Reader edition
Sahih
Recorded by Sahih al-Bukhari
Chain and evidence
Sahih al-Bukhari 753
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/5
- With source evidence
- 0/5
- Need attention
- 5
0 criticized · 5 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 7
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.
Inspect the sanadRelated routes
6/7 related public chains share at least one resolved narrator; 4 direct transmission links repeat.
Inspect route overlapMatn wording
7 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/4 links corroborated
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، قَالَ حَدَّثَنَا لَيْثٌ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، أَنَّهُ قَالَ رَأَى النَّبِيُّ صلى الله عليه وسلم نُخَامَةً فِي قِبْلَةِ الْمَسْجِدِ، وَهْوَ يُصَلِّي بَيْنَ يَدَىِ النَّاسِ، فَحَتَّهَا ثُمَّ قَالَ حِينَ انْصَرَفَ
Path 1: 0/5 identities resolved; 0 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
قتيبه بن سعيد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ليث
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
نافع
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابن عمر
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
راي
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
قتيبه بن سعيدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ليثNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
نافعNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابن عمرNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
رايNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
4 repeated links- Prophet Muhammad (ﷺ)ibn Umarappears in 6 transmissions
- ibn UmarNafie'appears in 6 transmissions
- Nafie'Imam Maalikappears in 2 transmissions
- Nafie'al-Laith bin Sa'dappears in 2 transmissions
Sunan an-Nasa'i · 724
sahih3 shared narrators
Sunan Ibn Majah · 763
sahih3 shared narrators
Sahih al-Bukhari · 1213
sahih2 shared narrators
Sahih al-Bukhari · 6111
sahih2 shared narrators
Sahih Muslim · 547 a
sahih2 shared narrators
Sahih al-Bukhari · 406
sahih1 shared narrator
Sahih al-Bukhari · 417
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sunan Ibn Majah · 76388% ordered word overlap · 2 addition passages · 2 omission passagessahih
Related wording
إِنَّ أَحَدَكُمْ إِذَا كَانَ فِي الصَّلاَةِ كَانَ اللَّهُ قِبَلَ وَجْهِهِ فَلاَ يَتَنَخَّمَنَّ أَحَدُكُمْ قِبَلَ وَجْهِهِ فِي الصَّلاَةِ
Only in this related alignment
- كَانَ
- أَحَدُكُمْ
Present in the selected hadith, absent here
- فَإِنَّ
- أَحَدٌ
Sahih al-Bukhari · 611182% ordered word overlap · 2 addition passages · 2 omission passagessahih
Related wording
إِنَّ أَحَدَكُمْ إِذَا كَانَ فِي الصَّلاَةِ فَإِنَّ اللَّهَ حِيَالَ وَجْهِهِ، فَلاَ يَتَنَخَّمَنَّ حِيَالَ وَجْهِهِ فِي الصَّلاَةِ
Only in this related alignment
- حِيَالَ
- حِيَالَ
Present in the selected hadith, absent here
- قِبَلَ
- أَحَدٌ قِبَلَ
Sahih al-Bukhari · 40635% ordered word overlap · 3 addition passages · 4 omission passagessahih
Related wording
إِذَا كَانَ أَحَدُكُمْ يُصَلِّي، فَلاَ يَبْصُقْ قِبَلَ وَجْهِهِ، فَإِنَّ اللَّهَ قِبَلَ وَجْهِهِ إِذَا صَلَّى
Only in this related alignment
- أَحَدُكُمْ يُصَلِّي، فَلاَ يَبْصُقْ
- فَإِنَّ اللَّهَ
- إِذَا صَلَّى
Present in the selected hadith, absent here
- إِنَّ أَحَدَكُمْ
- فِي الصَّلاَةِ فَإِنَّ اللَّهَ
- فَلاَ يَتَنَخَّمَنَّ أَحَدٌ
- فِي الصَّلاَةِ
Sahih al-Bukhari · 121335% ordered word overlap · 4 addition passages · 3 omission passagessahih
Related wording
إِنَّ اللَّهَ قِبَلَ أَحَدِكُمْ، فَإِذَا كَانَ فِي صَلاَتِهِ، فَلاَ يَبْزُقَنَّ أَوْ قَالَ لاَ يَتَنَخَّمَنَّ
Only in this related alignment
- اللَّهَ قِبَلَ
- فَإِذَا
- صَلاَتِهِ،
- يَبْزُقَنَّ أَوْ قَالَ لاَ
Present in the selected hadith, absent here
- إِذَا
- الصَّلاَةِ فَإِنَّ اللَّهَ قِبَلَ وَجْهِهِ،
- أَحَدٌ قِبَلَ وَجْهِهِ فِي الصَّلاَةِ
Sahih Muslim · 547 a35% ordered word overlap · 3 addition passages · 4 omission passagessahih
Related wording
إِذَا كَانَ أَحَدُكُمْ يُصَلِّي فَلاَ يَبْصُقْ قِبَلَ وَجْهِهِ فَإِنَّ اللَّهَ قِبَلَ وَجْهِهِ إِذَا صَلَّى
Only in this related alignment
- أَحَدُكُمْ يُصَلِّي فَلاَ يَبْصُقْ
- فَإِنَّ اللَّهَ
- إِذَا صَلَّى
Present in the selected hadith, absent here
- إِنَّ أَحَدَكُمْ
- فِي الصَّلاَةِ فَإِنَّ اللَّهَ
- فَلاَ يَتَنَخَّمَنَّ أَحَدٌ
- فِي الصَّلاَةِ
