Reader edition
Sahih
Recorded by Sahih al-Bukhari
Chain and evidence
Sahih al-Bukhari 4503
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/9
- With source evidence
- 0/9
- Need attention
- 9
0 criticized · 9 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 2Other · 1
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/9 narrator identities are resolved. 0/8 direct links have comparator or accepted classical support; 8 links retain an unresolved endpoint.
Inspect the sanadRelated routes
1/3 related public chains share at least one resolved narrator; 3 direct transmission links repeat.
Inspect route overlapMatn wording
2 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/8 links corroborated
حَدَّثَنِي مَحْمُودٌ ، أَخْبَرَنَا عُبَيْدُ اللَّهِ ، عَنْ إِسْرَائِيلَ ، عَنْ مَنْصُورٍ ، عَنْ إِبْرَاهِيمَ ، عَنْ عَلْقَمَةَ ، عَنْ عَبْدِ اللَّهِ ، قَالَ دَخَلَ عَلَيْهِ الأَشْعَثُ وَهْوَ يَطْعَمُ فَقَالَ الْيَوْمُ عَاشُورَاءُ. فَقَالَ
Path 1: 0/9 identities resolved; 0 narrator dossiers contain source evidence; 0/8 edges corroborated; 8 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
محمود
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عبيد الله
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
اسراييل
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
منصور
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابراهيم
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
علقمه
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عبد الله
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
دخل عليه الاشعث وهو يطعم
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
اليوم عاشوراء
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
محمودNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عبيد اللهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
اسراييلNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
منصورNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابراهيمNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
علقمهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عبد اللهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
دخل عليه الاشعث وهو يطعمNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
اليوم عاشوراءNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
3 repeated links- 'Alqama bin QaysIbrahim al-Nakha'iappears in 2 transmissions
- Ibrahim al-Nakha'iMansur bin al-Ma'tamar al-Salmiappears in 2 transmissions
- Mansur bin al-Ma'tamar al-SalmiIsra'il bin Yonus bin Abi Ishaqappears in 2 transmissions
Sahih Muslim · 1127 d
sahih4 shared narrators
Sahih Muslim · 1127 a
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 3998
graded0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih Muslim · 1127 d47% ordered word overlap · 7 addition passages · 5 omission passagessahih
Related wording
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، قَالَ دَخَلَ الأَشْعَثُ بْنُ قَيْسٍ عَلَى ابْنِ مَسْعُودٍ وَهُوَ يَأْكُلُ يَوْمَ عَاشُورَاءَ فَقَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنَّ الْيَوْمَ يَوْمُ عَاشُورَاءَ فَقَالَ قَدْ كَانَ يُصَامُ قَبْلَ أَنْ يَنْزِلَ رَمَضَانُ فَلَمَّا نَزَلَ رَمَضَانُ تُرِكَ فَإِنْ كُنْتَ مُفْطِرًا فَاطْعَمْ
Only in this related alignment
- وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا
- بْنُ قَيْسٍ عَلَى ابْنِ مَسْعُودٍ
- يَأْكُلُ يَوْمَ عَاشُورَاءَ
- يَا أَبَا عَبْدِ الرَّحْمَنِ إِنَّ
- يَوْمُ
- قَدْ
- فَإِنْ كُنْتَ مُفْطِرًا فَاطْعَمْ
Present in the selected hadith, absent here
- حَدَّثَنِي مَحْمُودٌ، أَخْبَرَنَا عُبَيْدُ اللَّهِ، عَنْ
- عَنْ عَبْدِ اللَّهِ،
- عَلَيْهِ
- يَطْعَمُ
- فَادْنُ فَكُلْ.
