Reader edition
Sahih
Recorded by Sahih al-Bukhari
Chain and evidence
Sahih al-Bukhari 6086
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/5
- With source evidence
- 0/5
- Need attention
- 5
0 criticized · 5 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 3
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.
Inspect the sanadRelated routes
3/3 related public chains share at least one resolved narrator; 4 direct transmission links repeat.
Inspect route overlapMatn wording
3 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
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Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
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Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
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Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/4 links corroborated
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، حَدَّثَنَا سُفْيَانُ ، عَنْ عَمْرٍو ، عَنْ أَبِي الْعَبَّاسِ ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍ و، قَالَ لَمَّا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالطَّائِفِ قَالَ " إِنَّا قَافِلُونَ غَدًا إِنْ شَاءَ اللَّهُ ". فَقَالَ نَاسٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم لاَ نَبْرَحُ أَوْ نَفْتَحَهَا. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " فَاغْدُوا عَلَى الْقِتَالِ ". قَالَ فَغَدَوْا فَقَاتَلُوهُمْ قِتَالاً شَدِيدًا وَكَثُرَ فِيهِمُ الْجِرَاحَاتُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
Path 1: 0/5 identities resolved; 0 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
قتيبه بن سعيد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
سفيان
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عمرو
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابي العباس
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عبد الله بن عمر و
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
قتيبه بن سعيدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
سفيانNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عمروNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابي العباسNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عبد الله بن عمر وNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
4 repeated links- 'Amr bin DinarSufyan bin 'Uyaynahappears in 4 transmissions
- Prophet Muhammad (ﷺ)ibn Umarappears in 2 transmissions
- Prophet Muhammad (ﷺ)'Abdullah bin 'Amr bin al-'Aasappears in 2 transmissions
- al-Sa'ib bin Farroukh, Abu al-Abbas'Amr bin Dinarappears in 2 transmissions
Sahih al-Bukhari · 7480
sahih3 shared narrators
Sahih Muslim · 1778
sahih3 shared narrators
Sahih al-Bukhari · 4325
sahih2 shared narrators
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih Muslim · 177858% ordered word overlap · 12 addition passages · 14 omission passagessahih
Related wording
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، وَابْنُ، نُمَيْرٍ جَمِيعًا عَنْ سُفْيَانَ، قَالَ زُهَيْرٌ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرٍو، عَنْ أَبِي الْعَبَّاسِ الشَّاعِرِ الأَعْمَى، عَنْ عَبْدِ اللَّهِ، بْنِ عَمْرٍو قَالَ حَاصَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَهْلَ الطَّائِفِ فَلَمْ يَنَلْ مِنْهُمْ شَيْئًا فَقَالَ إِنَّا قَافِلُونَ إِنْ شَاءَ اللَّهُ قَالَ أَصْحَابُهُ نَرْجِعُ وَلَمْ نَفْتَتِحْهُ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم اغْدُوا عَلَى الْقِتَالِ فَغَدَوْا عَلَيْهِ فَأَصَابَهُمْ جِرَاحٌ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم إِنَّا قَافِلُونَ غَدًا قَالَ فَأَعْجَبَهُمْ ذَلِكَ فَضَحِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم
Only in this related alignment
- أَبُو بَكْرِ
- أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، وَابْنُ، نُمَيْرٍ جَمِيعًا عَنْ سُفْيَانَ، قَالَ زُهَيْرٌ
- بْنُ عُيَيْنَةَ،
- الشَّاعِرِ الأَعْمَى،
- حَاصَرَ
- أَهْلَ الطَّائِفِ فَلَمْ يَنَلْ مِنْهُمْ شَيْئًا فَقَالَ
- قَالَ أَصْحَابُهُ نَرْجِعُ وَلَمْ نَفْتَتِحْهُ
- لَهُمْ
- اغْدُوا
- عَلَيْهِ فَأَصَابَهُمْ جِرَاحٌ
- لَهُمْ
- فَأَعْجَبَهُمْ ذَلِكَ
Present in the selected hadith, absent here
- قُتَيْبَةُ
- سَعِيدٍ،
- لَمَّا كَانَ
- بِالطَّائِفِ قَالَ
- غَدًا
- نَاسٌ مِنْ أَصْحَابِ
- اللَّهِ صلى
- عليه وسلم لاَ نَبْرَحُ أَوْ نَفْتَحَهَا. فَقَالَ النَّبِيُّ
- فَاغْدُوا
- قَالَ
- فَقَاتَلُوهُمْ قِتَالاً شَدِيدًا وَكَثُرَ فِيهِمُ الْجِرَاحَاتُ
- إِنْ شَاءَ اللَّهُ
- فَسَكَتُوا
- قَالَ الْحُمَيْدِيُّ حَدَّثَنَا سُفْيَانُ بِالْخَبَرِ كُلَّهُ.