Sunan an-Nasa'i · 72435% ordered word overlap · 3 addition passages · 4 omission passagessahih
Related wording
إِذَا كَانَ أَحَدُكُمْ يُصَلِّي فَلاَ يَبْصُقَنَّ قِبَلَ وَجْهِهِ فَإِنَّ اللَّهَ عَزَّ وَجَلَّ قِبَلَ وَجْهِهِ إِذَا صَلَّى
Only in this related alignment
- أَحَدُكُمْ يُصَلِّي فَلاَ يَبْصُقَنَّ
- فَإِنَّ اللَّهَ عَزَّ وَجَلَّ
- إِذَا صَلَّى
Present in the selected hadith, absent here
- إِنَّ أَحَدَكُمْ
- فِي الصَّلاَةِ فَإِنَّ اللَّهَ
- فَلاَ يَتَنَخَّمَنَّ أَحَدٌ
- فِي الصَّلاَةِ
Sahih al-Bukhari · 4178% ordered word overlap · 5 addition passages · 4 omission passagessahih
Related wording
حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا زُهَيْرٌ، قَالَ حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم رَأَى نُخَامَةً فِي الْقِبْلَةِ فَحَكَّهَا بِيَدِهِ، وَرُئِيَ مِنْهُ كَرَاهِيَةٌ أَوْ رُئِيَ كَرَاهِيَتُهُ لِذَلِكَ وَشِدَّتُهُ عَلَيْهِ وَقَالَ إِنَّ أَحَدَكُمْ إِذَا قَامَ فِي صَلاَتِهِ فَإِنَّمَا يُنَاجِي رَبَّهُ أَوْ رَبُّهُ بَيْنَهُ وَبَيْنَ قِبْلَتِهِ فَلاَ يَبْزُقَنَّ فِي قِبْلَتِهِ، وَلَكِنْ عَنْ يَسَارِهِ أَوْ تَحْتَ قَدَمِهِ ثُمَّ أَخَذَ طَرَفَ رِدَائِهِ فَبَزَقَ فِيهِ، وَرَدَّ بَعْضَهُ عَلَى بَعْضٍ، قَالَ أَوْ يَفْعَلُ هَكَذَا
Only in this related alignment
- حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا زُهَيْرٌ، قَالَ حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم رَأَى نُخَامَةً فِي الْقِبْلَةِ فَحَكَّهَا بِيَدِهِ، وَرُئِيَ مِنْهُ كَرَاهِيَةٌ أَوْ رُئِيَ كَرَاهِيَتُهُ لِذَلِكَ وَشِدَّتُهُ عَلَيْهِ وَقَالَ
- قَامَ
- صَلاَتِهِ فَإِنَّمَا يُنَاجِي رَبَّهُ أَوْ رَبُّهُ بَيْنَهُ وَبَيْنَ قِبْلَتِهِ
- يَبْزُقَنَّ
- قِبْلَتِهِ، وَلَكِنْ عَنْ يَسَارِهِ أَوْ تَحْتَ قَدَمِهِ ثُمَّ أَخَذَ طَرَفَ رِدَائِهِ فَبَزَقَ فِيهِ، وَرَدَّ بَعْضَهُ عَلَى بَعْضٍ، قَالَ أَوْ يَفْعَلُ هَكَذَا
Present in the selected hadith, absent here
- كَانَ
- الصَّلاَةِ فَإِنَّ اللَّهَ قِبَلَ وَجْهِهِ،
- يَتَنَخَّمَنَّ أَحَدٌ قِبَلَ وَجْهِهِ
- الصَّلاَةِ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 406sahih
Allah's Messenger (ﷺ) saw sputum on the wall of the mosque in the direction of the Qibla and scraped it off. He faced the people and said, "Whenever any one of you is praying, he should not spit in front of him because in the prayer Allah is in front of him."
- Sahih al-Bukhari · 417sahih
The Prophet (ﷺ) saw expectoration (on the wall of the mosque) in the direction of the Qibla and scraped it off with his hand. It seemed that he disliked it and the sign of disgust was apparent from his face. He said, "If anyone of you stands for the prayer, he is speaking in private to his Lord, (or) his Lord is between him and his Qibla, therefore he should not spit towards his Qibla, but he could spit either on his left or under his foot." Then he took the corner of his sheet and spat in it, folded it and said, "Or do this."
- Sahih al-Bukhari · 1213sahih
The Prophet (ﷺ) saw some sputum on the wall facing the Qibla of the mosque and became furious with the people of the mosque and said, "During the prayer, Allah is in front of everyone of you and so he should not spit (or said, 'He should not expectorate')." Then he got down and scratched the sputum with his hand. Ibn `Umar said (after narrating), "If anyone of you has to spit during the prayer, he should spit to his left."
- Sahih al-Bukhari · 6111sahih
While the Prophet (ﷺ) was praying, he saw sputum (on the wall) of the mosque, in the direction of the Qibla, and so he scraped it off with his hand, and the sign of disgust (was apparent from his face) and then said, "Whenever anyone of you is in prayer, he should not spit in front of him (in prayer) because Allah is in front of him."
- Sahih Muslim · 547 asahih
The Messenger of Allah (ﷺ) saw spittle on the wall towards Qibla, and scratched it away and then turning to the people said: When any one of you prays, he must not spit in front of him, for Allah is in front of him when he is engaged in prayer.
- Sunan an-Nasa'i · 724sahih
"When any one of you is praying, let him not spit in front of him, for Allah is in front of him when he prays."
Data provenance
- Foundation line
- 932373
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_c98b8e730a78
- Identity layer
- legacy_effective_identity
- Chain links
- 0/4 corroborated
- Chronology flags
- 0