيَ لَكُمْ

Only in this related alignment

  • لَكُمْ

Present in the selected hadith, absent here

  • بِكُمْ
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Sunan Abi Dawud · 61267% ordered word overlap · 1 addition passage · 1 omission passagesahih

Related wording

قُومُوا فَلأُصَلِّيَ لَكُمْ

Only in this related alignment

  • لَكُمْ

Present in the selected hadith, absent here

  • بِكُمْ
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Sunan an-Nasa'i · 80167% ordered word overlap · 1 addition passage · 1 omission passagesahih

Related wording

قُومُوا فَلأُصَلِّيَ لَكُمْ

Only in this related alignment

  • لَكُمْ

Present in the selected hadith, absent here

  • بِكُمْ
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Sahih al-Bukhari · 38033% ordered word overlap · 1 addition passage · 1 omission passagesahih

Related wording

قُومُوا فَلأُصَلِّ لَكُمْ

Only in this related alignment

  • فَلأُصَلِّ لَكُمْ

Present in the selected hadith, absent here

  • فَلأُصَلِّيَ بِكُمْ
Open exact hadith record →
Sahih Muslim · 65833% ordered word overlap · 1 addition passage · 1 omission passagesahih

Related wording

قُومُوا فَأُصَلِّيَ لَكُمْ

Only in this related alignment

  • فَأُصَلِّيَ لَكُمْ

Present in the selected hadith, absent here

  • فَلأُصَلِّيَ بِكُمْ
Open exact hadith record →
Jami` at-Tirmidhi · 2341% ordered word overlap · 3 addition passages · 1 omission passagesahih

Related wording

حَدَّثَنَا إِسْحَاقُ الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ جَدَّتَهُ، مُلَيْكَةَ دَعَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم لِطَعَامٍ صَنَعَتْهُ فَأَكَلَ مِنْهُ ثُمَّ قَالَ قُومُوا فَلْنُصَلِّ بِكُمْ قَالَ أَنَسٌ فَقُمْتُ إِلَى حَصِيرٍ لَنَا قَدِ اسْوَدَّ مِنْ طُولِ مَا لُبِسَ فَنَضَحْتُهُ بِالْمَاءِ فَقَامَ عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم وَصَفَفْتُ عَلَيْهِ أَنَا وَالْيَتِيمُ وَرَاءَهُ وَالْعَجُوزُ مِنْ وَرَائِنَا فَصَلَّى بِنَا رَكْعَتَيْنِ ثُمَّ انْصَرَفَ قَالَ أَبُو عِيسَى حَدِيثُ أَنَسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ وَالْعَمَلُ عَلَيْهِ عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ قَالُوا إِذَا كَانَ مَعَ الإِمَامِ رَجُلٌ وَامْرَأَةٌ قَامَ الرَّجُلُ عَنْ يَمِينِ الإِمَامِ وَالْمَرْأَةُ خَلْفَهُمَا وَقَدِ احْتَجَّ بَعْضُ النَّاسِ بِهَذَا الْحَدِيثِ فِي إِجَازَةِ الصَّلاَةِ إِذَا كَانَ الرَّجُلُ خَلْفَ الصَّفِّ وَحْدَهُ وَقَالُوا إِنَّ الصَّبِيَّ لَمْ تَكُنْ لَهُ صَلاَةٌ وَكَأَنَّ أَنَسًا كَانَ خَلْفَ النَّبِيِّ صلى الله عليه وسلم وَحْدَهُ فِي الصَّفِّ وَلَيْسَ الأَمْرُ عَلَى مَا ذَهَبُوا إِلَيْهِ لأَنَّ النَّبِيَّ صلى الله عليه وسلم أَقَامَهُ مَعَ الْيَتِيمِ خَلْفَهُ فَلَوْلاَ أَنَّ النَّبِيَّ صلى الله عليه وسلم جَعَلَ لِلْيَتِيمِ صَلاَةً لَمَا أَقَامَ الْيَتِيمَ مَعَهُ وَلأَقَامَهُ عَنْ يَمِينِهِ وَقَدْ رُوِيَ عَنْ مُوسَى بْنِ أَنَسٍ عَنْ أَنَسٍ أَنَّهُ صَلَّى مَعَ النَّبِيِّ صلى الله عليه وسلم فَأَقَامَهُ عَنْ يَمِينِهِ وَفِي هَذَا الْحَدِيثِ دَلاَلَةٌ أَنَّهُ إِنَّمَا صَلَّى تَطَوُّعًا أَرَادَ إِدْخَالَ الْبَرَكَةِ عَلَيْهِمْ

