Reader edition
Sahih
Recorded by Sahih al-Bukhari
Chain and evidence
Sahih al-Bukhari 3386
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/5
- With source evidence
- 0/5
- Need attention
- 5
0 criticized · 5 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 6
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.
Inspect the sanadRelated routes
6/6 related public chains share at least one resolved narrator; 4 direct transmission links repeat.
Inspect route overlapMatn wording
6 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/4 links corroborated
حَدَّثَنَا أَبُو الْيَمَانِ ، أَخْبَرَنَا شُعَيْبٌ ، حَدَّثَنَا أَبُو الزِّنَادِ ، عَنِ الأَعْرَجِ ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
Highlighted in this colour: Accepted as the owner's exception: this identification rule is right 99.39% of the time on gold it never saw, one error short of the project's bar. Kunya names two men share are where it has been wrong. Invited reviewers can verify it. See and verify
Path 1: 0/5 identities resolved; 0 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
ابو اليمان
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
شعيب
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابو الزناد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
الاعرج
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابي هريره
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
ابو اليمانNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
شعيبNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابو الزنادNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
الاعرجNo authority status loaded · 0 evidence items · owner exceptionOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابي هريرهNo authority status loaded · 0 evidence items · cleaned surfaceOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
4 repeated links- Prophet Muhammad (ﷺ)Abu Hurairahappears in 7 transmissions
- Abu Hurairah'Abdur Rahman bin Harmaz al-A'arajappears in 2 transmissions
- Abu HurairahSa'id bin Abi Sa'id (Kaysan)appears in 2 transmissions
- al-ZuhriSufyan bin 'Uyaynahappears in 2 transmissions
Sahih al-Bukhari · 2932
sahih2 shared narrators
Sahih al-Bukhari · 6940
sahih1 shared narrator
Sahih al-Bukhari · 6200
sahih1 shared narrator
Sahih al-Bukhari · 804
sahih1 shared narrator
Sunan an-Nasa'i · 1073
sahih1 shared narrator
Sunan Ibn Majah · 1244
sahih1 shared narrator
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 293277% ordered word overlap · 1 addition passage · 2 omission passagessahih
Related wording
اللَّهُمَّ أَنْجِ سَلَمَةَ بْنَ هِشَامٍ، اللَّهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ، اللَّهُمَّ أَنْجِ عَيَّاشَ بْنَ أَبِي رَبِيعَةَ، اللَّهُمَّ أَنْجِ الْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ، اللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ، اللَّهُمَّ سِنِينَ كَسِنِي يُوسُفَ
Only in this related alignment
- اللَّهُمَّ أَنْجِ عَيَّاشَ بْنَ أَبِي رَبِيعَةَ،
Present in the selected hadith, absent here
- اللَّهُمَّ أَنْجِ عَيَّاشَ بْنَ أَبِي رَبِيعَةَ،
- اجْعَلْهَا
Sahih al-Bukhari · 694074% ordered word overlap · 3 addition passages · 3 omission passagessahih
Related wording
اللَّهُمَّ أَنْجِ عَيَّاشَ بْنَ أَبِي رَبِيعَةَ، وَسَلَمَةَ بْنَ هِشَامٍ، وَالْوَلِيدَ بْنَ الْوَلِيدِ، اللَّهُمَّ أَنْجِ الْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ، اللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ، وَابْعَثْ عَلَيْهِمْ سِنِينَ كَسِنِي يُوسُفَ
Only in this related alignment
- وَسَلَمَةَ
- وَالْوَلِيدَ
- وَابْعَثْ عَلَيْهِمْ
Present in the selected hadith, absent here
- اللَّهُمَّ أَنْجِ سَلَمَةَ
- اللَّهُمَّ أَنْجِ الْوَلِيدَ
- اللَّهُمَّ اجْعَلْهَا
Sahih al-Bukhari · 620052% ordered word overlap · 5 addition passages · 4 omission passagessahih
Related wording
اللَّهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ، وَسَلَمَةَ بْنَ هِشَامٍ، وَعَيَّاشَ بْنَ أَبِي رَبِيعَةَ، وَالْمُسْتَضْعَفِينَ بِمَكَّةَ، اللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ، اللَّهُمَّ اجْعَلْهَا عَلَيْهِمْ سِنِينَ كَسِنِي يُوسُفَ
Only in this related alignment
- الْوَلِيدَ
- الْوَلِيدِ، وَسَلَمَةَ
- وَعَيَّاشَ
- أَبِي رَبِيعَةَ، وَالْمُسْتَضْعَفِينَ بِمَكَّةَ،
- عَلَيْهِمْ
Present in the selected hadith, absent here
- عَيَّاشَ
- أَبِي رَبِيعَةَ، اللَّهُمَّ أَنْجِ سَلَمَةَ
- اللَّهُمَّ أَنْجِ الْوَلِيدَ
- الْوَلِيدِ اللَّهُمَّ أَنْجِ الْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ،
Sahih al-Bukhari · 80452% ordered word overlap · 5 addition passages · 5 omission passagessahih
Related wording
اللَّهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ وَسَلَمَةَ بْنَ هِشَامٍ وَعَيَّاشَ بْنَ أَبِي رَبِيعَةَ، وَالْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ، اللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ، وَاجْعَلْهَا عَلَيْهِمْ سِنِينَ كَسِنِي يُوسُفَ
Only in this related alignment
- الْوَلِيدَ
- الْوَلِيدِ وَسَلَمَةَ
- وَعَيَّاشَ
- أَبِي رَبِيعَةَ، وَالْمُسْتَضْعَفِينَ
- وَاجْعَلْهَا عَلَيْهِمْ
Present in the selected hadith, absent here
- عَيَّاشَ
- أَبِي رَبِيعَةَ، اللَّهُمَّ أَنْجِ سَلَمَةَ
- اللَّهُمَّ أَنْجِ الْوَلِيدَ
- الْوَلِيدِ اللَّهُمَّ أَنْجِ الْمُسْتَضْعَفِينَ
- اللَّهُمَّ اجْعَلْهَا
Sunan an-Nasa'i · 107345% ordered word overlap · 5 addition passages · 5 omission passagessahih
Related wording
اللَّهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ وَسَلَمَةَ بْنَ هِشَامٍ وَعَيَّاشَ بْنَ أَبِي رَبِيعَةَ وَالْمُسْتَضْعَفِينَ بِمَكَّةَ اللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ وَاجْعَلْهَا عَلَيْهِمْ سِنِينَ كَسِنِي يُوسُفَ
Only in this related alignment
- الْوَلِيدَ
- الْوَلِيدِ وَسَلَمَةَ
- وَعَيَّاشَ
- أَبِي رَبِيعَةَ وَالْمُسْتَضْعَفِينَ بِمَكَّةَ
- وَاجْعَلْهَا عَلَيْهِمْ
Present in the selected hadith, absent here
- عَيَّاشَ
- أَبِي رَبِيعَةَ، اللَّهُمَّ أَنْجِ سَلَمَةَ
- اللَّهُمَّ أَنْجِ الْوَلِيدَ
- الْوَلِيدِ اللَّهُمَّ أَنْجِ الْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ،
- اللَّهُمَّ اجْعَلْهَا
Sunan Ibn Majah · 124445% ordered word overlap · 5 addition passages · 5 omission passagessahih
Related wording
اللَّهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ، وَسَلَمَةَ بْنَ هِشَامٍ، وَعَيَّاشَ بْنَ أَبِي رَبِيعَةَ، وَالْمُسْتَضْعَفِينَ بِمَكَّةَ. اللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ، وَاجْعَلْهَا عَلَيْهِمْ سِنِينَ كَسِنِي يُوسُفَ
Only in this related alignment
- الْوَلِيدَ
- الْوَلِيدِ، وَسَلَمَةَ
- وَعَيَّاشَ
- أَبِي رَبِيعَةَ، وَالْمُسْتَضْعَفِينَ بِمَكَّةَ.
- وَاجْعَلْهَا عَلَيْهِمْ
Present in the selected hadith, absent here
- عَيَّاشَ
- أَبِي رَبِيعَةَ، اللَّهُمَّ أَنْجِ سَلَمَةَ
- اللَّهُمَّ أَنْجِ الْوَلِيدَ
- الْوَلِيدِ اللَّهُمَّ أَنْجِ الْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ،
- اللَّهُمَّ اجْعَلْهَا
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 6940sahih
The Prophet (ﷺ) used to invoke Allah in his prayer, "O Allah! Save `Aiyash bin Abi Rabi`a and Salama bin Hisham and Al-Walid bin Al-Walid; O Allah! Save the weak among the believers; O Allah! Be hard upon the tribe of Mudar and inflict years (of famine) upon them like the (famine) years of Joseph."
- Sahih al-Bukhari · 2932sahih
The Prophet (ﷺ) used to recite the following invocations during Qunut: "O Allah! Save Salama bin Hisham. O Allah! Save Al-Walid bin Al-Walid. O Allah! Save `Aiyash bin Rabi`a O Allah ! Save the weak Muslims. O Allah! Be very hard on Mudar tribe. O Allah! Afflict them with years (of famine) similar to the (famine) years of the time of Prophet (ﷺ) Joseph."
- Sahih al-Bukhari · 6200sahih
When the Prophet (ﷺ) (once) raised his head after bowing [in the Salat (prayer)] he said, "O Allah, save Al-Walid bin Al-Walid and Salama bin Hisham and 'Aiyyash bin Abu Rabi'a and the helpless weak believers of Makkah. O Allah, be hard on the tribe of Mudar. O Allah, send on them (famine-drought) years like the (famine-drought) years of (the Prophet) Yusuf (Joseph)."
- Sahih al-Bukhari · 804sahih
"O Allah! Save Al-Walid bin Al-Walid and Salama bin Hisham and `Aiyash bin Abi Rabi`a and the weak and the helpless people among the faithful believers O Allah! Be hard on the tribe of Mudar and let them suffer from famine years like that of the time of Joseph." In those days the Eastern section of the tribe of Mudar was against the Prophet.
- Sunan an-Nasa'i · 1073sahih
"When the Messenger of Allah (ﷺ) raised his head in the second rak'ah of the subh prayer, he said: 'O Allah, save Al-Walid bin Al-Walid and Salamah bin Hisham and 'Ayyshah bin Abi Rabi'ah and those who are weak and oppressed in Makkah. O Allah, intensify Your punishment in Mudar and give them years (of famine) like the years of Yusuf.'"
- Sunan Ibn Majah · 1244sahih
“When the Messenger of Allah (ﷺ) raised his head from Ruku’ in the Subh prayer, he said: ‘O Allah, save Al-Walid bin Walid, Salamah bin Hisham and ‘Ayyash bin Abu Rabi’ah, and the oppressed in Makkah. O Allah, tighten Your grip on Mudar, and send them years of famine like the famine of Yusuf.”
Data provenance
- Foundation line
- 934885
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_8fa298456245
- Identity layer
- legacy_effective_identity
- Chain links
- 0/4 corroborated
- Chronology flags
- 0