Sahih al-Bukhari · 432552% ordered word overlap · 13 addition passages · 15 omission passagessahih
Related wording
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ أَبِي الْعَبَّاسِ الشَّاعِرِ الأَعْمَى، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ لَمَّا حَاصَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم الطَّائِفَ فَلَمْ يَنَلْ مِنْهُمْ شَيْئًا قَالَ إِنَّا قَافِلُونَ إِنْ شَاءَ اللَّهُ فَثَقُلَ عَلَيْهِمْ وَقَالُوا نَذْهَبُ وَلاَ نَفْتَحُهُ وَقَالَ مَرَّةً نَقْفُلُ فَقَالَ اغْدُوا عَلَى الْقِتَالِ فَغَدَوْا فَأَصَابَهُمْ جِرَاحٌ فَقَالَ إِنَّا قَافِلُونَ غَدًا إِنْ شَاءَ اللَّهُ فَأَعْجَبَهُمْ فَضَحِكَ النَّبِيُّ صلى الله عليه وسلم، وَقَالَ سُفْيَانُ مَرَّةً فَتَبَسَّمَ. قَالَ قَالَ الْحُمَيْدِيُّ حَدَّثَنَا سُفْيَانُ الْخَبَرَ كُلَّهُ.
Only in this related alignment
- عَلِيُّ
- عَبْدِ اللَّهِ،
- الشَّاعِرِ الأَعْمَى،
- عُمَرَ،
- حَاصَرَ
- الطَّائِفَ فَلَمْ يَنَلْ مِنْهُمْ شَيْئًا
- فَثَقُلَ عَلَيْهِمْ وَقَالُوا نَذْهَبُ وَلاَ نَفْتَحُهُ وَقَالَ مَرَّةً نَقْفُلُ
- اغْدُوا
- فَأَصَابَهُمْ جِرَاحٌ
- فَأَعْجَبَهُمْ
- النَّبِيُّ
- وَقَالَ سُفْيَانُ مَرَّةً فَتَبَسَّمَ. قَالَ
- الْخَبَرَ
Present in the selected hadith, absent here
- قُتَيْبَةُ
- سَعِيدٍ،
- عَمْرٍو،
- كَانَ
- بِالطَّائِفِ
- غَدًا
- اللَّهُ فَقَالَ نَاسٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى
- عليه وسلم لاَ نَبْرَحُ أَوْ نَفْتَحَهَا.
- النَّبِيُّ صلى الله عليه وسلم فَاغْدُوا
- قَالَ
- فَقَاتَلُوهُمْ قِتَالاً شَدِيدًا وَكَثُرَ فِيهِمُ الْجِرَاحَاتُ
- رَسُولُ اللَّهِ صلى الله عليه وسلم
- قَالَ فَسَكَتُوا
- رَسُولُ اللَّهِ
- بِالْخَبَرِ
Sahih al-Bukhari · 748047% ordered word overlap · 9 addition passages · 14 omission passagessahih
Related wording
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنْ عَمْرٍو، عَنْ أَبِي الْعَبَّاسِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ حَاصَرَ النَّبِيُّ صلى الله عليه وسلم أَهْلَ الطَّائِفِ فَلَمْ يَفْتَحْهَا فَقَالَ إِنَّا قَافِلُونَ إِنْ شَاءَ اللَّهُ فَقَالَ الْمُسْلِمُونَ نَقْفُلُ وَلَمْ نَفْتَحْ. قَالَ فَاغْدُوا عَلَى الْقِتَالِ فَغَدَوْا فَأَصَابَتْهُمْ جِرَاحَاتٌ. قَالَ النَّبِيُّ صلى الله عليه وسلم إِنَّا قَافِلُونَ غَدًا إِنْ شَاءَ اللَّهُ فَكَأَنَّ ذَلِكَ أَعْجَبَهُمْ فَتَبَسَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم.
