Reader edition
Sahih
Recorded by Sahih al-Bukhari
Chain and evidence
Sahih al-Bukhari 717
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/5
- With source evidence
- 0/5
- Need attention
- 5
0 criticized · 5 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 5
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.
Inspect the sanadRelated routes
3/6 related public chains share at least one resolved narrator; 2 direct transmission links repeat.
Inspect route overlapMatn wording
6 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/4 links corroborated
حَدَّثَنَا أَبُو الْوَلِيدِ، هِشَامُ بْنُ عَبْدِ الْمَلِكِ قَالَ حَدَّثَنَا شُعْبَةُ ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ مُرَّةَ ، قَالَ سَمِعْتُ سَالِمَ بْنَ أَبِي الْجَعْدِ ، قَالَ سَمِعْتُ النُّعْمَانَ بْنَ بَشِيرٍ ، يَقُولُ قَالَ النَّبِيُّ صلى الله عليه وسلم
Path 1: 0/5 identities resolved; 0 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
ابو الوليد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
شعبه
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عمرو بن مره
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
سالم بن ابي الجعد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
النعمان بن بشير
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
ابو الوليدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
شعبهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عمرو بن مرهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
سالم بن ابي الجعدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
النعمان بن بشيرNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
2 repeated links- Prophet Muhammad (ﷺ)al-Nu'man bin Bashir ibn Sa'dappears in 4 transmissions
- al-Nu'man bin Bashir ibn Sa'dSmak bin Hrb bin Awsappears in 3 transmissions
Sunan Ibn Majah · 994
sahih2 shared narrators
Sunan Abi Dawud · 663
sahih1 shared narrator
Sunan an-Nasa'i · 810
sahih1 shared narrator
Sahih Muslim · 436 a
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 436 b
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Riyad as-Salihin · 160
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih Muslim · 436 a100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
لَتُسَوُّنَّ صُفُوفَكُمْ أَوْ لَيُخَالِفَنَّ اللَّهُ بَيْنَ وُجُوهِكُمْ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sunan Abi Dawud · 663100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
لَتُسَوُّنَّ صُفُوفَكُمْ أَوْ لَيُخَالِفَنَّ اللَّهُ بَيْنَ وُجُوهِكُمْ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sunan an-Nasa'i · 81086% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
لَتُقِيمُنَّ صُفُوفَكُمْ أَوْ لَيُخَالِفَنَّ اللَّهُ بَيْنَ وُجُوهِكُمْ
Only in this related alignment
- لَتُقِيمُنَّ
Present in the selected hadith, absent here
- لَتُسَوُّنَّ
Sunan Ibn Majah · 99486% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
سَوُّوا صُفُوفَكُمْ أَوْ لَيُخَالِفَنَّ اللَّهُ بَيْنَ وُجُوهِكُمْ
Only in this related alignment
- سَوُّوا
Present in the selected hadith, absent here
- لَتُسَوُّنَّ
Sahih Muslim · 436 b78% ordered word overlap · 1 addition passage · 0 omission passagessahih
Related wording
عِبَادَ اللَّهِ لَتُسَوُّنَّ صُفُوفَكُمْ أَوْ لَيُخَالِفَنَّ اللَّهُ بَيْنَ وُجُوهِكُمْ
Only in this related alignment
- عِبَادَ اللَّهِ
Present in the selected hadith, absent here
No aligned omissions.
Riyad as-Salihin · 1609% ordered word overlap · 1 addition passage · 0 omission passages
Related wording
الخامس: عن أبي عبد الله النعمان بن بشير رضي الله عنهما، قال: سمعت رسول الله صلى الله عليه وسلم يقول: "لتسون صفوفكم أو ليخالفن الله بين وجوهكم ((متفق عليه)) وفي رواية لمسلم: كان رسول الله صلى الله عليه وسلم يسوي صفوفنا حتى كأنما يسوي بها القداح ،حتى إذا رأى أنا قد عقلنا عنه ثم خرج يوما، فقام حتى كاد أن يكبر، فرأى رجلاً بادياً صدره فقال: عباد الله لتسون صفوفكم أو ليخالفن الله بين وجوهكم".
Only in this related alignment
- الخامس: عن أبي عبد الله النعمان بن بشير رضي الله عنهما، قال: سمعت رسول الله صلى الله عليه وسلم يقول: "لتسون صفوفكم أو ليخالفن الله بين وجوهكم ((متفق عليه)) وفي رواية لمسلم: كان رسول الله صلى الله عليه وسلم يسوي صفوفنا حتى كأنما يسوي بها القداح ،حتى إذا رأى أنا قد عقلنا عنه ثم خرج يوما، فقام حتى كاد أن يكبر، فرأى رجلاً بادياً صدره فقال: عباد الله
Present in the selected hadith, absent here
No aligned omissions.
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih Muslim · 436 asahih
I heard the Messenger of Allah (ﷺ) say: Straighten your rows, or Allah would create dissension amongst you.
- Sahih Muslim · 436 bsahih
The Messenger of Allah (may peace-be upon him) used to straighten our rows as it lie were straightening an arrow with their help until be saw that we had learnt it from him. One day he came out, stood up (for prayer) and was about to say: Allah is the Greatest, when he saw a man, whose chest was bulging out from the row, so he said: Servants of Allah, you hint straighten your rows or Allah would create dissension amongst you.
- Sunan Abi Dawud · 663sahih
the prophet (ﷺ) used to straighten us in the rows of prayer as the arrow is straightened, until he thought that we had learned it from him and understood it. One day he turned towards us, and shoulders in order, and say; Do not be irregular. And he would say: Allah and his Angels bless those who near the first rows.
- Sunan an-Nasa'i · 810sahih
"The Messenger of Allah (ﷺ) used to straighten the rows like shaft of an arrow is straightened before the head is attached to it. He saw a man whose chest was sticking out from the row. I saw the Messenger of Allah (ﷺ) say: 'Make your rows straight or Allah will cause your faces to be deformed."
- Sunan Ibn Majah · 994sahih
“The Messenger of Allah (ﷺ) used to straighten the rows until he made them like a spear or an arrow-shaft. Once he saw a man’s chest (sticking out) so the Messenger of Allah (ﷺ) said: ‘Make your rows straight or Allah will create division among you.’”
- Riyad as-Salihin · 160
Messenger of Allah (ﷺ) said, "Straighten your rows (during Salat) or Allah would create dissension amongst you". <b>[Al-Bukhari and Muslim]</b>. In another narration reported by Muslim, Nu'man bin Bashir (May Allah be pleased with them) narrated: Messenger of Allah (ﷺ) used to straighten our rows (in Salat), as if he was straightening an arrow with their help until he saw that we had learnt it from him. One day he came out, stood up (for Salat) and was about to say: Allahu Akbar (Allah is the Greatest), (marking the beginning of the prayer) when he saw a man, whose chest was bulging out from the row. He said, "Slaves of Allah, you must straighten your rows or Allah would create dissension amongst you."
Data provenance
- Foundation line
- 932338
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_70097527dc91
- Identity layer
- legacy_effective_identity
- Chain links
- 0/4 corroborated
- Chronology flags
- 0