Only in this related alignment

  • حَدَّثَنَا إِسْحَاقُ الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ جَدَّتَهُ، مُلَيْكَةَ دَعَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم لِطَعَامٍ صَنَعَتْهُ فَأَكَلَ مِنْهُ ثُمَّ قَالَ
  • فَلْنُصَلِّ
  • قَالَ أَنَسٌ فَقُمْتُ إِلَى حَصِيرٍ لَنَا قَدِ اسْوَدَّ مِنْ طُولِ مَا لُبِسَ فَنَضَحْتُهُ بِالْمَاءِ فَقَامَ عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم وَصَفَفْتُ عَلَيْهِ أَنَا وَالْيَتِيمُ وَرَاءَهُ وَالْعَجُوزُ مِنْ وَرَائِنَا فَصَلَّى بِنَا رَكْعَتَيْنِ ثُمَّ انْصَرَفَ قَالَ أَبُو عِيسَى حَدِيثُ أَنَسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ وَالْعَمَلُ عَلَيْهِ عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ قَالُوا إِذَا كَانَ مَعَ الإِمَامِ رَجُلٌ وَامْرَأَةٌ قَامَ الرَّجُلُ عَنْ يَمِينِ الإِمَامِ وَالْمَرْأَةُ خَلْفَهُمَا وَقَدِ احْتَجَّ بَعْضُ النَّاسِ بِهَذَا الْحَدِيثِ فِي إِجَازَةِ الصَّلاَةِ إِذَا كَانَ الرَّجُلُ خَلْفَ الصَّفِّ وَحْدَهُ وَقَالُوا إِنَّ الصَّبِيَّ لَمْ تَكُنْ لَهُ صَلاَةٌ وَكَأَنَّ أَنَسًا كَانَ خَلْفَ النَّبِيِّ صلى الله عليه وسلم وَحْدَهُ فِي الصَّفِّ وَلَيْسَ الأَمْرُ عَلَى مَا ذَهَبُوا إِلَيْهِ لأَنَّ النَّبِيَّ صلى الله عليه وسلم أَقَامَهُ مَعَ الْيَتِيمِ خَلْفَهُ فَلَوْلاَ أَنَّ النَّبِيَّ صلى الله عليه وسلم جَعَلَ لِلْيَتِيمِ صَلاَةً لَمَا أَقَامَ الْيَتِيمَ مَعَهُ وَلأَقَامَهُ عَنْ يَمِينِهِ وَقَدْ رُوِيَ عَنْ مُوسَى بْنِ أَنَسٍ عَنْ أَنَسٍ أَنَّهُ صَلَّى مَعَ النَّبِيِّ صلى الله عليه وسلم فَأَقَامَهُ عَنْ يَمِينِهِ وَفِي هَذَا الْحَدِيثِ دَلاَلَةٌ أَنَّهُ إِنَّمَا صَلَّى تَطَوُّعًا أَرَادَ إِدْخَالَ الْبَرَكَةِ عَلَيْهِمْ

Present in the selected hadith, absent here

  • فَلأُصَلِّيَ
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Related transmissions

Read nearby narrations normally, or open the advanced comparison to see shared chain links.

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Data provenance
Foundation line
932477
Foundation source
sunnah.com
Hadith group
sunni_grp_a00a6118a075
Identity layer
legacy_effective_identity
Chain links
0/3 corroborated
Chronology flags
0