Sahih Muslim · 1127 a25% ordered word overlap · 14 addition passages · 10 omission passagessahih
Related wording
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ جَمِيعًا عَنْ أَبِي مُعَاوِيَةَ، قَالَ أَبُو بَكْرٍ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، قَالَ دَخَلَ الأَشْعَثُ بْنُ قَيْسٍ عَلَى عَبْدِ اللَّهِ وَهُوَ يَتَغَدَّى فَقَالَ يَا أَبَا مُحَمَّدٍ ادْنُ إِلَى الْغَدَاءِ فَقَالَ أَوَلَيْسَ الْيَوْمُ يَوْمَ عَاشُورَاءَ قَالَ وَهَلْ تَدْرِي مَا يَوْمُ عَاشُورَاءَ قَالَ وَمَا هُوَ قَالَ إِنَّمَا هُوَ يَوْمٌ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصُومُهُ قَبْلَ أَنْ يَنْزِلَ شَهْرُ رَمَضَانَ فَلَمَّا نَزَلَ شَهْرُ رَمَضَانَ تُرِكَ وَقَالَ أَبُو كُرَيْبٍ تَرَكَهُ
Only in this related alignment
- حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ جَمِيعًا
- أَبِي مُعَاوِيَةَ، قَالَ أَبُو بَكْرٍ حَدَّثَنَا أَبُو مُعَاوِيَةَ،
- الأَعْمَشِ،
- عُمَارَةَ،
- الرَّحْمَنِ بْنِ يَزِيدَ،
- بْنُ قَيْسٍ عَلَى عَبْدِ اللَّهِ
- يَتَغَدَّى فَقَالَ يَا أَبَا مُحَمَّدٍ ادْنُ إِلَى الْغَدَاءِ
- أَوَلَيْسَ
- يَوْمَ
- قَالَ وَهَلْ تَدْرِي مَا يَوْمُ عَاشُورَاءَ قَالَ وَمَا هُوَ قَالَ إِنَّمَا هُوَ يَوْمٌ
- رَسُولُ اللَّهِ صلى الله عليه وسلم يَصُومُهُ
- شَهْرُ
- شَهْرُ
- وَقَالَ أَبُو كُرَيْبٍ تَرَكَهُ
Present in the selected hadith, absent here
- حَدَّثَنِي مَحْمُودٌ، أَخْبَرَنَا عُبَيْدُ اللَّهِ، عَنْ إِسْرَائِيلَ،
- مَنْصُورٍ،
- إِبْرَاهِيمَ،
- عَلْقَمَةَ،
- اللَّهِ،
- عَلَيْهِ
- يَطْعَمُ
- فَقَالَ
- يُصَامُ
- فَادْنُ فَكُلْ.
Musnad Ahmad · 3998Arabic wording is not available for comparisongraded
The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih Muslim · 1127 asahih
When al-Ash'ath b. Qais entered the house of 'Abdullah he was having his breakfast. He ('Abdullah b. Umar) said: Abd Muhammad (al-Asha'th), come near to the breakfast. Thereupon he said: Is not today the day of 'Ashura? He ('Abd al-Rahman) said: Do you know what the day of 'Ashura is? He said: What is it? He said: It is a day on which the Messenger of Allah (ﷺ) used to observe fast before the (fasting) in the month of Ramadan (became) obligatory. But when it became obligatory the (fasting of 'Ashura) was abandoned (as compulsory). Abu Kuraib said: He (the Prophet) abandoned it.
- Sahih Muslim · 1127 dsahih
Abu Abd al-Rahman, it is the day of 'Ashura (and you are eating). Upon this he said: Fast was observed on (this day) before the (fasting) in Ramadan was made obligatory, but when it was made obligatory, (fasting on the day of 'Ashura) was abandoned. So if you are not fasting, then take food.
- Musnad Ahmad · 3998graded
al-Ash'ath bin Qais entered upon 'Abdullah on the day of 'Ashoora' and he was eating lunch. He said: O Abu Muhammad, come and eat lunch. He said: Is it not the day of ‘Ashdora'? He said: Do you know what the day of ‘Ashoora' is? Rather the Messenger of Allah (ﷺ) used to fast it before (the command to fast) Ramadan was revealed; when (the command to fast) Ramadan was revealed, it was given up.
Data provenance
- Foundation line
- 935940
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_4a3c556f1cf4
- Identity layer
- legacy_effective_identity
- Chain links
- 0/8 corroborated
- Chronology flags
- 0