Only in this related alignment
- عَبْدُ اللَّهِ
- مُحَمَّدٍ،
- ابْنُ عُيَيْنَةَ،
- عُمَرَ،
- حَاصَرَ النَّبِيُّ
- أَهْلَ الطَّائِفِ فَلَمْ يَفْتَحْهَا فَقَالَ
- الْمُسْلِمُونَ نَقْفُلُ وَلَمْ نَفْتَحْ. قَالَ
- فَأَصَابَتْهُمْ جِرَاحَاتٌ. قَالَ النَّبِيُّ
- فَكَأَنَّ ذَلِكَ أَعْجَبَهُمْ فَتَبَسَّمَ
Present in the selected hadith, absent here
- قُتَيْبَةُ
- سَعِيدٍ،
- سُفْيَانُ،
- عَمْرٍو،
- لَمَّا كَانَ رَسُولُ اللَّهِ
- بِالطَّائِفِ قَالَ
- غَدًا
- اللَّهُ فَقَالَ نَاسٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى
- عليه وسلم لاَ نَبْرَحُ أَوْ نَفْتَحَهَا.
- النَّبِيُّ صلى الله عليه وسلم
- قَالَ
- فَقَاتَلُوهُمْ قِتَالاً شَدِيدًا وَكَثُرَ فِيهِمُ الْجِرَاحَاتُ فَقَالَ رَسُولُ اللَّهِ
- قَالَ فَسَكَتُوا فَضَحِكَ
- قَالَ الْحُمَيْدِيُّ حَدَّثَنَا سُفْيَانُ بِالْخَبَرِ كُلَّهُ.
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 4325sahih
When Allah's Messenger (ﷺ) besieged Taif and could not conquer its people, he said, "We will return (to Medina) If Allah wills." That distressed the Companions (of the Prophet (ﷺ) and they said, "Shall we go away without conquering it (i.e. the Fort of Taif)?" Once the Prophet (ﷺ) said, "Let us return." Then the Prophet (ﷺ) said (to them), "Fight tomorrow." They fought and (many of them) got wounded, whereupon the Prophet (ﷺ) said, "We will return (to Medina) tomorrow if Allah wills." That delighted them, whereupon the Prophet (ﷺ) smiled. The sub-narrator, Sufyan said once, "(The Prophet) smiled."
- Sahih al-Bukhari · 7480sahih
The Prophet (ﷺ) besieged the people of Ta'if, but he did not conquer it. He said, "Tomorrow, if Allah will, we will return home. On this the Muslims said, "Then we return without conquering it?" He said, 'Then carry on fighting tomorrow." The next day many of them were injured. The Prophet (ﷺ) said, "If Allah will, we will return home tomorrow." It seemed that statement pleased them whereupon Allah's Messenger (ﷺ) smiled.
- Sahih Muslim · 1778sahih
The Messenger of Allah (ﷺ) besieged the people of Ta'if, but did get victory over them. He said: God willing, we shall return. His Companions said: Shall we depart without having conquered it? The Messenger of Allah (ﷺ) said: (All right) make a raid in the morning. They did so. and were wounded (with the arrows showered upon them). So the Messenger of Allah (ﷺ) said: We shall depart tomorrow. (The narrator says): (Now) this (announcement) pleased them, and the Messenger of Allah (ﷺ) laughed at (their waywardness).
Data provenance
- Foundation line
- 937493
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_0ab97d3abb3d
- Identity layer
- legacy_effective_identity
- Chain links
- 0/4 corroborated
- Chronology flags
- 0