Sahih al-Bukhari, 642
sahihNarrated Anas:
Once the Iqama was pronounced and the Prophet (ﷺ) was talking to a man (in a low voice) in a corner of the mosque and he did not lead the prayer till (some of) the people had slept (dozed in a sitting posture) .
حَدَّثَنَا أَبُو مَعْمَرٍ عَبْدُ اللَّهِ بْنُ عَمْرٍو، قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ، عَنْ أَنَسٍ، قَالَ أُقِيمَتِ الصَّلاَةُ وَالنَّبِيُّ صلى الله عليه وسلم يُنَاجِي رَجُلاً فِي جَانِبِ الْمَسْجِدِ، فَمَا قَامَ إِلَى الصَّلاَةِ حَتَّى نَامَ الْقَوْمُ.
Isnad
4 transmittersReferences2 variants
- In-Book Reference
- Book 10, Hadith 39
- USC-MSA web (English) reference
- Vol. 1, Book 11, Hadith 615 (deprecated numbering scheme)
Sharh · explanationclick to expand
Prayer is a connection between a person and his Lord, hence he should make sure that there is nothing in his mind or heart to distract him before he starts to pray, because that will help him to focus on his prayer with proper humility (khushu‘). In this hadith, Anas ibn Malik (may Allah be pleased with him) narrates that the iqamah for prayer was given whilst the Prophet (blessings and peace of Allah be upon him) was talking to a man and having a private conversation with him in a corner of the mosque. The prayer in question was ‘Isha’, as is stated clearly in a report narrated by Muslim. He spoke to him for such a long time that he did not get up to pray until after those who were present in the mosque had fallen asleep, because he (blessings and peace of Allah be upon him) spoke to that man for so long. Perhaps the conversation was about some religious matter that was urgent and important, otherwise he would not have delayed the prayer for so long that the people fell asleep after such a lengthy wait. This hadith indicates that it is permissible to give precedence to urgent and important matters, concerning which there is the fear that not doing so may lead to harm, or one could be distracted by them if prayer is offered at the beginning of its time. It indicates that it is permissible to talk after the iqamah for prayer has been given, and before starting to pray. It indicates that it is permissible to separate the iqamah and prayer in cases of necessity. It indicates that it is permissible for two people to converse privately in the presence of a group of others..